Studies in Church historyH.C. Lea's Son & Company, 1883 - 603 من الصفحات |
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النتائج 1-5 من 85
الصفحة 14
... matter of course . Thus we find Constantius vetoing a portion of the canons of the synod of Rimini in 360 , 1 and the acknowledgment of this subordination was expressed at the council of Tyre , during the heat of the Arian contro- versy ...
... matter of course . Thus we find Constantius vetoing a portion of the canons of the synod of Rimini in 360 , 1 and the acknowledgment of this subordination was expressed at the council of Tyre , during the heat of the Arian contro- versy ...
الصفحة 15
... matter concerned the church at large , involving the loftiest Apostolic sees , and therefore the judgment of the whole church should have been taken on it . He did not demand that they should have written to him , but " us all , so that ...
... matter concerned the church at large , involving the loftiest Apostolic sees , and therefore the judgment of the whole church should have been taken on it . He did not demand that they should have written to him , but " us all , so that ...
الصفحة 17
... matter of course . When , for instance , the apostolic see of Antioch was claimed by two rival bishops , St. Meletius and Paulinus , and a synod was held in 377 to decide between their pretensions , it was Sapor , the im- perial ...
... matter of course . When , for instance , the apostolic see of Antioch was claimed by two rival bishops , St. Meletius and Paulinus , and a synod was held in 377 to decide between their pretensions , it was Sapor , the im- perial ...
الصفحة 29
... matter with his accustomed clearness and acuteness in his admirable " History of Rationalism , " Chap . III . 6 Gerhohi Lib . de Gloria Filii Hominis ( Pez Thesaurus , T. I. P. ii . p . 197 ) . oath imposed , in 1396 , on the ...
... matter with his accustomed clearness and acuteness in his admirable " History of Rationalism , " Chap . III . 6 Gerhohi Lib . de Gloria Filii Hominis ( Pez Thesaurus , T. I. P. ii . p . 197 ) . oath imposed , in 1396 , on the ...
الصفحة 41
... ann . 816 . + Flodoard . Hist . Remens . Lib . II . cap . 19 . 5 Eginhart . Annal . ann . 806. - Agobardi de Divis . Imp . Epist . King of Italy , to investigate the matter , and 4 * THE CHURCH AND THE CARLOVINGIANS . 41.
... ann . 816 . + Flodoard . Hist . Remens . Lib . II . cap . 19 . 5 Eginhart . Annal . ann . 806. - Agobardi de Divis . Imp . Epist . King of Italy , to investigate the matter , and 4 * THE CHURCH AND THE CARLOVINGIANS . 41.
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طبعات أخرى - عرض جميع المقتطفات
عبارات ومصطلحات مألوفة
abuse accused admitted Adrian anathema Apostolic appeal Archbishop Arian asserted authority Baluz bishops Boniface canons Capit capitulary Carol Carthage century Chalced Charlemagne Charles le Chauve Christ Christian church civil claim clergy clerical clerks communion Concil condemned consecration Constantine Constantinople council council of Carthage council of Chalcedon council of Trent crime criminal Cyprian declared Eccles ecclesiæ ecclesiastical Ejusd election emperor empire endeavored enforce episcopal Epist excommunication exercise faith False Decretals favor Flodoard forgeries Gratian Gregory Harduin Hinemar Hist Holy Ibid immunity imperial Ingilram judge jurisdiction Justinian king laymen Lothair Louis Louis le Débonnaire matter Nicholas obedience offences pallium papacy papal Patriarch Patrolog penalties penitence Peter pope prelates prerogative pretensions priest privileges punishment quarrel reform refused rendered Rheims Roman Rome royal secular courts sentence shows slave sovereign spiritual successor supremacy synod temporal tion tonsure tribunals VIII
مقاطع مشهورة
الصفحة 238 - But now I have written unto you not to keep company, if any man that is called a brother be a fornicator, or covetous, or an idolater, or a railer, or a drunkard, or an extortioner ; with such an one no not to eat.
الصفحة 238 - And if any man obey not our word by this epistle, note that man, and have no company with him, that he may be ashamed.
الصفحة 238 - In the name of our Lord Jesus Christ, when ye are gathered together, and my spirit, with the power of our Lord Jesus Christ, to deliver such an one unto Satan for the destruction of the flesh, that the spirit may be saved in the day of the Lord Jesus.
الصفحة 270 - But he turned, and rebuked them, and said, Ye know not what manner of spirit ye are of. For the Son of man is not come to destroy men's lives, but to save them.
الصفحة 249 - Ye know how that it is an unlawful thing for a man that is a Jew to keep company, or come unto one of another nation; but God hath shewed me that I should not call any man common or unclean.
الصفحة 237 - But why dost thou judge thy brother? or why dost thou set at nought thy brother? for we shall all stand before the judgment seat of Christ.
الصفحة 237 - Brethren, if a man be overtaken in a fault, ye which are spiritual, restore such an one in the spirit of meekness ; considering thyself, lest thou also be tempted.
الصفحة 434 - ... come to judge the quick and the dead and the world by fire. Amen.
الصفحة 517 - That the several constitutions and canons made and agreed to in the convocations or synods above mentioned, do contain in them many matters contrary to the king's prerogative, to the fundamental laws and statutes of this realm, to the rights of parliament, to the property and liberty of the subject, and matters tending to sedition, and of dangerous consequence.
الصفحة 515 - The most high and sacred Order of Kings is of Divine Right, being the ordinance of God himself, founded in the prime laws of nature, and clearly established by express texts both of the Old and New Testaments.