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Novalis in his character of Poet, properly so called; the Pupils at Sais being fully more of a scientific than poetic nature. As hinted above, we do not account his gifts in this latter province as of the first, or even of a high order; unless, indeed, it be true, as he himself maintains, that "the distinction of Poet and Philosopher is apparent only, and to the injury of both." In his professedly poetical compositions, there is an indubitable prolixity, a degree of languor, not weakness but sluggishness; the meaning is too much diluted; and diluted, we might say, not in a rich, lively, varying music, as we find in Tieck, for example; but rather in a low-voiced, not unmelodious monotony, the deep hum of which is broken only at rare intervals, though some times by tones of purest, and almost spiritual softness. We here allude chiefly to his unmetrical pieces, his prose-fictions: indeed the metrical are few in number; for the most part on religious subjects; and in spite of a decided truthfulness both in feeling and word, seem to bespeak no great skill or practice in that form of composition. In his prose style he may be accounted happier; he aims in general at simplicity, and a certain familiar expressiveness; here and there, in his more elaborate passages, especially in his Hymns to the Night, he has reminded us of Herder.

Light was snapped asunder. Vanishes the Glory of Earth, and with it my Lamenting rushes together the infinite Sadness into a new unfathomable World: thou Night's-inspiration, Slumber of Heaven, camest over me; the scene rose gently aloft; over the scene hovered my enfranchised new-born spirit; to a cloud of dust that grave changed itself; through the cloud I beheld the transfigured features of my Beloved. In her eyes lay Eternity; I clasped her hands, and my tears became a glittering indissoluble chain. Centuries of Ages moved away into the distance, like thunder-clouds. On her neck I wept, for this new life, enrapturing tears. It was my first only Dream; and ever since then do I feel this changeless everlasting faith in the Heaven of Night, and its Sun my Beloved."

What degree of critical satisfaction, what insight into the grand crisis of Novalis's spiritual history, which seems to be here shadowed forth, our readers may derive from this Third Hymn to the Night, we shall not pretend to conjecture. Meanwhile, it were giving them a false impression of the Poet, did we leave him here; exhibited only under his more mystic aspects: as if his Poetry were exclusively a thing of Allegory, dwelling amid Darkness and Vacuity, far from all paths of ordinary mortals and their thoughts. Novalis can write in the most common style, as well as in this most unThese Hymns to the Night, it will be remem- common one; and there too not without ori. bered, were written shortly after the death of ginality. By far the greater part of his First his mistress: in that period of deep sorrow, volume is occupied with a Romance, Heinrich or rather of holy deliverance from sorrow. von Ofterdingen, written, so far as it goes, much Novalis himself regarded them as his most in the every-day manner; we have adverted finished productions. They are of a strange the less to it, because we nowise reckon it veiled, almost enigmatical character; never- among his most remarkable compositions. theless, more deeply examined, they appear Like many of the others, it has been left nowise without true poetic worth; there is a as a Fragment; nay, from the account Tieck vastness, an immensity of idea; a still solem- gives of its ulterior plan, and how from the nity reigns in them, a solitude almost as of solid prose_world of the first part, this "Apoextinct worlds. Here and there, too, some theosis of Poetry" was to pass, in the Second, lightbeam visits us in the void deep; and we into a mythical, fairy, and quite fantastic world, cast a glance, clear and wondrous, into the critics have doubted, whether, strictly speaksecrets of that mysterious soul. A full coming, it could have been completed. From this mentary on the Hymns to the Night would be an exposition of Novalis's whole theological and moral creed; for it lies recorded there, though symbolically, and in lyric, not in didactic language. We have translated the third, as the shortest and simplest; imitating its light, halfmeasured style; above all, decyphering its vague deep-laid sense, as accurately as we could. By the word "Night," it will be seen, Novalis means much more than the common opposite of Day. "Light" seems, in these poems, to shadow forth our terrestrial life; Night the primeval and celestial life:

