The Discipline of Drink : an Historical Enquiry Into the Principles and Practice of the Catholic Church Regarding the Use, Abuse, and Disuse of Alcoholic Liquors, Especially in England, Ireland, and Scotland, from the 6th to the 16th CenturyBurns and Oates, 1876 - 262 من الصفحات |
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abstinence abuse ages Ambaston ancient Apostle aqua vitæ Archbishop Archbishop of Westminster asceticism beer bishop blessed body bread Cæsarius of Arles called canons Catholic Church century chapter charity Christian clergy crimes Crusade Cummian custom discipline divine drink wine drunk drunkards drunkenness eat flesh England English evil excess exhortations faith fasting feasts frequent give given God's guilty habit heart heretics Holy honour houses Ibid imposed intemperance intoxicating drinks Ireland kind legislation Lent lest liquors Lord luxury Manichees meat Migne modern monk multitude nation nature Nicetas of Constantinople penitential penitents pledge PORTMAN STREET praise prayer present day priest prohibition regard religion religious rule sacrament of penance saints says scandal scot-ales self-denial sermon sins sobriety souls spirit St Augustin St Bernard St Cæsarius St John St Paul St Timothy strong drinks Synod taverns teaching temperance things Thurlaston tion total abstinence vice warn words writes
مقاطع مشهورة
الصفحة 34 - What? have ye not houses to eat and to drink in ? or despise ye the church of God, and shame them that have not? What shall I say to you? shall I praise you in this? I praise you not.
الصفحة 49 - Woe unto them that call evil good, and good evil; that put darkness for light, and light for darkness; that put bitter for sweet, and sweet for bitter!
الصفحة v - And it shall come to pass in the last days, saith God, I will pour out of my Spirit upon all flesh ; and your sons and your daughters shall prophesy, and your young men shall see visions, and your old men shall dream dreams...
الصفحة 228 - For many walk, of whom I have told you often, and now tell you even weeping, that they are the enemies of the cross of Christ, whose end is destruction, whose god is their belly, and whose glory is in their shame, who mind earthly things.
الصفحة 34 - But now I have' written unto you not to keep company, if any man that is called a brother be a fornicator, or covetous, or an idolater, or a railer, or a drunkard, or an extortioner; with such an one no not to eat.
الصفحة 35 - Now the works of the flesh are manifest, which are, fornication, uncleanness, immodesty, luxury, idolatry, witchcrafts, enmities, contentious, emulations, wraths, quarrels, dissensions, sects, envy, murders, drunkenness, revellings, and such like. Of the which I foretell you, as I have foretold to you, that they who do such things shall not obtain the kingdom of God.
الصفحة 5 - Now the Spirit speaketh expressly, that in the latter times some shall depart from the faith, giving heed to seducing spirits, and doctrines of devils ; speaking lies in hypocrisy ; having their conscience seared with a hot iron ; forbidding to marry, and commanding to abstain from meats, which God hath created to be received with thanksgiving of them which believe and know the truth.
الصفحة 26 - Let us walk honestly, as in the day; not in rioting and drunkenness, not in chambering and impurities, not in contention and envy. But put ye on the Lord Jesus Christ; and make not provision for the flesh in its concupiscences.
الصفحة 115 - ... a kind of emulation between these wardens, who by his graciousness in gathering, and good husbandry in expending, can best advance the churches profit. Besides the neighbour parishes at those times lovingly visit one another, and this way frankly spend their money together.
الصفحة 31 - Give not that which is holy to dogs; neither cast ye your pearls before swine, lest perhaps they trample them under their feet, and turning upon you, they tear you.