The Theology of John Smyth: Puritan, Separatist, Baptist, MennoniteMercer University Press, 2003 - 310 من الصفحات The first book-length analysis of the thought of the first English Baptist |
المحتوى
| 1 | |
| 3 | |
| 19 | |
| 41 | |
Separatist Stage | 46 |
Baptist Stage | 71 |
Mennonite Stage | 83 |
Smyths Use of Typology | 97 |
Reason for Smyths Views | 196 |
Debate with the Separatists | 201 |
Conclusion | 207 |
Smyths View of Christ | 209 |
Smyths Early Christology | 214 |
Smyths Christology as a Mennonite | 220 |
Smyths Revisions to His Christology | 234 |
Smyths Acceptance of Mennonite Christology | 238 |
Smyths Typological Interpretation of Scripture | 99 |
Smiths Use of Typology in Defending His Theology | 106 |
Smyths Mennonite Typology | 119 |
Conclusion | 126 |
Smyths View of Covenant | 127 |
The Covenant of the Separatists | 128 |
Smyths Separatist Writings | 135 |
Smyths Baptist Writings | 145 |
Smyths Mennonite Writings | 152 |
Modern Views on Smyths Use of the Covenant | 157 |
Conclusion | 164 |
Smiths View of General Atonement | 167 |
Svnyths Rejection of Reformed Views | 174 |
Source of Smyths Views | 182 |
Conclusion | 242 |
Smyths View of Church and State | 245 |
Smyths Writings on Church and State | 255 |
Source of Smyths Thought | 266 |
Relationship with Other Aspects of Smyths Theology | 279 |
Comparison of Smyth with Thomas Helwys | 282 |
Conclusion | 287 |
Conclusion | 289 |
Smyths Mennonite Doctrine | 291 |
Smyths Influence on the General Baptists | 292 |
Bibliography | 295 |
Index | 307 |
عبارات ومصطلحات مألوفة
Ainsworth Amsterdam Anabaptist argument aspects atonement baptized Brachlow Burrage carnal covenant Christian magistracy Christian magistrate Christology church covenant Church of England circumcision Confession of Faith Corde Credimus debate Defence of Ries's defense Dirk Philips discussion doctrine Dutch Early English Dissenters ecclesiology elders emended English Separatist Tradition eternal covenant flesh of Christ God's Harrison and Robert hath Henry Ainsworth Henry Barrow idea incarnation infant baptism John Robinson John Smyth's Congregation Johnson King London Melchior Hofmann Melchiorite Menno Simons Mennonite influence nature obedience Old Testament ordinances original original sin outward predestination Propositions and Conclusions Puritan Reformed views religious tolerance Richard Clyfton Ries Ries's Confession Robert Browne Robert Harrison salvation Schwenckfeld scripture Short Confession Smyth argues Smyth says Smyth's group Smyth's Mennonite Smyth's theology Smyth's thought Smyth's view spiritual covenant spiritual flesh statement Thomas Helwys Translation by Coggins true church truth typological Waterlander worship Writings of Henry Writings of Robert
مقاطع مشهورة
الصفحة 136 - His truth, they shook off this yoke of antichristian bondage, and as the Lord's free people joined themselves (by a covenant of the Lord) into a church estate, in the fellowship of the gospel, to walk in all His ways made known, or to be made known unto them, according to their best endeavours, whatsoever it should cost them, the Lord assisting them.4 And that it cost them something this ensuing history will declare.
الصفحة 50 - God's grace and spirit. Yet seeing themselves thus molested and that there was no hope of their continuance there, by a joint consent they resolved to go into the low countries, where they heard was freedom of religion for all men...
الصفحة 48 - Xotingamshire, some of Lincollinshire, and some of Yorkshire, wher they border nearest togeather. In one of these churches (besids others of note) was Mr John Smith, a man of able gifts, & a good preacher, who afterwards was chosen their pastor.
الصفحة 49 - But after these things they could not long continue in any peaceable condition, but were hunted and persecuted on every side, so as their former afflictions were but as flea-bitings in comparison of these which now came upon them.
الصفحة 136 - So many therefore of these professors as saw the evil of these things, in these parts, and whose hearts the Lord had touched with heavenly zeal for his truth, they shook off this yoke of antichristian bondage, and, as the Lord's free people, joined themselves (by a covenant of the Lord) into a church estate, in the fellowship of the Gospel...
الصفحة 50 - So after they had continued together about a year. and kept their meetings every Sabbath in one place or other. exercising the worship of God amongst themselves. notwithstanding all the diligence and malice of their adversaries. they seeing they could no longer continue in that condition. they resolved to get over into Holland as they could. Which was in the year 1607 and 1608: of which more at large in the next chapter.
الصفحة 140 - McCoy and J. Wayne Baker, Fountainhead of Federalism: Heinrich Bullinger and the Covenantal Tradition (Louisville Ky.: Westminster/John Knox, 1991), 47-50; for Aquinas on the right to oppose tyranny, Summa Theologiae II-II, q.
الصفحة 232 - If any man sin, we have an advocate with the Father: and he is the propitiation for our sins: and not for ours only, but for the sins of the whole world,
الصفحة 92 - Smyth they had contended that the "magistrate is not by virtue of his office to meddle with religion or matters of conscience, to force and compel men to this or that form of religion or doctrine, but to leave Christian religion free to every man's conscience, and to handle only civil transgressions, injuries, and wrongs of man against man, in murder, adultery, theft, etc.