Once when I was shedding bitter tears, when dissolved in pain my Hope had melted away, and I stood solitary by the grave that in its dark narrow space concealed the Form of my life; solitary as no other had been; chased by unutterable anguish; powerless; one thought and that of misery;-here now as I looked round for help; forward could not go, nor backward, but clung to a transient extinguished Life with unutterable longing;-lo, from the azure distance, down from the heights of my old Blessedness, came a chill Breath of Dusk, and suddenly the band of Birth, the fetter of

work, we select two passages, as specimens of Novalis's manner in the more common style of composition; premising, which in this one instance we are entitled to do, that whatever excellence they may have will be universally appreciable. The first is the introduction to the whole Narrative, as it were, the text of the whole; the "Blue Flower" there spoken of being Poetry, the real object, passion and vocation of young Heinrich, which, through manifold adventures, exertions, and sufferings, he is to seek and find. His history commences thus:

"The old people were already asleep; the clock was beating its monotonous tick on the wall; the wind blustered over the rattling windows: by turns, the chamber was lighted by the sheen of the moon. The young man lay restless in his bed; and thought of the stranger and his stories. Not the treasures, is it' said he to himself, that have awakened in me so unspeakable a desire; far from me is all covetousness; but the Blue Flower is what I long to behold. It lies incessantly in my heart, and I can think and fancy of nothing else. Never did I feel so before: it is as if, till now, I had been dreaming, or as if sleep had carried me

“Intoxicated with rapture, and yet conscious of every impression, he floated softly down that glittering stream, which flowed out from the basin into the rocks. A sort of sweet slumber fell upon him, in which he dreamed indescribable adventures, and out of which a new light awoke him. He found himself on a soft sward at the margin of a spring, which welled out into the air, and seemed to dissipate itself there. Dark-blue rocks, with many-coloured veins, rose at some distance; the daylight which encircled him was clearer and milder than the common; the sky was black-blue, and altogether pure. But what attracted him infinitely most was a high, light-blue Flower, which stood close by the spring, touching it with its broad glittering leaves. Round it stood innumerable flowers of all colours, and the sweetest perfume filled the air. He saw nothing but the Blue Flower; and gazed on it long with nameless tenderness. At last he was for approaching, when all at once it began to move and change; the leaves grew more resplendent, and clasped themselves round the waxing stem; the Flower bent itself towards him; and the petals showed like a blue spreading ruff, in which hovered a lovely face. His sweet astonishment at this transformation was increasing,-when suddenly his mother's voice awoke him, and he found himself in the house of his parents, which the morning sun was already gilding."

into another world; for in the world I used undressed himself and stept into the basin. He to live in, who 'troubled himself about flowers? felt as if a sunset cloud were floating round him; Such wild passion for a Flower was never a heavenly emotion streamed over his soul; in heard of there. But whence could that stran- deep pleasure innumerable thoughts strove to ger have come! None of us ever saw such blend within him; new, unseen images arose, a man; yet I know not how I alone was so which also melted together, and became visicaught with his discourse; the rest heard the ble beings around him; and every wave of that very same, yet none seems to mind it. And lovely element pressed itself on him like a soft then that I cannot even speak of my strange bosom. The flood seemed a Spirit of Beauty, condition! I feel such rapturous contentment; which from moment to moment was taking and only then when I have not the Flower form round the youth. rightly before my eyes, does so deep heartfelt, an eagerness come over me, these things no one will or can believe. I could fancy I were mad, if I did not see, did not think with such perfect clearness; since that day, all is far better known to me. I have heard tell of ancient times; how animals and trees and rocks used to speak with men. This is even my feeling; as if they were on the point of breaking out, and I could see in them, what they wished to say to me. There must be many a word which I know not: did I know more, I could better comprehend these matters. Once I liked dancing; now I had rather think to the music.'-The young man lost himself, by degrees, in sweet fancies, and fell asleep. He dreamed first of immeasurable distances, and wild unknown regions. He wandered over seas with incredible speed; strange animals he saw; he lived with many varieties of men, now in war, in wild tumult, now in peaceful huts. He was taken captive, and fell into the lowest wretchedness. All emotions rose to a height as yet unknown to him. He lived through an infinitely variegated life; died, and came back; loved to the highest passion, and then again was for ever parted from his loved one. At length towards morning, as the dawn broke up without, his spirit also grew stiller, the images grew clearer and more permanent. It seemed to him he was walking alone in a dark wood. Only here and there did day glimmer through the green net. Ere long he came to a rocky chasm, which mounted upwards. He had to climb over many crags, which some former stream had rolled down. The higher he came, the lighter grew the wood. At last he arrived at a little meadow, which lay on the declivity of the mountain. Beyond the meadow rose a high cliff, at the foot of which he observed an opening, that seemed to be the entrance of a passage hewn in the rock. The passage led him easily on, for some time, to a great subterranean expanse, out of which from afar a bright gleam was visible. On entering, he perceived a strong beam of light, which sprang as if from a fountain to the roof of the cave, and sprayed itself into innumerable sparks, which collected below in a great basin: the beam glanced like kindled | gold: not the faintest noise was to be heard, a sacred silence encircled the glorious sight. He approached the basin, which waved and quivered with infinite hues. The walls of the cave were coated with this fluid, which was not hot but cool, and on the walls, threw out a faint bluish light. He dipt his hand in the basin, and wetted his lips. It was as if the breath of a spirit went through him; and he felt himself in his inmost heart strengthened and refreshed. An irresistible desire seized him to bathe; he

