A collection of theological tracts. [Ed.] by R. Watson, المجلد 4J. Archdeacon, 1785 |
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الصفحة 102
... imagined might efcape the grave ; but a perfect complete life of an eternal duration after this , was what entered little into their thoughts , and lefs into their perfuafions . And they were fo far from being clear herein , that we fee ...
... imagined might efcape the grave ; but a perfect complete life of an eternal duration after this , was what entered little into their thoughts , and lefs into their perfuafions . And they were fo far from being clear herein , that we fee ...
الصفحة 113
... imagined or defired to have . X. That the practical duties which the Christian religion enjoins are all fuch as are most agreeable to our natural notions of God , and most perfective of the nature , and conducive to the happiness and ...
... imagined or defired to have . X. That the practical duties which the Christian religion enjoins are all fuch as are most agreeable to our natural notions of God , and most perfective of the nature , and conducive to the happiness and ...
الصفحة 121
... imagining that juftice and goodness . in God are not the fame as in the ideas we frame of thefe per- fections when we confider them in men , or when we reafon about them abstractly in themfelves ; but that in the fupreme governor of the ...
... imagining that juftice and goodness . in God are not the fame as in the ideas we frame of thefe per- fections when we confider them in men , or when we reafon about them abstractly in themfelves ; but that in the fupreme governor of the ...
الصفحة 124
... imagined to maintain with any firmnefs , fteadiness , and certainty , the belief of the immortality of the foul , and a future state of rewards and punishments after death ; because all the main dif- ficulties and objections lie equally ...
... imagined to maintain with any firmnefs , fteadiness , and certainty , the belief of the immortality of the foul , and a future state of rewards and punishments after death ; because all the main dif- ficulties and objections lie equally ...
الصفحة 161
... imagined . For reason , which is the proper nature of man , can never ( as has been before shown ) lead men to any thing elfe than univerfal love and benevolence : and wars , hatred , and violence , can never arife but from extreme ...
... imagined . For reason , which is the proper nature of man , can never ( as has been before shown ) lead men to any thing elfe than univerfal love and benevolence : and wars , hatred , and violence , can never arife but from extreme ...
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abfolutely againſt alfo anfwer apoftles baptifm becauſe believe cafe Chrift Chriftian church confequently confideration defign defire difciples difcourfe divine doctrine epiftle eternal evidence exprefs faid faith fame father fays feems fenfe fent feveral fhall fhew fhould fignifies fince firft fome fometimes fpeaking ftate fuch fuffer fufficient fuppofe Gentiles gifts gofpel hath heaven himſelf Holy Ghoft Ibid Ifrael infpiration inftance Irenæus itſelf Jefus Jerufalem Jews John judgement juft king kingdom laft lefs likewife Lord Luke Maimonides Matt Meffiah miracles Mofes moft moſt muft muſt nature neceffarily neceffary neceffity obferve occafion paffages Paul perfons philofophers Plato poffible pofitive preached prefent promife prophecy prophets quæ reafon refurrection religion revelation Saviour Scripture ſhall ſpeak Spirit Teftament teftimony thefe themſelves theſe things thofe thoſe thou true truth underſtand univerfal unto uſed vifion whofe wifdom witnefs words δὲ καὶ τὸ τῶν