self; he watches over his own ways, he improves and cultivates his heart as a garden, nay, a garden consecrated to the King of Kings, who takes particular delight in it; he carefully nurses the heavenly plants and flowers, and roots up all the wild and noxious weeds, that he may be able to say with the greater confidence, Let my beloved come into his own garden, and be pleased to eat of his fruits. And when, upon this invitation, the great King, in the fulness of His goodness, descends into the mind, the soul may then easily ascend with Him, as it were, in a chariot of fire, and look down upon the earth, and all earthly things, with contempt and disdain. "Then, rising above the rainy regions, it sees the storms falling beneath its feet, and tramples upon the hidden thunder*"

Let us pray.

WHATEVER satisfaction we look for without Thee, O Heavenly Father, is mere delusion and vanity. Yet, though we have so often experienced this, we have not, to this day, learned to renounce this vain and fruitless labour, that we may depend upon Thee, who alone canst give full and complete satisfaction to the souls of men. We pray, therefore, that, by Thy Almighty hand, Thou wouldst so effectually join and unite our hearts to Thee, that they may never be separated any more. How unhappy are they who forsake Thee, and whose hearts depart from thy ways! They shall be like shrubs in the desert; they shall not see when good cometh, but dwell in a parched and barren land. Blessed, on the contrary, is he who hath placed his confidence in Thee: he shall be like a tree planted by the rivers of water; he shall not be afraid when heat cometh, nor be uneasy in the time of drought. Take from us, O Lord, whatever earthly enjoyments Thou shalt think proper; there is one thing will abundantly make up all our losses; let Christ dwell in our hearts by faith, and

* Celsior exurgens pluviis nimbosque cadentes,
Sub pedibus cernens, et cœca tonitrua calcans,

the rays of Thy favour continually refresh us in the face of this Thine anointed; in this event, we have nothing more to ask, but with grateful minds shall for ever celebrate Thy bounty, and all our bones shall say, Who is like unto Thee, O Lord, who is like unto Thee?

Let Thy Church be glad in Thee, and all in this Nation, and every where throughout the world, who regard and love Thy name. By the power and efficacy of the gospel, may their number be daily augmented, and let the gifts of Thy grace be also increased in them all. Bless this University; let it be like a garden watered by Thy heavenly hand, that Thy tender shoots may grow, and in due time produce abundant fruits to the eternal honour of Thy most glorious name, through our Lord Jesus Christ. Amen.

VALEDICTORY ORATION.

THOUGH this, I imagine, is the last address I shall ever have occasion to make to you, I will not detain you long from your studies, nor encroach on the time allowed you for recreation. This is, to be sure, the first time that some of you have heard me; but I have a great many others to bear witness of the constant design of all my dissertations in this place. They will testify, that the intention of all my discourses was, that the form of sound words, that is, the Christian doctrine, and consequently the fear and love of God, might not only be impressed, but also engraven upon your hearts in lasting and indelible characters; and that you might not only admit as a truth, but also pay the highest regard to this indisputable maxim, " That piety and religion is the only real good among men*." Moreover, that your minds might be the less encumbered in their application to this grand study of religion, and the more expeditious in their progress therein, I constantly endeavoured, with all possible warmth, to divert you from those barren and thorny questions and disputes that have infected the whole of theology; and this at a time when the greatest part of divines and professors, and those of no small reputation, engaging furiously in such controversies, have split into parties, and unhappily divided the whole world. It was my constant practice to establish those great and uncontroverted articles of our holy religion, which are but few and clear; some part whereof are confirmed by the common consent of nations, and of all the human race; and all the rest, by the unanimous voice of the whole Christian world. Of the first sort are those we have often advanced in treating of the being and perfections of the One Supreme and Eternal Principle, * Οτι ἐν καὶ μένον ἐν ἀνθρώποις ἀγαθόν ἡ ἐυσέβεια.

and the production of all things by Him; the continual preservation and government of the world by His providence; the law of God given to mankind, and the rewards and punishments annexed to it. The other class of the grand articles of religion, are indeed peculiar to Christian Philosophy, but believed in common by all the professors of that religion. These are the great foundations of our faith, and of all our hope and joy, with regard to the incarnation of the Son of God, his death and resurrection for the destruction of sin, and consequently of death; his ascension into the highest heavens with that same flesh of ours in which he died, and his exaltation there above all ranks of angels, dominions, and thrones, &c.; whence we expect he will return in great glory in that day, when he will be glorious in all his saints, and admired in those that believe. As many, therefore, as desire to receive him in this his last manifestation, with joy and exultation, must of necessity be holy, and, in conformity to their most perfect and glorious Head, sober, pious, upright, and live in full contempt of this perishing, transitory world, their own mortal flesh, and the sordid pleasures of both: in a word, all the enjoyments which the mean and servile admire, they must trample under foot and despise. For, whoever will strive for this victory, and strive so as at last to obtain it, the Lord will own for his servant, and the great Master will acknowledge him for his disciple. He will attain a likeness to God in this earth, and, after a short conflict, will triumph in the Divine presence for ever. These are the doctrines which it is our interest to know, and in the observation of which our happiness will be secured. To these you will turn your thoughts, young gentlemen, if you are wise; nay, to these you ought to give due attention, that you may be wise. Those phantoms we catch at, fly away; this shadow of a life we now live, is likewise on the wing. Those things that are without the verge of sense, and above its reach, are the only solid and lasting enjoyments. Why are ye fond of these earthly things,' says St. Bernard, "which are neither true riches, nor are they

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yours? If they are yours," continues he, "take them with you*." And Lactantius admirably well observes, that "Whoever prefers the life of the soul, must of necessity depise that of the body; nor can he aspire to the highest good, unless he despise advantages of an inferior kind. For the all-wise God did not choose that we should attain to immortality in a soft indolent way, but that we should gain that inexpressible reward of eternal life, with the highest difficulty and severest labour." And that you may not be discouraged, remember the great Redeemer of souls, your exalted Captain, hath gone before you, and we have to do with an enemy already conquered. Let us only follow him with courage and activity, and we have no ground to doubt of victory. And indeed it is a victory truly worthy of a Christian, to subdue the barbarous train of our appetites, and subject them to the empire of reason and religion; while, on the other hand, it is the most shameful bondage, to have the more Divine part of our composition meanly subjected to an ignoble, earthly body. Now, this victory can only be secured by steadfast believing, vigorous opposition to our spiritual enemies, unwearied watching, and incessant prayer. Let prayer be not only the key that opens the day, and the lock that shuts out the night; but let it be also, from morning to night, our staff and stay in all our labours, and enable us to go cheerfully up into the mount of God. Prayer brings consolation to the languishing soul, drives away the devil, and is the great medium whereby all grace and peace is communicated to us. With regard to your reading, let it be your particular care to be familiarly acquainted with the Sacred Scriptures above all other books whatever; for from thence you will truly derive light for your

* Quid terrena hæc amplectimini, quæ nec veræ divitiæ sunt, nec vestræ? Si vestræ sunt, tollite vobiscum.

+ Quisquis animæ vitam maluerit, corporis vitam centemnat necesse est, nec aliter aspirare ad summum poterit bonum, nisi quæ sunt ima despexerit, Noluit enim sapientissimus Deus, nos immortalitatem delicate ac molliter assequi, sed ad illud vitæ æternæ inenarrabile præmium summa cum difficultate et magnis laboribus pervenire.