Alliance amongst ancient appears arise Author Book called cause celebration Christian Church circumstance civil common concerning considered corrupt delivered divine doctrine Edit effect Egyptian Eleusinian established explain fable foreign further future give given God's Gods greater happiness hath Hero human idea infinite initiated instituted justice kind knowledge learned less Lordship Magistrate manner matter means mind moral attributes Mysteries nature necessary needs observed occasion opinion original Paganism particular passage perfect Philosophers poet principles punishments question reason relation Religion religious represented rewards rites sacred says secret Sect seems seen sense shew shewn Society speaking suppose taught tells things tion true truth Virgil virtue whole wisdom worship writer γὰρ δὲ ἐν καὶ μὲν τὰ τὰς τε τὴν τῆς τὸ τοῖς τὸν τῷ τῶν
الصفحة 350 - For the invisible things of Him from the creation of the world are clearly seen, being understood by the things that are made, even His eternal power and Godhead; so that they are without excuse : because that, when they knew God, they glorified Him not as God, neither were thankful; but became vain in their imaginations, and their foolish heart was darkened.
الصفحة 382 - May we know what this new doctrine, whereof thou speakest, is? 20. For thou bringest certain strange things to our ears: we would know therefore what these things mean. 21. (For all the Athenians, and strangers which were there, spent their time in nothing else, but either to tell or to hear some new thing.) 22.
الصفحة 350 - Godhead ; so that they are without excuse: because that, when they knew God, they glorified Him not as God, neither were thankful ; but became vain in their imaginations, and their foolish heart was darkened. Professing themselves to be wise, they became fools...
الصفحة 343 - I am the LORD ; and there is none else. 19 I have not spoken in secret, in a dark place of the earth r I said not unto the seed of Jacob, Seek ye me in vain : I the LORD speak righteousness, I declare things that are right.
الصفحة 350 - Wherefore God also gave them up to uncleanness through the lusts of their own hearts, to dishonour their own bodies between themselves ; who changed the truth of God into a lie, and worshipped and served the creature more than the Creator, who is blessed for ever. Amen.
الصفحة 342 - Surely God is in thee; and there is none else, there is no God. Verily thou art a God that hidest thyself, O God of Israel, the Saviour.
الصفحة 97 - Intorquens iaculum clamanti sistit in ore. Tu quoque, flaventem prima lanugine malas Dum sequeris Clytium infelix, nova gaudia, Cydon, 325...
الصفحة 96 - His amor unus erat, pariterque in bella ruebant : Turn quoque communi portam statione tenebant.
الصفحة 97 - ... to the head of that triumvirate, which took so many ages in forming. These are the three species of the epic poem ; for its largest...