Our next and last extract is likewise of a dream. Young Heinrich with his mother travels a long journey to see his grandfather at Augsburg; converses, on the way, with merchants, miners, and red-cross warriors, (for it is in the time of the crusades ;) and soon after his arrival, falls immeasurably in love with Matilda, the Poet Klingsohr's daughter, in whose face was that fairest one he had seen in his old vision of the Blue Flower. Matilda, it would appear, is to be taken from him by death (as Sophie was from Novalis :) meanwhile, dreading no such event, Heinrich abandons himself with full heart to his new emotions:

"He went to the window. The choir of the Stars stood in the deep hea. en; and in the east, a white gleam announced the coming day.

"Full of rapture, Heinrich exclaimed: 'You, ye everlasting Stars, ye silent wanderers, I call you to witness my sacred oath. For Matilda will I live, and eternal faith shall unite my heart and hers. For me, too, the morn of an everlasting day is dawning. The night is byto the rising Sun, I kindle myself, as a sacrifice that will never be extinguished.'

"Heinrich was heated; and not till late, towards morning, did he fall asleep. In strange dreams the thoughts of his soul imbodied

NOVALIS.

themselves. A deep blue river gleamed from the plain. On its smooth surface floated a bark; Matilda was sitting there, and steering. She was adorned with garlands: was singing a simple Song, and looking over to him with fond sadness. His bosom was full of anxiety. He knew not why. The sky was clear, the stream calm. Her heavenly countenance was All at once the bark mirrored in the waves. began to whirl. He called earnestly to her. She smiled, and laid down her helm in the boat, which continued whirling. An unspeakable terror took hold of him. He dashed into the stream; but he could not get forward; the water carried him. She beckoned, she seemed as if she wished to say something to him; the bark was filling with water; yet she smiled with unspeakable affection, and looked cheerfully into the vortex. All at once it drew her in. A faint breath rippled over the stream, which flowed on as calm and glittering as before. His horrid agony robbed him of consciousness. His heart ceased beating. On returning to himself, he was again on dry land. It seemed as if he had floated far. It was a strange region. He knew not what had passed with him. His heart was gone. Unthinking he walked deeper into the country. He felt A little well gushed inexpressibly weary. from a hill; it sounded like perfect bells. With his hands he lifted some drops, and wetted his parched lips. Like a sick dream, lay the frightful event behind him. Farther and farther he walked; flowers and trees spoke to him. He felt so well, so at home in the scene. Then he heard that simple Song again. He ran after the sounds. Suddenly some one held him by the clothes. Dear Henry,' cried a well-known voice. He looked round, and Maltilda clasped him in her arms Why didst thou run from me, dear heart?" said she, breathing deep: 'I could scarcely overtake thee.' Heinrich wept. He pressed her to him. Where is the river?' cried he in tears.-Seest thou not its blue waves above us?' He looked up, and the blue river was flowing softly over their heads. Where are we, dear Matilda! With our Fathers.' Shall we stay together?'-'For ever,' answered she, pressing her lips to his, and so clasping him that she could not again quit hold. She put a wondrous, secret Word in his mouth, and it pierced through all his being. He was about to repeat it, when his Grandfather called, and he awoke. He would have given his life to remember that Word."

