Studies in Church history

الغلاف الأمامي
H.C. Lea's Son & Company, 1883 - 603 من الصفحات
 

المحتوى


طبعات أخرى - عرض جميع المقتطفات

عبارات ومصطلحات مألوفة

مقاطع مشهورة

الصفحة 238 - But now I have written unto you not to keep company, if any man that is called a brother be a fornicator, or covetous, or an idolater, or a railer, or a drunkard, or an extortioner ; with such an one no not to eat.
الصفحة 238 - And if any man obey not our word by this epistle, note that man, and have no company with him, that he may be ashamed.
الصفحة 238 - In the name of our Lord Jesus Christ, when ye are gathered together, and my spirit, with the power of our Lord Jesus Christ, to deliver such an one unto Satan for the destruction of the flesh, that the spirit may be saved in the day of the Lord Jesus.
الصفحة 270 - But he turned, and rebuked them, and said, Ye know not what manner of spirit ye are of. For the Son of man is not come to destroy men's lives, but to save them.
الصفحة 249 - Ye know how that it is an unlawful thing for a man that is a Jew to keep company, or come unto one of another nation; but God hath shewed me that I should not call any man common or unclean.
الصفحة 237 - But why dost thou judge thy brother? or why dost thou set at nought thy brother? for we shall all stand before the judgment seat of Christ.
الصفحة 237 - Brethren, if a man be overtaken in a fault, ye which are spiritual, restore such an one in the spirit of meekness ; considering thyself, lest thou also be tempted.
الصفحة 434 - ... come to judge the quick and the dead and the world by fire. Amen.
الصفحة 517 - That the several constitutions and canons made and agreed to in the convocations or synods above mentioned, do contain in them many matters contrary to the king's prerogative, to the fundamental laws and statutes of this realm, to the rights of parliament, to the property and liberty of the subject, and matters tending to sedition, and of dangerous consequence.
الصفحة 515 - The most high and sacred Order of Kings is of Divine Right, being the ordinance of God himself, founded in the prime laws of nature, and clearly established by express texts both of the Old and New Testaments.

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