Remarks on the Internal Evidence for the Truth of Revealed Religion: And an Essay on FaithM. Newman, 1826 - 283 من الصفحات |
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الصفحة 16
... do- ings . " This moral tendency of its doctrines , then , is the evidence which the book itself ap- peals to for the proof of its authenticity ; and surely it is no more than justice , that this 16 INTRODUCTORY CHAPTER .
... do- ings . " This moral tendency of its doctrines , then , is the evidence which the book itself ap- peals to for the proof of its authenticity ; and surely it is no more than justice , that this 16 INTRODUCTORY CHAPTER .
الصفحة 17
And an Essay on Faith Thomas Erskine. surely it is no more than justice , that this evi- dence should be candidly examined . This is an evidence , also , on which the apostle Paul fre- quently rests the whole ... justice, that this ...
And an Essay on Faith Thomas Erskine. surely it is no more than justice , that this evi- dence should be candidly examined . This is an evidence , also , on which the apostle Paul fre- quently rests the whole ... justice, that this ...
الصفحة 19
... justice and be- nevolence are acknowledged to be realities al- together independent of the enforcements of any inspired revelation . The character of God is just as immutable , and as independent of any inspired INTRODUCTORY CHAPTER . 19.
... justice and be- nevolence are acknowledged to be realities al- together independent of the enforcements of any inspired revelation . The character of God is just as immutable , and as independent of any inspired INTRODUCTORY CHAPTER . 19.
الصفحة 35
... justice or injustice of their fellow crea- tures . But whilst we continue within the scope of one authority , although we may find a tem- porary asylum against its enmity in a narrow circle or more private society , we are contin- ually ...
... justice or injustice of their fellow crea- tures . But whilst we continue within the scope of one authority , although we may find a tem- porary asylum against its enmity in a narrow circle or more private society , we are contin- ually ...
الصفحة 48
... justice of the Apostle's sentence upon that class of reasoners , - " professing themselves to be wise , they be- came fools . " As the principles and feelings of our nature , which are addressed in religion , are precisely the same with ...
... justice of the Apostle's sentence upon that class of reasoners , - " professing themselves to be wise , they be- came fools . " As the principles and feelings of our nature , which are addressed in religion , are precisely the same with ...
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عبارات ومصطلحات مألوفة
abstract idea acter action affections antinomianism appear argument atonement believe Bible blessed book of Joshua cause ceive cerning char character of God Christ Christian Codrus connected connexion conscience conviction corres Deists Divine character doctrine duty eternal evidence evil excite exer exercise exhibition eyes faculties faith Father feelings fore four marks Gilgal give glory God's Gospel gratitude guilt happiness hath heart heaven holy love importance impossible impression influence ject Jesus Jews justice knowledge lieve manifestation matters of fact meaning medes ment mercy miracles misery moral moral character Moses natural religion ness never nexion obedience object observances ourselves pardon perfect precepts present pression priests princi principles produce reason receive Red Sea reject revelation Saviour Scripture sense sinners sion Socinians soul Spirit suppose things tion tribe of Levi true truth understand unto whilst whole word
مقاطع مشهورة
الصفحة 179 - And the scripture was fulfilled which saith, Abraham believed God, and it was imputed unto him for righteousness: and he was called the Friend of God.
الصفحة 185 - Go, and tell this people, Hear ye indeed, but understand not; and see ye indeed, but perceive not. Make the heart of this people fat, and make their ears heavy, and shut their eyes ; lest they see with their eyes, and hear with their ears, and understand with their heart, and convert, and be healed.
الصفحة 154 - For had ye believed Moses, ye would have believed me : for he wrote of me. But if ye believe not his writings, how shall ye believe my words?
الصفحة 17 - Jordan overfloweth all his banks all the time of harvest,) that the waters which came down from above stood and rose up upon an heap very far from the city Adam, that is beside Zaretan : and those that came down toward the sea of the plain, even the salt sea, failed, and were cut off: and the people passed over right against Jericho.
الصفحة 78 - Christ died for us:" and again, herein is love; not that we loved God ; but, " that God loved us, and sent his Son to be a propitiation for our sins.
الصفحة 143 - Abraham believed God, and it was accounted to him for righteousness." And he was called the friend of God. You see then that a man is justified by works, and not by faith only.
الصفحة 8 - And it came to pass, when Moses had made an end of writing the words of this law in a book, until they were finished, that Moses commanded the Levites, which bare the ark of the covenant of the Lord, saying, Take this book of the law, and put it in the side of the ark of the covenant of the Lord your God, that it may be there for a witness against thee.
الصفحة 74 - God so loved the world that He gave His only begotten Son, that whosoever believeth in Him might not perish, but have everlasting life.
الصفحة 144 - Was not Abraham our father justified by works, when he had offered Isaac his son upon the altar ? Seest thou how faith wrought with his works, and by works was faith made perfect...
الصفحة 17 - And it came to pass, when the people removed from their tents, to pass over Jordan, and the priests bearing the ark of the covenant before the people; and as they that bare the ark were come unto Jordan, and the feet of the priests that bare the ark were dipped in the brim of the water...