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selected and exhibited here in such manner as
seemed the fittest for our cbject, and with a
true wish on our part, that what little judg
ment was in the meanwhile to be formed of
such a man, might be a fair and honest one
Some of the passages we have translated will
appear obscure; others, we hope, are not with-
out symptoms of a wise and deep meaning; the
rest may excite wonder, which wonder agai
it will depend on each reader for himself
whether he turn to right account or to wrong
account, whether he entertain as the parent of
Knowledge, or as the daughter of Ignorance.
For the great body of readers, we are aware,
there can be little profit in Novalis, who rather
employs our time than helps us to kill it; for
such any farther study of him would be unad-
visable. To others again, who prize Truth as
the end of all reading, especially to that class
who cultivate moral science as the develop-
ment of purest and highest Truth, we can re-
commend the perusal and re-perusal of Nova-
lis with almost perfect confidence. If they
feel, with us, that the most profitable employ-
ment any book can give them, is to study
honestly some earnest, deep-minded, truth-
loving Man, to work their way into his manner
of thought, till they see the world with his
eyes, feel as he felt, and judge as he judged,
neither believing nor denying, till they can in
some measure so feel and judge, then we may
assert, that few books known to us are more
worthy of their attention than this. They will
find it, if we mistake not, an unfathomed mine
of philosophical ideas, where the keenest intel-
lect may have occupation enough; and in
such occupation, without looking farther, re-
ward enough. All this, if the reader proceed
on candid principles; if not, it will be all
otherwise. To no man, so much as to Novalis,
is that famous motto applicable:

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Leser, wie gefall' ich Dir?
Leser, wie gefüllst Du mir?
Reader, how likest thou me ?
Reader, how like I thee?

For the rest, it were but a false proceeding did we attempt any formal character of Novalis in this place; did we pretend with such means as ours to reduce that extraordinary nature under common formularies; and in few words sum up the net total of his worth and worthlessness. We have repeatedly expressed our own imperfect knowledge of the matter, and our entire despair of bringing even an approximate picture of it before readers so foreign to him. The kind words, " amiable enthusiast," poetic dreamer;" or the unkind ones, "German mystic," "crackbrained rhapsodist," are easily spoken and written; but would avail little in this instance. If we are not altogether mistaken, Novalis cannot be ranged under any of these noted categories; but, belongs to But on these, and what other gifts and de-a higher and much less known one, the signifificiencies pertain to him, we can no farther insist: for now, after such multifarious quotations, and more or less stinted commentaries, we must consider our little enterprise in respect of Novalis to have reached its limits, to be, if not completed, concluded. Our reader has heard him largely; on a great variety of topics,

This image of Death, and of the River being the Sky in that other and eternal country, seems to us a fine and touching one; there is in it a trace of that simple sublimity, that soft still pathos, which are characteristics of Novalis, and doubtless the highest of his specially poetic gifts.

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cance of which is perhaps also worth studying, at all events, will not till after long study be come clear to us.

Meanwhile, let the reader accept some vague impressions of ours on this subject, since we have no fixed judgment to offer him. might say that the chief excellence, we have

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remarked in Novalis, is his to us truly wonder- | opposite of inert; we hear expressly of his ful subtlety of intellect; his power of intense quickness and vehemence of movement. abstraction, of pursuing the deepest and most evanescent ideas, through their thousand complexities, as it were, with lynx vision, and to the very limits of human Thought. He was well skilled in mathematics, and, as we can easily believe, fond of that science; but his is a far finer species of endowment than any required in mathematics, where the mind, from the very beginning of Euclid to the end of Laplace, is assisted with visible symbols, with safe implements for thinking; nay, at least in what is called the higher mathematics, has often little more than a mechanical superintendence to exercise over these. This power of abstract meditation, when it is so sure and clear as we sometimes find it with Novalis, is a much higher and rarer one; its element is not mathematics, but that Mathesis, of which it has been said many a Great Calculist has not even a notion. In this power truly, so far as logical and not moral power is concerned, lies the summary of all Philosophic talent: which talent | accordingly we imagine Novalis to have possessed in a very high degree; in a higher degree than almost any other modern writer we have met with.

