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the ardour of acquisition, is willing to secure his first conquest by the addition of another, add fortress to fortress, and city to city, till despair and opportunity turn his enemies upon him, and he loses in a moment the glory of a reign.

The philosophers having found an easy victory over those desires which we produce in ourselves, and which terminate in some imaginary state of happiness unknown and unattainable, proceeded to make further inroads upon the heart, and attacked at last our senses and our instincts. They continued to war upon nature with arms, by which only folly could be conquered; they, therefore, lost the trophies of their former combats, and were considered no longer with reverence or regard.

Yet it cannot be with justice denied, that these men have been very useful monitors, and have left many proofs of strong reason, deep penetration, and accurate attention to the affairs of life, which it is now our business to separate from the foam of a boiling imagination, and to apply judiciously to our own use. They have shown that most of the conditions of life, which raise the envy of the timorous, and rouse the ambition of the daring, are empty shows of felicity, which, when they become familiar, lose their power of delighting; and that the most prosperous and exalted have very few advantages over a meaner and more obscure fortune, when their dangers and solicitudes are balanced against their equipage, their banquets, and their places.

It is natural for every man uninstructed to murmur at his condition, because, in the general infelicity of life, he feels his own miseries without knowing that they are common to all the rest of the species; and, therefore, though he will not be less sensible of pain

by being told that others are equally tormented, he will at least be freed from the temptation of seeking, by perpetual changes, that ease which is no where to be found, and though his disease still continues, he escapes the hazard of exasperating it by remedies.

The gratifications which affluence of wealth, extent of power, and eminence of reputation confer, must be always, by their own nature, confined to a very small number; and the life of the greater part of mankind must be lost in empty wishes and painful comparisons, were not the balm of philosophy shed upon us, and our discontent at the appearances of an unequal distribution soothed and appeased.

It seemed, perhaps, below the dignity of the great masters of moral learning, to descend to familiar life, and caution mankind against that petty ambition which is known among us by the name of vanity; which yet had been an undertaking not unworthy of the longest beard and most solemn austerity. For though the passions of little minds, acting in low stations, do not fill the world with bloodshed and devastations, or mark, by great events, the periods of time, yet they torture the breast on which they seize, infest those that are placed within the reach of their influence, destroy private quiet and private virtue, and undermine insensibly the happiness of the world.

The desire of excellence is laudable, but is very frequently ill directed. We fall, by chance, into some class of mankind, and, without consulting nature or wisdom, resolve to gain their regard by those qualities which they happen to esteem. I once knew a man remarkably dim-sighted, who, by conversing much with country gentlemen, found himself irresistibly determined to sylvan honours. His great ambition was to shoot flying, and he therefore spent whole

days in the woods pursuing game; which, before he was near enough to see them, his approach frighted away.

When it happens that the desire tends to objects which produce no competition, it may be overlooked with some indulgence, because, however fruitless or absurd, it cannot have ill effects upon the morals. But most of our enjoyments owe their value to the peculiarity of possession, and when they are rated at too high a value, give occasion to stratagems of malignity, and incite opposition, hatred, and defamation. The contest of two rural beauties for preference and distinction, is often sufficiently keen and rancorous to fill their breasts with all those passions which are generally thought the curse only of senates, of armies, and of courts; and the rival dancers of an obscure assembly have their partisans and abettors, often not less exasperated against each other, than those who are promoting the interests of rival monarchs.

It is common to consider those whom we find infected with an unreasonable regard for trifling accomplishments, as chargeable with all the consequences of their folly, and as the authors of their own unhappiness: but, perhaps, those whom we thus scorn or detest have more claim to tenderness than has been yet allowed them. Before we permit our severity to break loose upon any fault or errour, we ought surely to consider how much we have countenanced or promoted it. We see multitudes busy in the pursuit of riches, at the expense of wisdom and of virtue; but we see the rest of mankind approving their conduct, and inciting their eagerness, by paying that regard and deference to wealth which wisdom and virtne only cán deserve. We see women universally jealous of

the reputation of their beauty, and frequently look with contempt on the care with which they study their complexions, endeavour to preserve or to supply the bloom of youth, regulate every ornament, twist their hair into curls, and shade their faces from the weather. We recommend the care of their nobler part, and tell them how little addition is made by all their arts to the graces of the mind. But when was it known that female goodness or knowledge was able to attract that officiousness, or inspire that ardour, which beauty produces whenever it appears? And with what hope can we endeavour to persuade the ladies, that the time spent at the toilet is lost in vanity, when they have every moment some new conviction, that their interest is more effectually promoted by a ribband well disposed, than by the brightest act of heroick virtue?

In every instance of vanity it will be found, that the blame ought to be shared among more than it generally reaches; all who exalt trifles by immoderate praise, or instigate needless emulation by invidious incitements, are to be considered as perverters of rea son and corrupters of the world: and since every man is obliged to promote happiness and virtue, he should be careful not to mislead unwary minds, by appear. ing to set too high a value upon things by which no real excellence is conferred.

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Α' δ ̓ ἐλπιδες Βοσκουσι φυγάδας, ως λογος,
Καλως Βλεπυσιν όμμασι, μιλλυσι δε. Eurip.

Exiles, the proverb says, subsist on hope.
Delusive hope still points to distant good,
To good that mocks approach.

THERE is no temper so generally indulged as hope. Other passions operate by starts on particular occasions, or in certain parts of life; but hope begins with the first power of comparing our actual with our possible state, and attends us through every stage and period, always urging us forward to new acquisitions, and holding out some distant blessing to our view, promising us either relief from pain, or increase of happiness.

Hope is necessary in every condition. The miseries of poverty, of sickness, of captivity, would, without this comfort, be insupportable; nor does it appear that the happiest lot of terrestrial existence can set us above the want of this general blessing; or that life, when the gifts of nature and of fortune are accumulated upon it, would not still be wretched, were it not elevated and delighted by the expectation of some new possession, of some enjoyment yet behind, by which the wish shall be at last satisfied, and the heart filled up to its utmost extent.

Hope is, indeed, very fallacious, and promises what it seldom gives; but its promises are more valuable than the gifts of fortune, and it seldom frustrates us without assuring us of recompensing the delay by a greater bounty.

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