ما يقوله الناس - كتابة مراجعة
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actual affection appears association attempt attributes become belong body called cause character colour common conceive conception connection consciousness consequently consists constitution definite dependent derived determine distinct distinguished element equally exhibited existence experience expressed extension external fact faculty feeling figure follows former given hand human ideas identical imagination immediate implies individual intuition judgment kind knowledge known language laws limits logical manifested manner material matter means mental merely metaphysical mind modes moral nature necessary necessity ness notion object observed operations organism original particular perceived perception phenomena philosophy portion position possible present principles proper Psychology pure qualities question reality reason reflection regarded relation representative resistance result sciousness sect sensation sense separate sight space substance successive supposed term theory things thought tion true truth universal various volition whole
الصفحة 348 - Haec ubi dicta dedit, lacrimantem et multa volentem 790 dicere deseruit, tenuesque recessit in auras. Ter conatus ibi collo dare bracchia circum ; ter frustra comprensa manus effugit imago, par levibus ventis volucrique simillima somno.
الصفحة 10 - After we had a while puzzled ourselves, without coming any nearer a resolution of those doubts which perplexed us, it came into my thoughts that we took a wrong course: and that before we set ourselves upon inquiries of that nature, it was necessary to examine our own abilities, and see what objects our understandings were, or were not, fitted to deal with.
الصفحة 166 - As thou knowest not what is the way of the spirit, nor how the bones do grow in the womb of her that is with child: even so thou knowest not the works of God who maketh all.
الصفحة 276 - The dominion of man in this little world of his own understanding, being much-what the same as it is in the great world of visible things; wherein his power, however managed by art and skill, reaches no farther than to compound and divide the materials that are made to his hand; but can do nothing towards the making the least particle of new matter, or destroying one atom of what is already in being.
الصفحة 41 - He knew not the shape of anything, nor any one thing from another, however different in shape or magnitude: but upon being told what things were, whose form he before knew from feeling, he would carefully observe that he might know them again...
الصفحة 138 - Music, when soft voices die, Vibrates in the memory — Odours, when sweet violets sicken, Live within the sense they quicken. Rose leaves, when the rose is dead, Are heaped for the beloved's bed; And so thy thoughts, when thou art gone, Love itself shall slumber on.
الصفحة 330 - It will be urged that thus much at least is true, to wit, that we take away all corporeal substances. To this my answer is, that if the word substance be taken in the vulgar sense, for a combination of sensible qualities, such as extension, solidity, weight, and the like : this we cannot be accused of taking away. But if it be taken in a philosophic sense, for the support of accidents or qualities without the mind ; then indeed I acknowledge that we take it away, if one may be said to take away that...
الصفحة 243 - For the thought of the war introduced the thought of delivering up the King to his enemies ; the thought of that brought in the thought of the delivering up of Christ; and that again the thought of the thirty pence, which was the price of that treason ; and thence easily followed that malicious question...
الصفحة 226 - ... correct" answer against which to measure public responses is not simple. For other questions, such as whether the earth goes round the sun, or the sun round the earth, the "obvious" correct answer is the former.
الصفحة 25 - The assertion, that we can be conscious of an act of knowledge, without being conscious of its object, is virtually suicidal. A mental operation is only what it is, by relation to its object; the object at once determining its existence, and specifying the character of its existence.