Christian Examiner and Theological Review, المجلد 27James Miller, 1840 |
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الصفحة 5
... become any more intelligent ; never gain any principles of thought or action ; never know any more about the world they live in ; nay , rather , who know less and less about the actual world and real life , the more they read ? I think ...
... become any more intelligent ; never gain any principles of thought or action ; never know any more about the world they live in ; nay , rather , who know less and less about the actual world and real life , the more they read ? I think ...
الصفحة 7
... become a strong - minded or highly intellectual people . And the same thing of course is true of the individual man . I only wish to know that a man or woman reads nothing but novels , to know that such man or woman possesses but little ...
... become a strong - minded or highly intellectual people . And the same thing of course is true of the individual man . I only wish to know that a man or woman reads nothing but novels , to know that such man or woman possesses but little ...
الصفحة 8
... become a teacher of higher wisdom than it is now ever likely to be . Upon this plan , it could pause , and give us reflection , philosophy , moral analysis , maxims of wisdom ; passages , like those of Shakspeare , worthy of being ...
... become a teacher of higher wisdom than it is now ever likely to be . Upon this plan , it could pause , and give us reflection , philosophy , moral analysis , maxims of wisdom ; passages , like those of Shakspeare , worthy of being ...
الصفحة 9
... ten , twenty years , becoming scarcely more intelligent than they were , thinking of no greater variety VOL . XXVII . 3D S. VOL . IX . NO . I. -- - - 2 - - of subjects , bringing forward nothing new in 1839. ] 9 On Reading .
... ten , twenty years , becoming scarcely more intelligent than they were , thinking of no greater variety VOL . XXVII . 3D S. VOL . IX . NO . I. -- - - 2 - - of subjects , bringing forward nothing new in 1839. ] 9 On Reading .
الصفحة 10
... become a matter of special im- portance to every mind's progress , that it should have an aim and course . We have to learn , at least many of us , what calmness , fixedness of thought , concentrativeness of mind , 10 [ Sept. On Reading .
... become a matter of special im- portance to every mind's progress , that it should have an aim and course . We have to learn , at least many of us , what calmness , fixedness of thought , concentrativeness of mind , 10 [ Sept. On Reading .
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argument Athanasian creed Atheist beautiful believe better Cæsarea called cause character Christ Christian Church Church of England common consociation controversy Cowper Creeds Cudworth death Deity Democritus Discourse divine doctrine England Episcopacy eternal evil existence eyes faith father feeling friends genius give gospel Greek heart Herod Herodians holy honor hope human idea intellectual interest Jesus Judea labor learning Lecture literature lives look Lycias matter ment mind ministers moral mother nature never object opinion passions perfect person Phidippides Philip philosophy Pilate present principles Ralph Cudworth reader reason religion religious Roman Rome Sameas Satanic Satanic band Satanic School scenes Scripture seems sentiment society soul spirit suppose Sylleus Synagogue things thou thought tion Tracts Trinitarian true truth Unitarians virtue volume whole words worship writings XXVII Zeno
مقاطع مشهورة
الصفحة 399 - The intelligible forms of ancient poets, The fair humanities of old religion, The power, the beauty, and the majesty, That had their haunts in dale, or piny mountain. Or forest by slow stream, or pebbly spring, Or chasms and wat'ry depths; all these have vanished ; They live no longer in the faith of reason!
الصفحة 174 - But many of the priests and Levites and chief of the fathers, who were ancient men, that had seen the first house, when the foundation of this house was laid before their eyes, wept with a loud voice...
الصفحة 342 - Thou wast a bauble once ; a cup and ball, Which babes might play with; and the thievish jay, Seeking her food, with ease might have purloin'd The auburn nut that held thee, swallowing down Thy yet close folded latitude of boughs And all thine embryo vastness at a gulp.
الصفحة 149 - We wither from our youth, we gasp away — Sick — sick ; unfound the boon — unslaked the thirst, Though to the last, in verge of our decay, Some phantom lures, such as we sought at first — But all too late, — so are we doubly curst, Love, fame, ambition, avarice — 'tis the same — Each idle, and all ill, and none the worst — For all are meteors with a different name, And Death the sable smoke where vanishes the flame.
الصفحة 338 - I was occupied, or ought to have been, in the study of the law. From thirty-three to sixty I have spent my time in the country, where my reading has been only an apology for idleness, and where, when I had not either a magazine or a review...
الصفحة 180 - The following Tracts were published with the object of contributing something towards the practical revival of doctrines, which, ' although held by the great divines of our Church, at present have ' become obsolete with the majority of her members, and are with- ! drawn from public view even by the more learned and orthodox few who still adhere to them.
الصفحة 193 - Whatsoever time, or the heedless hand of blind chance, hath drawn down from of old to this present in her huge drag-net, whether fish or sea-weed, shells or shrubs, unpicked, unchosen, those are the fathers.
الصفحة 228 - The invisible things of Him, even His eternal power and Godhead, are, from the creation of the world, clearly seen ; being understood by the things that are made.
الصفحة 380 - passed through the feverish and somewhat visionary state of mind often connected with the passionate study of art in early life; deep affections and deep sorrows seem to have solemnized my whole being, and I now feel as if bound to higher and holier tasks, which, though I may occasionally lay aside, I could not long wander from without some sense of dereliction.
الصفحة 80 - I consider how mankind may be connected like one great family in fraternal ties. I indulge a fond, perhaps an enthusiastic, idea, that, as the world is much less barbarous than it has been, its melioration must still be progressive ; that nations are becoming more humanized in their policy ; that the subjects of ambition and causes for hostility are daily diminishing ; and, in fine, that the period is not very remote, when the benefits of a liberal and free commerce will pretty generally succeed...