Faith and Its PsychologyScribner, 1915 - 248 من الصفحات |
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الصفحة 3
... existence ; but examples of the other sense are not wanting . By the time of Plutarch , Greek thought was already familiar with the idea of Faith ' as that which guards a traditional deposit of divine truth . Cf. Mor . 756 B. : ἀρκεῖ ἡ ...
... existence ; but examples of the other sense are not wanting . By the time of Plutarch , Greek thought was already familiar with the idea of Faith ' as that which guards a traditional deposit of divine truth . Cf. Mor . 756 B. : ἀρκεῖ ἡ ...
الصفحة 4
... existence , because we experience , in our inmost being , expressible and definable impressions when we come near to Him , or rather when He comes near to us . The ardent desire with which we turn towards Him is accompanied by a pain ...
... existence , because we experience , in our inmost being , expressible and definable impressions when we come near to Him , or rather when He comes near to us . The ardent desire with which we turn towards Him is accompanied by a pain ...
الصفحة 7
... existence . The active sense has fairly established itself , but Faith for Philo differs rather widely from the Christian virtue in that it is the prize 2 and not the starting - point of the race , standing at the end , not at the ...
... existence . The active sense has fairly established itself , but Faith for Philo differs rather widely from the Christian virtue in that it is the prize 2 and not the starting - point of the race , standing at the end , not at the ...
الصفحة 17
... existence in the eternal order ; and this existence Faith brings home to the believer as a real fact . ' ( West- cott . ) When we remember that Plato distinguishes know- ledge ( yv @ ois ) from opinion ( óga ) , as being concerned with ...
... existence in the eternal order ; and this existence Faith brings home to the believer as a real fact . ' ( West- cott . ) When we remember that Plato distinguishes know- ledge ( yv @ ois ) from opinion ( óga ) , as being concerned with ...
الصفحة 18
... existence of its Object ; God is a fact , not an ideal . Faith also demands that its Object shall be active - that God shall be experienced , and not merely thought of as existing . Again , Faith is ex- plained to be ' a seeing of the ...
... existence of its Object ; God is a fact , not an ideal . Faith also demands that its Object shall be active - that God shall be experienced , and not merely thought of as existing . Again , Faith is ex- plained to be ' a seeing of the ...
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absolute accept action activity æsthetic appears argument Aristotle authority beauty believe Bible called Catholic Catholicism Christ Christian Christology claim Clement of Alexandria conception consciousness consider cosmological argument divine doctrine dogmas emotion Epistle eternal ethical evidential school existence experience fact faculty feeling give God's Gospel Greek Greek philosophy ground of Faith Gwatkin heart Hebrew Holy hope human idea ideal infallible inspiration instinct intellectual Jesus justify Kant knowledge lecture living Lord means ment mind modern Modernist moral mystics nature never object Old Testament ourselves Paul Philosophy of Religion Plato Plotinus practical primary ground principle prophet Protestant Protestantism pure rational reality reason religious revelation Ritschlian Roman Church says scepticism Scripture sense side soul Spirit supernatural Synoptic Gospels teaching Tertullian Testament Theism theology theory things Thomas Aquinas thought tion true trust truth unity universal whole words