His chief fault again figures itself to us as a certain undue softness, want of rapid energy; something which we might term passiveness extending both over his mind and his character. There is a tenderness in Novalis, a purity, a clearness, almost as of a woman; but he has not, at least not at all in that degree, the emphasis and resolute force of a man. Thus, in his poetical delineations, as we complained above, he is too diluted and diffuse; not verbose properly; not so much abounding in superfluous words, as in superfluous circumstances, which indeed is but a degree better. In his philosophical speculations, we feel as if, under a different form, the same fault were now and then manifested. Here again, he seems to us, in one sense, too languid, too passive. He sits, we might say, among the rich, fine, thousandfold combinations, which his mind almost of itself presents him; but, perhaps, he shows too little activity in the process, is too lax in separating the true from the doubtful, is not even at the trouble to express his truth with any laborious accuracy. With his stillness, with his deep love of Nature, his mild, lofty, spiritual | tone of contemplation, he comes before us in a sort of Asiatic character, almost like our ideal of some antique Gymnosophist, and with the weakness as well as the strength of an Oriental. However, it should be remembered that his works both poetical and philosophical, as we now see them, appear under many dis advantages; altogether immature, and not as doctrines and delineations, but as the rude draught of such; in which, had they been completed, much was to have changed its shape, and this fault with many others might have disappeared. It may be, therefore, that this is only a superficial fault, or even only the appearance of a fault, and has its origin in these circumstances, and in our imperfect understanding of him. In personal and bodily habits, at least, Novalis appears to have been the

In regard to the character of his genius, or rather perhaps of his literary significance, and the form under which he displayed his genius, Tieck thinks he may be likened to Dante. "For him," says he, "it had become the most natural disposition to regard the commonest and nearest as a wonder, and the strange, the supernatural as something common; men's everyday life itself lay round him like a wondrous fable, and those regions which the most dream of or doubt of as of a thing distant, incomprehensible, were for him a beloved home. Thus did he, uncorrupted by examples, find out for himself a new method of delineation; and in his multiplicity of meaning; in his view of Love, and his belief in Love, as at once his Instructor, his Wisdom, his Religion; in this too that a single grand incident of life, and one deep sorrow and bereavement grew to be the essence of his Poetry and Contemplation,―he alone among the moderns resembles the lofty Dante; and sings us, like him, an unfathomable, mystic song, far different from that of many imitators, who think to put on mysticism and put it off, like a piece of dress." Considering the tendency of his poetic endeavours, as well as the general spirit of his philosophy, this flattering comparison may turn out to be better founded than at first sight it seems to be. Nevertheless, were we required to illustrate Novalis in this way, which at all times must be a very loose one, we should incline rather to call him the German Pascal than the German Dante. Between Pascal and Novalis, a lover of such analogies might trace not a few points of resemblance. Both are of the purest, most affectionate moral nature; both of a high, fine, discursive intellect; both are mathematicians and naturalists, yet occupy themselves chiefly with Religion: nay, the best writings of both are left in the shape of "Thoughts," materials of a grand scheme, which each of them, with the views peculiar to his age, had planned, we may say, for the furtherance of Religion, and which neither of them lived to execute. Nor in all this would it fail to be carefully remarked, that Novalis was not the French but the German Pascal; and from the intellectual habits of the one and the other, many national contrasts and conclusions might be drawn; which we leave to those that have a taste for such parallels.

We have thus endeavoured to communicate some views, not of what is vulgarly called, but of what is German Mystic; to afford English readers a few glimpses into his actual household establishment, and show them by their own inspection how he lives and works. We have done it, moreover, not in the style of derision, which would have been so easy, but in that of serious inquiry, which seemed so much more profitable. For this we anticipate not censure, but thanks, from our readers. Mysticism, whatever it may be, should, like other actually existing things, be understood in wellinformed minds. We have observed, indeed, that the old-established laugh on this subject has been getting rather hollow of late; and seems as if, ere long, it would in a great mea

