The True Intellectual System of the Universe: Wherein All the Reason and Philosophy of Atheism is Confuted, and Its Impossibility Demonstrated : with a Treatise Concerning Eternal and Immutable Morality, المجلد 3
T. Tegg, 1845
ما يقوله الناس - كتابة مراجعة
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طبعات أخرى - عرض جميع المقتطفات
according active affirm already altogether ancient angels animals appear argument Aristotle asserted Atheists atoms authority believe body called cause certain Christian cogitation conceive concerning consequently consider consist corporeal created Cudworth death Deity demons demonstration deny divine doctrine doubt entity essence eternal evident evil existence extended figure follows give hath held human idea imagine impossible incorporeal infinite intellect intelligible kind knowledge learned living manner matter meaning merely mind miracles mortal motion moved nature necessary necessity never objects observed opinion origin passage passion perceive perfect philosophers Plato Platonists possibly present principles produced prove qualities question rational reason respecting sect seems sense sensible sometimes soul speak spirit substance sufficient supposed thereof things thought true truth understanding understood universe whatsoever Wherefore whole δὲ ἐν καὶ μὲν τὰ τὴν τὸ τοῦ τῶν
الصفحة 363 - The children of this world marry, and are given in marriage : But they which shall be accounted worthy to obtain that world, and the resurrection from the dead, neither marry, nor are given in marriage: Neither can they die any more : for they are equal unto the angels ; and are the children of God, being the children of the resurrection.
الصفحة 629 - The LORD possessed me in the beginning of his way, Before his works of old. I was set up from everlasting, From the beginning, Or ever the earth was. When there were no depths, I was brought forth; When there were no fountains abounding with water.
الصفحة 5 - If there arise among you a prophet, or a dreamer of dreams, and giveth thee a sign or a wonder, and the sign or the wonder come to pass, whereof he spake unto thee, saying. Let us go after other gods, which thou hast not known, and let us serve them, thou shalt not hearken unto the words of that prophet, or that dreamer of dreams; for the LORD your God proveth you, to know whether ye love the LORD your God with all your heart and with all your soul.
الصفحة 312 - For we that are in this tabernacle do groan, being burdened; not for that we would be unclothed, but clothed upon, that mortality might be swallowed up of life.
الصفحة 509 - The finall Cause, End, or Designe of men, (who naturally love Liberty, and Dominion over others,) in the introduction of that restraint upon themselves, (in which wee see them live in Common-wealths,) is the foresight of their own preservation, and of a more contented life thereby...
الصفحة 510 - And covenants without the sword are but words, and of no strength to secure a man at all. Therefore notwithstanding the laws of nature (which every one hath then kept, when he has the will to keep them, when he can do it safely), if there be no power erected, or not great enough for our security, every man will, and may lawfully rely on his own strength and art, for caution against all other men.
الصفحة 271 - ... quin et supremo cum lumine vita reliquit, non tamen omne malum miseris nec funditus omnes corporeae excedunt pestes, penitusque necesse est multa diu concreta modis inolescere miris.
الصفحة 475 - Because sentence against an evil work is not executed speedily, therefore the heart of the sons of men is fully set in them to do evil.
الصفحة 504 - Before there was any government, just and unjust had no being, their nature only being relative to some command : and every action in its own nature is indifferent ; that it becomes just or unjust, proceeds from the right of the magistrate. Legitimate kings therefore make the things they command just, by commanding them, and those which they forbid, unjust, by forbidding them.