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الصفحة
... Sin- ( Romans , vi . 23 ) III . On forgiving Enemies- ( Romans , xii . 20 ) IV . The unreasonableness of murmuring against the Divine Judgments- ( Lamentations of Jeremiah , iii . 39 ) 21 39 • 57 V. On Evil Speaking- ( Epistle general ...
... Sin- ( Romans , vi . 23 ) III . On forgiving Enemies- ( Romans , xii . 20 ) IV . The unreasonableness of murmuring against the Divine Judgments- ( Lamentations of Jeremiah , iii . 39 ) 21 39 • 57 V. On Evil Speaking- ( Epistle general ...
الصفحة 17
... sin , and death , and hell . He descended from the throne of his glory , suffered upon the cross for us miserable sinners , who were already " in the valley of the shadow of death , " and verging towards " everlasting destruction from ...
... sin , and death , and hell . He descended from the throne of his glory , suffered upon the cross for us miserable sinners , who were already " in the valley of the shadow of death , " and verging towards " everlasting destruction from ...
الصفحة 21
John Hobart Caunter. SERMON II . DEATH THE WAGES OF SIN . ROMANS , VI . 23 . " The wages of Sin is Death . " In the latter part of the chapter of St. Paul's epistle , in which these words occur , we find sin represented by him , under ...
John Hobart Caunter. SERMON II . DEATH THE WAGES OF SIN . ROMANS , VI . 23 . " The wages of Sin is Death . " In the latter part of the chapter of St. Paul's epistle , in which these words occur , we find sin represented by him , under ...
الصفحة 22
... sin too often retains its ascendency , and renders unavailing even the mighty price of the Redeemer's blood . Under this ... sins according to the riches of his grace , wherein he hath abounded towards us all . " In the midst then of our ...
... sin too often retains its ascendency , and renders unavailing even the mighty price of the Redeemer's blood . Under this ... sins according to the riches of his grace , wherein he hath abounded towards us all . " In the midst then of our ...
الصفحة 23
... sin unto death , or of obedience unto righteousness . " In this chapter , the Apostle mentions those to whom he writes as having been the servants of sin , and concludes by telling them , that " the wages of sin is death . " The ...
... sin unto death , or of obedience unto righteousness . " In this chapter , the Apostle mentions those to whom he writes as having been the servants of sin , and concludes by telling them , that " the wages of sin is death . " The ...
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accommodate religion afflictions Almighty Apostle arises awful truth believe blessed body bosom cause character Christ Christian condemned condition consequences consider consolations corrupt creatures Deity demnation divine divine grace doctrine earth endeavour enemies enjoyments error eternal death everlasting evil excited faith favour fear feel flesh forgive frequently glory God's gospel grace guilt happiness hath heart Heaven Holy Ghost Holy Spirit hope human humility infinite iniquity Jesus Jews judge Lazarus live look Lord ment mercy mighty mind misery Miss moral mystery nabitable nature neglect never nevertheless obedience ourselves parable passions perfect Pharisees phemed pleasures prayer precept prophets punishment racter receive Redeemer religion render reward rich righteous Sadducees salvation Saviour Scriptures secure seek SERMON sinners sins soul suffer sufficient taking of Christ temporal thee things thou tion transgression true truth ungodly unto virtue wages of sin whilst wicked wisdom words zoid
مقاطع مشهورة
الصفحة 201 - For the days shall come upon thee that thine enemies shall cast a trench about thee, and compass thee round, and keep thee in on every side, and shall lay thee even with the ground, and thy children within thee ; and they shall not leave in thee one stone upon another, which shall not be thrown down.
الصفحة 231 - man cannot turn and prepare himself by his own natural strength and good works to faith and calling upon God; wherefore, we have no power to do good works, pleasant and acceptable to God, without the grace of God by Christ preventing us, that we may have a good will, and working with us when we have that good will.
الصفحة 56 - trial of cruel mockings and scourgings, yea, moreover, of bonds and imprisonments ? They were stoned, they were sawn asunder, were tempted, were slain with the sword. They wandered about in sheepskins and goatskins, being destitute, afflicted, tormented—of whom the world was not worthy.
الصفحة 99 - There was a certain rich man, which was clothed in purple and fine linen, and fared sumptuously every day; and there was a certain beggar named Lazarus, which was laid at his gate, full of sores, and desiring to be fed with the crumbs which fell from the rich man's table: moreover the dogs came and licked his sores.
الصفحة 63 - Come and let us return unto the Lord, for He hath torn, and He will heal us ; He hath smitten, and He will bind us up. For I have no pleasure in the death of him that dieth, saith the Lord God, wherefore turn yourselves and live.
الصفحة 326 - prayed earnestly, that it might not rain, and it rained not on the earth by the space of three years and six months ; and he prayed again, and the heaven gave rain, and the earth brought forth her fruit.
الصفحة 315 - clouds without water carried about of winds, trees whose fruit withereth, twice dead, plucked up by the roots; raging waves of the sea foaming out their own shame; wandering stars to whom is reserved the blackness of darkness for ever. .••i*•
الصفحة 175 - Unto them that are without, these things, are done in parables, that, seeing, they may see and not perceive, and hearing, they may hear and not understand; lest at any time they should be converted, and their sins should be forgiven them.
الصفحة 336 - if any err from the truth, and one convert him, let him know that he which converteth the sinner from the error of his way, shall save a soul from death, and shall hide a multitude of sins.
الصفحة 283 - And he, bearing his .cross, went forth into a place called the place of a skull, which is called in the Hebrew Golgotha ; where they crucified him and two other with him, on either side one, and Jesus in the midst.