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الصفحة 7
... happiness of his beatified crea- tures , and keeping that happiness alive by the rich communications of his everlasting love . Still his complete and indivisible glory is incommunicable . He cannot make a creature equal to himself , The ...
... happiness of his beatified crea- tures , and keeping that happiness alive by the rich communications of his everlasting love . Still his complete and indivisible glory is incommunicable . He cannot make a creature equal to himself , The ...
الصفحة 15
... happiness will be centered ! For in the life future , though we cannot know God in all the im- measurable amplitude of His glory , we shall , never- theless , have our knowledge of Him as a Saviour and a God of mercy , heightened in a ...
... happiness will be centered ! For in the life future , though we cannot know God in all the im- measurable amplitude of His glory , we shall , never- theless , have our knowledge of Him as a Saviour and a God of mercy , heightened in a ...
الصفحة 16
... happiness , if we do not thrust ourselves into remediless misery . He has framed us for immortality , although upon our- selves must depend whether we attain to that state hereafter , for which he designed us when he brought us into ...
... happiness , if we do not thrust ourselves into remediless misery . He has framed us for immortality , although upon our- selves must depend whether we attain to that state hereafter , for which he designed us when he brought us into ...
الصفحة 17
... happiness , and when his creature had frustrated that blessed boon by transgression , He rescued him from the ever- lasting bondage of sin , and death , and hell . He descended from the throne of his glory , suffered upon the cross for ...
... happiness , and when his creature had frustrated that blessed boon by transgression , He rescued him from the ever- lasting bondage of sin , and death , and hell . He descended from the throne of his glory , suffered upon the cross for ...
الصفحة 35
... happiness , infinitely transcending any that we could possibly participate in in this , so , by parity of reasoning , shall we be also susceptible of a proportionate measure of woe ; and to sin will naturally be the doom of suffering ...
... happiness , infinitely transcending any that we could possibly participate in in this , so , by parity of reasoning , shall we be also susceptible of a proportionate measure of woe ; and to sin will naturally be the doom of suffering ...
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accommodate religion afflictions Almighty Apostle arises awful truth believe blessed body bosom cause character Christ Christian condemned condition consequences consider consolations corrupt creatures Deity demnation divine divine grace doctrine earth endeavour enemies enjoyments error eternal death everlasting evil excited faith favour fear feel flesh forgive frequently glory God's gospel grace guilt happiness hath heart Heaven Holy Ghost Holy Spirit hope human humility infinite iniquity Jesus Jews judge Lazarus live look Lord ment mercy mighty mind misery Miss moral mystery nabitable nature neglect never nevertheless obedience ourselves parable passions perfect Pharisees phemed pleasures prayer precept prophets punishment racter receive Redeemer religion render reward rich righteous Sadducees salvation Saviour Scriptures secure seek SERMON sinners sins soul suffer sufficient taking of Christ temporal thee things thou tion transgression true truth ungodly unto virtue wages of sin whilst wicked wisdom words zoid
مقاطع مشهورة
الصفحة 201 - For the days shall come upon thee that thine enemies shall cast a trench about thee, and compass thee round, and keep thee in on every side, and shall lay thee even with the ground, and thy children within thee ; and they shall not leave in thee one stone upon another, which shall not be thrown down.
الصفحة 231 - man cannot turn and prepare himself by his own natural strength and good works to faith and calling upon God; wherefore, we have no power to do good works, pleasant and acceptable to God, without the grace of God by Christ preventing us, that we may have a good will, and working with us when we have that good will.
الصفحة 56 - trial of cruel mockings and scourgings, yea, moreover, of bonds and imprisonments ? They were stoned, they were sawn asunder, were tempted, were slain with the sword. They wandered about in sheepskins and goatskins, being destitute, afflicted, tormented—of whom the world was not worthy.
الصفحة 99 - There was a certain rich man, which was clothed in purple and fine linen, and fared sumptuously every day; and there was a certain beggar named Lazarus, which was laid at his gate, full of sores, and desiring to be fed with the crumbs which fell from the rich man's table: moreover the dogs came and licked his sores.
الصفحة 63 - Come and let us return unto the Lord, for He hath torn, and He will heal us ; He hath smitten, and He will bind us up. For I have no pleasure in the death of him that dieth, saith the Lord God, wherefore turn yourselves and live.
الصفحة 326 - prayed earnestly, that it might not rain, and it rained not on the earth by the space of three years and six months ; and he prayed again, and the heaven gave rain, and the earth brought forth her fruit.
الصفحة 315 - clouds without water carried about of winds, trees whose fruit withereth, twice dead, plucked up by the roots; raging waves of the sea foaming out their own shame; wandering stars to whom is reserved the blackness of darkness for ever. .••i*•
الصفحة 175 - Unto them that are without, these things, are done in parables, that, seeing, they may see and not perceive, and hearing, they may hear and not understand; lest at any time they should be converted, and their sins should be forgiven them.
الصفحة 336 - if any err from the truth, and one convert him, let him know that he which converteth the sinner from the error of his way, shall save a soul from death, and shall hide a multitude of sins.
الصفحة 283 - And he, bearing his .cross, went forth into a place called the place of a skull, which is called in the Hebrew Golgotha ; where they crucified him and two other with him, on either side one, and Jesus in the midst.