An Abridgement of Ecclesiastical History: From the Commencement of Christianity, to the Beginning of the Present Century; Constructed Upon a New Plan, and Divided Into Four Grand Periods. By Patrick Nisbet, ...John Bell; and sold, 1776 - 343 من الصفحات |
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الصفحة 6
... fect which commenced about 200 years before Chrift . It is faid to have been founded by one Sadoc , who taught there was neither angel nor fpirit , heaven nor hell ; to these dangerous tenets his difciples adhered , denying the ...
... fect which commenced about 200 years before Chrift . It is faid to have been founded by one Sadoc , who taught there was neither angel nor fpirit , heaven nor hell ; to these dangerous tenets his difciples adhered , denying the ...
الصفحة 25
... fect . 43. 58 . + Acts xi . 28 . At Sueton . Claud . cap . 28. - Euseb . Hift . Ecclef . lib . 2. cap . 8 . Jofeph . Bell . Judaic . lib . 6. cap . 5 . ** Tacit . Hift . lib . 5. fect . 13 . At length the fatal period arrived : The ...
... fect . 43. 58 . + Acts xi . 28 . At Sueton . Claud . cap . 28. - Euseb . Hift . Ecclef . lib . 2. cap . 8 . Jofeph . Bell . Judaic . lib . 6. cap . 5 . ** Tacit . Hift . lib . 5. fect . 13 . At length the fatal period arrived : The ...
الصفحة 27
... " See what manner of ftones and buildings are " here ! " * Tacit . lib . 5. fect . 8. Jofephus is full of it . Matth . xxiv . 1. Mark xiii . 1 . " here ! " Neither was it an unimportant object Part I. Ecclefiaftical HISTORY , & c . 27.
... " See what manner of ftones and buildings are " here ! " * Tacit . lib . 5. fect . 8. Jofephus is full of it . Matth . xxiv . 1. Mark xiii . 1 . " here ! " Neither was it an unimportant object Part I. Ecclefiaftical HISTORY , & c . 27.
الصفحة 35
... fect . He was of the Jewish nation , but was educated at Alexan- dria . He attempted to combine with Christianity notions and errors drawn from different fources , and tempered matters into fuch a form , as to give it a strong caft of ...
... fect . He was of the Jewish nation , but was educated at Alexan- dria . He attempted to combine with Christianity notions and errors drawn from different fources , and tempered matters into fuch a form , as to give it a strong caft of ...
الصفحة 37
... fect arofe , which spread through the great- eft part of the Roman empire , and proved very prejudicial to genuine Christianity . Ammonius Saccas was the founder of it , a man of vaft genius and profound erudition . He was defcended ...
... fect arofe , which spread through the great- eft part of the Roman empire , and proved very prejudicial to genuine Christianity . Ammonius Saccas was the founder of it , a man of vaft genius and profound erudition . He was defcended ...
طبعات أخرى - عرض جميع المقتطفات
عبارات ومصطلحات مألوفة
affembled afferted affumed againſt alfo almoſt alſo Apoſtles Arminians Befides Biſhops caufe cauſe century Charlemagne Chrift Chriftians Church of Rome civil Clergy confiderable Conftantinople conveened council defign diſtinguiſhed diſturbance Divine doctrine dominion Ecclef ecclefiaftical edicts Elector of Saxony Emperor empire eſtabliſhed Europe excommunicated facred faith fame favour fect fecurity fent feve feveral fhew fhould fingular firſt fociety folemn fome fometimes foon fpirit France ftate ftill fubject fuccefs fuch fuffered fuperftition fuperior fupport fyftem gofpel Hift hiftory himſelf holy illuftrious increaſed intereſts Italy itſelf Jefuits Jefus Jerufalem Jews jurifdiction King kingdoms laft laſt likewife manner meaſures moft moſt muſt nations neral obferve occafioned oppofition Paleſtine Papal perfecution perfons philofophy Pope Popery prefent prieſts Princes progrefs Proteftant publiſhed raiſed reafon Reformation refpect reign religion religious Roman Pontifs Romish Saracens ſeveral ſpread ſtate thefe themſelves theſe thofe thoſe tion univerfal uſed vaft whilft whofe worſhip zeal
مقاطع مشهورة
الصفحة 8 - Parthians, and Medes, and Elamites, and the dwellers in Mesopotamia, and in Judea, and Cappadocia, in Pontus, and Asia, Phrygia, and Pamphylia, in Egypt, and in the parts of Libya about Cyrene, and strangers of Rome, Jews and proselytes, Cretes and Arabians, we do hear them speak in our tongues the wonderful works of God.
الصفحة 37 - Let no man beguile you of your reward in a voluntary humility and worshipping of angels, intruding into those things which he hath not seen, vainly puffed up by his fleshly mind...
الصفحة 107 - For the mystery of iniquity doth already work: only he who now letteth will let, until he be taken out of the way. And then shall that Wicked be revealed, whom the Lord shall consume with the spirit of his mouth, and shall destroy with the brightness of his coming...
الصفحة 37 - Let no man therefore judge you in meat, or in drink, or in respect of an holyday, or of the new moon, or of the sabbath days: Which are a shadow of things to come; but the body is of Christ.
الصفحة 38 - Beloved, believe not every fpirit, but try the fpirits whether they are of God ; becaufe many falfe prophets are gone out into the •world.
الصفحة 37 - Beware left any fpoil you through philofophy, and vain deceit, after the tradition of men, after the rudiments of the world, and not after Chrift.
الصفحة 38 - But avoid foolish questions and genealogies, and contentions, and strivings about the law ; for they are unprofitable and vain. A man that is an heretic after the first and second admonition reject ; Knowing that he that is such is subverted, and sinneth, being condemned of himself.
الصفحة 98 - Let him that hath understanding count the number of the beaft; for it is the number of a man; and his number is fix hundred threefcore and fix.
الصفحة 109 - Haec poena apud eos est gravissima. Quibus ita est interdictum, ii numero impiorum ac sceleratorum habentur ; iis omnes decedunt, aditum eorum sermonemque defugiunt, ne quid ex contagione incommodi accipiant : neque iis petentibus jus redditur, neque honos ullus communicatur.
الصفحة 38 - CHRIST is come in the flefh is of GOD ; and " every fpirit that confefleth not that JESUS " CHRIST is come in the flefh is not of GOD ; " and this is that fpirit of Antichrift, whereof ye " have heard that it fhould come