25, 26, The will determined by fomething 27. S without it. 28. Volition, what. 29. What determines the will. 30. Will and defire muft not be confounded. 31. Uneafiness determines the will. 32. Defire is uneafiness. 33. The uneafiness of defire determines the will. 34. This the spring of action. 35. The greateft pofitive good determines not the will, but uneafinefs. 36. Because the removal of uneafinefs is the first step to happiness. 37. Because uneafinefs alone is prefent. 38. Because all, who allow the joys of heaven poffible, purfue them not. But a great uneafinefs is never neglected. 39: Defire accompanies all uneafinefs. 40. The most preffing uneafinefs naturally determines the will. 41. All defire happiness. 42. Happiness, what. 43. What good is defired, what not. 44. Why the greateft good is not al ways defired. 45. Why, not being defired, it moves not the will. 46. Due confideration raises defire. 47. The power to fufpend the profecu- 48. To be determined by our own judgment, is no restraint to liberty. 49. The freeft agents are fo determined. 50. A conftant determination to a purfuit of happiness, no abridgment of liberty. 51. The neceffity of purfuing true happiness, the foundation of all liberty. 52. The reafon of it. 53. Government of our paffions, the right improvement of liberty. 54, 55. How men come to purfue different courses. SECT. 56. How men come to chufe ill. 58, 59. Our judgment of prefent good and evil always right. 60. From a wrong judgment of what makes a neceffary part of their happiness. 61, 62. A more particular account of wrong judgments. 63. In comparing present and future. 64, 65. Caufes of this. 66. In confidering confequences of actions. 67. Causes of this. 68. Wrong judgment of what is neceffary to our happiness. 69. We can change the agreeableness, or difagreeablenefs, in things. 70. Preference of vice to virtue, a manifest wrong judgment. Recapitulation. 71, 72, 73. 8. And why. 9. Three forts of ideas make our complex ones of fubftances. 10. Powers make a great part of our complex ideas of fubftances. 1:1. The now fecondary qualities of bo-dies would disappear, if we could. discover the primary ones of their minute parts. 12. Our faculties of discovery fuited to 13. Conjecture about fpirits. 18. Thinking and motivity, the pri 19-21. Spirits capable of motion. 2.2. Idea of foul and body compared. Of caufe and effect, and other relations. 23-27. Cohesion of folid parts in body, as hard to be conceived, as thinking. in a foul. 28, 29. Communication of motion by impulfe, or by thought, equally intelligible. 30. Ideas of body and fpirit compared.. 31. The notion of fpirit involves no more difficulty in it,, than that of body. 32. We know nothing beyond our fimple ideas. 33-35. Idea of God.. 36. No ideas in our complex one of fpirits, but thofe got from fenfa tion or reflection, 37. Recapitulation.. SEC T... 1. Whence their ideas got. 2. Creation, generation, making al 3. Principium individuationis. 4. Identity of vegetables. 5. Identity of animals.. 6. Identity of man. 7. Identity fuited to the idea. 8. Same man. 9. Perfonal identity. 10. Consciousness makes perfonal identity.. 11. Perfonal identity in change of fubstances.. 12-15. Whether in the change of thinking fubftances. 16. Consciousness makes the fame perfon. 17. Self depends on confcioufness. 18, 19, Objects of reward and punish 20.. ment.. 21,22. Difference between identity of man. and perfon. +} 2439249 25. Consciousness alone makes felf.. 26, 27. Perfon a forenfick term. 28. The difficulty from ill ufe of names. 29. Continued exiftence makes identity. 1. Ideas, fome clear and fome diftinct, others obfcure and confufed. 2. Clear and obfcure, explained by fight. 3. Caufes of obfcurity. 4. Diftinct and confufed, what. 5. Objection. 6. Confufion of ideas, is in reference: to their names. 7. Defaults, which make confufion. Firft, complex ideas, made up of too few fimple ones. 8. Secondly, or its fimple ones jum-bled diforderly together. 9. Thirdly, or are mutable and undetermined.. 10. Confufion, without reference to names, hardly conceivable. 11. Confufion. concerns always two ideas.. 12. Causes of confufion.. 13. Complex ideas may be diftinct in. one part, and confufed in another.. 14. This, if not heeded, caufes con-fufion in our arguings. 15. Inftance in eternity.. 16. Divifibility of matter. SECT. 1. Adequate ideas are fuch as per- 4, 5. Modes, in reference to settled names, may be inadequate. 6, 7. Ideas of fubftances, as referred to real effences, not adequate. 8-11. Ideas of fubftances, as collections of their qualities, are all inadequate. 12. Simple ideas Tura, and adequate. 13. Ideas of fubftances are xlura, inadequate. 14. Ideas of modes and relations are archetypes, and cannot but be adequate. SECT. II. Or at least to be thought false. 13. As referred to real exiftences, none 14-16. First, fimple ideas in this fenfe not falfe, and why. 15. Though one man's idea of blue 17. Secondly, modes not falfe. 19. Truth or falfehood always fup- 21. But are false; firft, when judged 22. Secondly, when judged to agree to real existence, when they do SECT.. III. 13. They are the workmanship of the understanding, but have their foundation in the fimilitude of things. 14. Each diftinct abftract idea, is a diftinct effence. 15. Real and nominal effence. 16. Constant connection between the name and nominal effence.. 17. Suppofition, that fpecies are dif tinguished by their real effences,, ufelefs. 18. Real and nominal effence, the fame in fimple ideas and modes, different in fubftances. 19. Effences ingenerable and incorruptible.. 20. Recapitulation. CHAP. IV. Of the names of fimple ideas.. SECT. 1. Names of fimple ideas, modes,, 2. First, names of fimple ideas, and 5. If all were definable, it would be as 6. What a definition is. 7. Simple ideas, why undefinable.. 8, 9. Inftances.. Motion. 10. Light.. 11. Simple ideas, why undefinable,, farther explained. 12, 13. The contrary fhewed in complex: ideas, by inftances of a ftatue and rainbow. |