De Occulta Philosophia: Libri TresBRILL, 1992 - 657 من الصفحات Agrippa's penetrating study of 'Occult Philosophy' is widely acknowledged as a significant contribution to the Renaissance philosophical discussion concerning the powers of magic and its relationship with religion. In a discriminating revival Agrippa pursued the 'natural' magic of Ficino and Pico, while relating it to Reuchlin's synthesis of magic and religion. Agrippa broadens the ideas he found in his sources to forge a much more comprehensive conception of the occult. The critical edition of "De occulta philosophia clarifies a number of controversies about the interpretation of this magical work. More generally, this Renaissance 'magus' proves to be driven by a deep scholarly curiosity, which seeks to come to grips with the intellectual and religious problems of his time. |
المحتوى
Table of comparison | 52 |
Privilegium | 64 |
Capitulorum elenchus | 76 |
76 | 110 |
Epistola | 308 |
402 | 500 |
633 | |
645 | |
طبعات أخرى - عرض جميع المقتطفات
De Occluta Philosophia <span dir=ltr>Heinrich Cornelius Agrippa von Nettesheim</span> لا تتوفر معاينة - 1992 |
عبارات ومصطلحات مألوفة
additions Agrippa Agrippa's Albert alia anima animi aqua Capitulum Caput coelestium corpore corporis corpus cuius daemones daemonum Deum Deus dicitur dicunt divina duodecim eius eiusmodi elementa eorum Ficin fuerit Georgius habet hanc Hinc hominis hominum homo huiusmodi ibid igitur illa illi illis illud illum imaginem inquit Iovis ipsa ipsum itaque item iuxta legimus Leipzig libri libro Luna Lunae magic mente multa mundo naturae neque nihil nomen nomina nominibus numerus nunc Occulta Philosophia omnibus omnis omnium Opera Plin posse potest praeterea primo propter quaedam quando quas quatuor quem quemadmodum quibusdam quis quomodo quorum quos ratione rebus rerum Reuchl sacra Saturni scilicet secundum semper septem sicut Simili similiter sine sint sive Solis spiritus stellarum super supra tamen tanquam terra tres tunc unde unum Verum videlicet virtus virtutem virtutes Vita vocant