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الصفحة 11
... suffered when that arm sustained some trifling injury . This may suffice as an example of what I desire to be under- stood by analogous experience . And thus it is that we have , if not a proximate and direct , at least an indirect and ...
... suffered when that arm sustained some trifling injury . This may suffice as an example of what I desire to be under- stood by analogous experience . And thus it is that we have , if not a proximate and direct , at least an indirect and ...
الصفحة 17
... suffered upon the cross for us miserable sinners , who were already " in the valley of the shadow of death , " and verging towards " everlasting destruction from the presence of the Lord , and from the glory of his power . " We were ...
... suffered upon the cross for us miserable sinners , who were already " in the valley of the shadow of death , " and verging towards " everlasting destruction from the presence of the Lord , and from the glory of his power . " We were ...
الصفحة 30
... suffer affliction with the people of God , than to enjoy " the pleasures of sin for a season ; " for " what is a man profited , if he gain the whole world and lose his own soul ? " Only observe how sin produces neglect towards God , and ...
... suffer affliction with the people of God , than to enjoy " the pleasures of sin for a season ; " for " what is a man profited , if he gain the whole world and lose his own soul ? " Only observe how sin produces neglect towards God , and ...
الصفحة 35
... suffering . They cannot endure beyond a certain measure of infliction ; shall we then suppose that the little sufferings of this short life can be an adequate punishment for what has incurred God's eternal displeasure ? And this must ...
... suffering . They cannot endure beyond a certain measure of infliction ; shall we then suppose that the little sufferings of this short life can be an adequate punishment for what has incurred God's eternal displeasure ? And this must ...
الصفحة 40
... this by exposing them to suffering . So that if conferring a kindness upon them would produce this effect , we should really disobey the gospel I - 1 18 precept by doing so , since it would not be 40 ON FORGIVING ENEMIES .
... this by exposing them to suffering . So that if conferring a kindness upon them would produce this effect , we should really disobey the gospel I - 1 18 precept by doing so , since it would not be 40 ON FORGIVING ENEMIES .
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accommodate religion afflictions Almighty Apostle arises awful truth believe blessed body bosom cause character Christ Christian condemned condition consequences consider consolations corrupt creatures Deity demnation divine divine grace doctrine earth endeavour enemies enjoyments error eternal death everlasting evil excited faith favour fear feel flesh forgive frequently glory God's gospel grace guilt happiness hath heart Heaven Holy Ghost Holy Spirit hope human humility infinite iniquity Jesus Jews judge Lazarus live look Lord ment mercy mighty mind misery Miss moral mystery nabitable nature neglect never nevertheless obedience ourselves parable passions perfect Pharisees phemed pleasures prayer precept prophets punishment racter receive Redeemer religion render reward rich righteous Sadducees salvation Saviour Scriptures secure seek SERMON sinners sins soul suffer sufficient taking of Christ temporal thee things thou tion transgression true truth ungodly unto virtue wages of sin whilst wicked wisdom words zoid
مقاطع مشهورة
الصفحة 201 - For the days shall come upon thee that thine enemies shall cast a trench about thee, and compass thee round, and keep thee in on every side, and shall lay thee even with the ground, and thy children within thee ; and they shall not leave in thee one stone upon another, which shall not be thrown down.
الصفحة 231 - man cannot turn and prepare himself by his own natural strength and good works to faith and calling upon God; wherefore, we have no power to do good works, pleasant and acceptable to God, without the grace of God by Christ preventing us, that we may have a good will, and working with us when we have that good will.
الصفحة 56 - trial of cruel mockings and scourgings, yea, moreover, of bonds and imprisonments ? They were stoned, they were sawn asunder, were tempted, were slain with the sword. They wandered about in sheepskins and goatskins, being destitute, afflicted, tormented—of whom the world was not worthy.
الصفحة 99 - There was a certain rich man, which was clothed in purple and fine linen, and fared sumptuously every day; and there was a certain beggar named Lazarus, which was laid at his gate, full of sores, and desiring to be fed with the crumbs which fell from the rich man's table: moreover the dogs came and licked his sores.
الصفحة 63 - Come and let us return unto the Lord, for He hath torn, and He will heal us ; He hath smitten, and He will bind us up. For I have no pleasure in the death of him that dieth, saith the Lord God, wherefore turn yourselves and live.
الصفحة 326 - prayed earnestly, that it might not rain, and it rained not on the earth by the space of three years and six months ; and he prayed again, and the heaven gave rain, and the earth brought forth her fruit.
الصفحة 315 - clouds without water carried about of winds, trees whose fruit withereth, twice dead, plucked up by the roots; raging waves of the sea foaming out their own shame; wandering stars to whom is reserved the blackness of darkness for ever. .••i*•
الصفحة 175 - Unto them that are without, these things, are done in parables, that, seeing, they may see and not perceive, and hearing, they may hear and not understand; lest at any time they should be converted, and their sins should be forgiven them.
الصفحة 336 - if any err from the truth, and one convert him, let him know that he which converteth the sinner from the error of his way, shall save a soul from death, and shall hide a multitude of sins.
الصفحة 283 - And he, bearing his .cross, went forth into a place called the place of a skull, which is called in the Hebrew Golgotha ; where they crucified him and two other with him, on either side one, and Jesus in the midst.