AppendixW. Bulmer and W. Nicol, 1820 |
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الصفحة iv
... LIVING . " - Gen . iii . 20. ; -he also said , " she shall be called , " ( Isha , woman , ) “ because " she was taken out of ws ( Ish , ) man . " - Gen . ii . 23. — In like manner Eve called her son's name ( Cain ) , GOTTEN , and said ...
... LIVING . " - Gen . iii . 20. ; -he also said , " she shall be called , " ( Isha , woman , ) “ because " she was taken out of ws ( Ish , ) man . " - Gen . ii . 23. — In like manner Eve called her son's name ( Cain ) , GOTTEN , and said ...
الصفحة vii
... living even in the days of Abel , the second generation only . It has been calculated , that the inhabitants alive at the time of the flood amounted to near 14.000.000.000.000 ; i.e. fourteen billions , or millions of millions - whereas ...
... living even in the days of Abel , the second generation only . It has been calculated , that the inhabitants alive at the time of the flood amounted to near 14.000.000.000.000 ; i.e. fourteen billions , or millions of millions - whereas ...
الصفحة 30
... living , who had mira- culously passed over Jordan , and had witnessed God's visible interference in the conquest of Canaan , the true worship was preserved ; but as these things , after the death of Joshua , were forgotten , their ...
... living , who had mira- culously passed over Jordan , and had witnessed God's visible interference in the conquest of Canaan , the true worship was preserved ; but as these things , after the death of Joshua , were forgotten , their ...
الصفحة 49
... living in the golden age of innocency , and also in the Indian Menu , may be recognised the first born of mankind , formed of the dust of the ground , and receiving life from the breath of God . In the sacred Olympus and Parnassus is ...
... living in the golden age of innocency , and also in the Indian Menu , may be recognised the first born of mankind , formed of the dust of the ground , and receiving life from the breath of God . In the sacred Olympus and Parnassus is ...
الصفحة 53
... Egyptian , and the ignorant Tartar , or Mexican , should worship a man while living , or the impious Caligula desire that divine honours should be paid to his statue , when the enlightened I ON THE ORIGIN AND EXTENSION OF IDOLATRY . [ 53.
... Egyptian , and the ignorant Tartar , or Mexican , should worship a man while living , or the impious Caligula desire that divine honours should be paid to his statue , when the enlightened I ON THE ORIGIN AND EXTENSION OF IDOLATRY . [ 53.
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عبارات ومصطلحات مألوفة
Aaron according afterwards alterations ancient Apostles appear appointed Archbishop authority Bishop blessed Book born Calendar Calendaria called Canon celebrated Ceremonies chaps Christ Christian Christian Church Chron Church of England Church of Rome Clergy Common Prayer consecrated custom Deacons death declared Diocese doctrine Dominical Letter earth Easter ecclesiastical Edward the Confessor Epact Episcopacy Episcopal Epistles established faith father feast festival God's Gospel hath High Priest Holy Scripture honour idolatry Jerusalem Jewish Jews Julius Cæsar King Lessons letter Levitical Liturgy Lord Lord's Lord's Supper Luke Majesty Martyr Ministers ministry month Moses Nicholls observed offence ordained Parish Paul penalty person Pope Popery Popish preaching Presbyters Priesthood Primitive Prince prophet Psalms Reformation religion Rites Roman Sacraments sacred Saints Saxons says Sect spirit Sunday Table Temple things threefold tion Trinity Sunday twelve unto viii whole word worship xxiii
مقاطع مشهورة
الصفحة 152 - On what foundation stands the warrior's pride, How just his hopes, let Swedish Charles decide. A frame of adamant, a soul of fire, No dangers fright him, and no labours tire ; O'er love, o'er fear, extends his wide domain...
الصفحة 82 - More especially, we pray for the good estate of the Catholic Church; that it may be so guided and governed by Thy good Spirit, that all who profess and call themselves Christians may be led into the way of truth, and hold the faith in unity of spirit, in the bond of peace, and in righteousness of life.
الصفحة iii - For this is the message that ye heard from the beginning, that we should love one another ; not as Cain, who was of that wicked one,, and slew his brother, and wherefore slew he him ? Because his own works were evil, and his brother's righteous.
الصفحة 162 - This story shall the good man teach his son; And Crispin Crispian shall ne'er go by, From this day to the ending of the world, But we in it shall be remembered ; We few, we happy few, we band of brothers ; For he to-day that sheds his blood with me Shall be my brother ; be he ne'er so vile, This day shall gentle his condition...
الصفحة 18 - Deans, Deans and Chapters, Archdeacons, and all other ecclesiastical officers depending on that hierarchy), superstition, heresy, schism, profaneness, and whatsoever shall be found to be contrary to sound doctrine and the power of godliness, lest we partake in other men's sins, and thereby be in danger to receive of their plagues ; and that the Lord may be one, and His name one in the three kingdoms.
الصفحة 26 - Religion agreed upon by the archbishops and bishops of both provinces and the whole clergy in the convocation holden at London in the year of our Lord God...
الصفحة 66 - But when he was strong, his heart was lifted up to his destruction : for he transgressed against the LORD his God, and went into the temple of the LORD to burn incense upon the altar of incense.
الصفحة 34 - Liturgy, to keep the mean between the two extremes, of too much stiffness in refusing, and of too much easiness in admitting any variation from it.
الصفحة 103 - Wherefore of these men, which have companied with us all the time that the Lord Jesus went in and out among us, beginning from the baptism of John, unto that same day that he was taken up from us, must one be ordained to be a witness with us of his resurrection.
الصفحة 38 - And therefore of the sundry alterations proposed unto us, we have rejected all such as were either of dangerous consequence (as secretly striking at some established doctrine or laudable practice of the Church of England, or indeed of the whole Catholic Church of Christ), or else of no consequence at all but utterly frivolous and vain.