God, as it is in itself, is incomprehensible by human understanding ; and not only his nature, but likewise his powers and faculties, and the ways and methods in which he exercises them, are so far beyond our reach, that we are utterly incapable of framing... An Essay on the Origin of Evil - الصفحة 1بواسطة William King - 1732 - عدد الصفحات: 111عرض كامل - لمحة عن هذا الكتاب
| John Wesley - 1790 - عدد الصفحات: 736
...may confider, (t.) It is in effeft agreed on all hands, that the nature of God is incomprehenfible by human underftanding ; and not only his nature, but likewife his powers and faculties, and the way* and methods in which he exercifes them, are fo far beyond our reach, that we are utterly incapable... | |
| Richard Watson - 1831 - عدد الصفحات: 458
...the nature of GOD is incomprehensible by human understanding; and not only his nature, but likewise W h ;w XWmՕ ˪ n9 /Yv>mu U V! XW: v խ R^ exercises them, are so far beyond our reach, that we are utterly incapable of framing exact and adequate... | |
| Thomas Stackhouse - 1836 - عدد الصفحات: 790
...it is in itself, is incomprehensible by human understanding : and not only his nature, but likewise his powers and faculties, and the ways and methods in which he exercises them, are so for beyond our reach, that we are utterly incapable of framing just and adequate... | |
| Anglican fathers - 1841 - عدد الصفحات: 398
...it is in itself, is incomprehensible by human understanding ; and not only his nature, but likewise his powers and faculties, and the ways and methods in which he exercises them, are so far beyond our reach, that we are utterly incapable of framing exact and adequate... | |
| James Buchanan - 1864 - عدد الصفحات: 650
...the nature of God is incomprehensible by human understanding ; and not only His nature, but likewise His powers and faculties, and the ways and methods in which He exercises them, are so far beyond our reach, that we are utterly incapable of framing exact and adequate... | |
| 1881 - عدد الصفحات: 824
...is in itself, is incomprehensible by the human understanding ; and not only his nature but likewise his powers and faculties, and the ways and methods in which he exercises them, are so far beyond our reach that we are utterly incapable of forming exact and adequate... | |
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