Four sermons preached before the University of Cambridge during ... February, M.DCCC.XXXVII. To which are added, two sermons preached in Great St. Mary's church

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J.G. & F. Rivington, 1837 - 139 من الصفحات
 

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الصفحة 40 - And the harp, and the viol, the tabret, and pipe, and wine, are in their feasts but they regard not the work of the Lord, neither consider the operation of his hands.
الصفحة 6 - After the same manner also he took the cup, when he had supped, saying, This cup is the new testament in my blood: this do ye, as oft as ye drink it, in remembrance of me. For as often as ye eat this bread, and drink this cup, ye do shew the Lord's death till he come.
الصفحة 82 - Unto the pure all things are pure: but unto them that are defiled and unbelieving is nothing pure ; but even their mind and conscience is defiled.
الصفحة 50 - As we have heard, so have we seen in the city of the LORD of hosts, in the city of our God : God will establish it for ever.
الصفحة 133 - For I will gather all nations against Jerusalem to battle ; and the city shall be taken, and the houses rifled, and the women ravished ; and half of the city shall go forth into captivity, and the residue of the people shall not be cut off from the city.
الصفحة 64 - Marvel not at this : for the hour is coming, in which all that are in the graves shall hear his voice, and shall come forth; they that have done good, unto the resurrection of life ; and they that have done evil, unto the resurrection of damnation.
الصفحة 132 - And the sons of strangers shall build up thy walls, and their kings shall minister unto thee : for in My wrath I smote thee, but in My favour have I had mercy on thee.
الصفحة 85 - Whether of them twain did the will of his father ? They say unto him, The first. Jesus saith unto them, Verily I say unto you, That the publicans and the harlots go into the kingdom of God before you.
الصفحة 110 - In the morning sow thy seed, and in the evening withhold not thy hand; for thou knowest not which shall prosper, whether this or that, or whether they both shall be alike good.

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