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like that in nursery Spectres;" or, as Jean Paul has it, "Of the World will be made a WorldMachine, of the Ether a Gas, of God a Force, and of the Second World-a Coffin." We rather think, such a day will not come. events, while the battle is still waging, and that Coffin-and-Gas Philosophy has not yet seAt all cured itself with Tithes and penal Statutes, let there be free scope for Mysticism, or whatever else honestly opposes it. A fair field, and no favour, and the right will prosper! sent time," says Jean Paul elsewhere, "is indeed a criticising and critical time, hovering "Our prebetwixt the wish and the inability to believe; a chaos of conflicting times; but even a chaotic world must have its centre, and revolution

sure die away. It appears to us that, in England, there is a distinct spirit of tolerant and sober investigation abroad, in regard to this and other kindred matters; a persuasion, fast spreading wider and wider, that the plummet of French or Scotch Logic, excellent, nay, indispensable as it is for surveying all coasts and harbours, will absolutely not sound the deep-seas of human Inquiry; and that many a Voltaire and Hume, well-gifted and highly meritorious men, were far wrong in reckoning that when their six hundred fathoms were out, they had reached the bottom, which, as in the Atlantic, may lie unknown miles lower. Six hundred fathoms is the longest, and a most valuable nautical line: but many men sound with six and fewer fathoms, and arrive at pre-round that centre; there is no pure entire Concisely the same conclusion. before it can begin." fusion, but all such presupposes its opposite,

"The day will come," said Lichtenberg, in bitter irony, "when the belief in God will be

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It is no very good symptom either of nations or individuals, that they deal much in vaticination. Happy men are full of the present, for its bounty suffices them; and wise men also, for its duties engage them. business undoubtedly is, not to see what lies Our grand dimly at a distance, but to do what lies clearly

at hand.

Know'st thou Yesterday, its aim and reason? Work'st thou well To-day, for worthy things? Then calmly wait the Morrow's hidden season, And fear not thou, what hap soe'er it brings! But man's "large discourse of reason" will look "before and after;" and, impatient of "the ignorant present time," will indulge in anticipation far more than profits him. Seldom can the unhappy be persuaded that the evil of the day is sufficient for it; and the ambitious will not be content with present splendour, but paints yet more glorious triumphs, on the cloud-curtain of the future.

ture on such actions and imaginations, as large communities of sane men have, in such circumstances, entertained as sound wisdom. Witness long scenes of the French Revolution! and then with terror and cruelty, and with des. a whole people drunk with blood and arrogance, peration, and blood again! Levity is no pro tection against such visitations, nor the utmost earnestness of character. The New England Puritan burns witches, wrestles for months with the horrors of Satan's invisible world, hourly precursors of the Last Day; then sudand all ghastly phantasms, the daily and denly bethinks him that he is frantic, weeps bitterly, prays contritely, and the history of that gloomy season lies behind him like a frightful dream.

frenzies and panics; though happily, like And Old England has had her share of such other old maladies, they have grown milder of The case, however, is still worse with na- mostly passed without loss of men's lives, or late and since the days of Titus Oates, have tions. For here the prophets are not one, but indeed without much other loss than that of many; and each incites and confirms the reason, for the time, in the sufferers. In this other; so that the fatidical fury spreads wider mitigated form, however, the distemper is of and wider, till at last even Saul must join in it. pretty regular recurrence; and may be reck For there is still a real magic in the action oned on at intervals, like other natural visitaand reaction of minds on one another. casual deliration of a few becomes, by this the Londoners do with their fogs,-go cauti The tions; so that reasonable men deal with it, as mysterious reverberation, the frenzy of many; ously out into the groping crowd, and patiently men lose the use, not only of their understand- carry lanterns at noon; knowing, by a wellings, but of their bodily senses; while the grounded faith, that the sun is still in existence, most obdurate, unbelieving hearts melt, like and will one day reappear. How often have the rest, in the furnace where all are cast as victims and as fuel. It is grievous to think, country was wrecked, and fast sinking; wherewe heard, for the last fifty years, that the that this noble omnipotence of Sympathy has as, up to this date, the country is entire and been so rarely the Aaron's-rod of Truth and afloat! The "State in Danger" is a condition Virtue, and so often the Enchanter's-rod of of things, which we have witnessed a hundred Wickedness and Folly! No solitary miscre- times; and as for the church, it has seldom been ant, scarcely any solitary maniac, would ven- out of "danger" since we can remember

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