A collection of theological tracts, in six volumes |
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الصفحة xi
They may wonder , perhaps , if religion be so useful a thing as is here reprefented , that their parents should have feldom or never converfed with them on the subjectif this should be the fact , I can only fay , That it is a neglect of ...
They may wonder , perhaps , if religion be so useful a thing as is here reprefented , that their parents should have feldom or never converfed with them on the subjectif this should be the fact , I can only fay , That it is a neglect of ...
الصفحة 3
And that his inftructions fhould be configned to writing is also very fit and proper ; as this , in fact , is the fureft method of preferving them P CH . I , in the world . Tradition from A 2 in.
And that his inftructions fhould be configned to writing is also very fit and proper ; as this , in fact , is the fureft method of preferving them P CH . I , in the world . Tradition from A 2 in.
الصفحة 4
Which , in fact , hath been the cafe . Men , either weak or wicked , have perverted the Scriptures , and reduced them to a fubferviency to either their lufts , or preconceived opinions . The latter was remarkably the cafe in the first ...
Which , in fact , hath been the cafe . Men , either weak or wicked , have perverted the Scriptures , and reduced them to a fubferviency to either their lufts , or preconceived opinions . The latter was remarkably the cafe in the first ...
الصفحة 38
Hence it is , in fact , that many perfons , truly virtuous and pious , have yet no comfort of their virtue . 2. The proper act of a moral agent ftands in the will and choice alone , not in the external effect produced by it .
Hence it is , in fact , that many perfons , truly virtuous and pious , have yet no comfort of their virtue . 2. The proper act of a moral agent ftands in the will and choice alone , not in the external effect produced by it .
الصفحة 82
Nor could government , in fact , be permanently eftablished , till the ruin of the world demonftrated the neceffity of it . Therefore , if God did not fee fit to establish magiftracy from the begining , it was because he knew mankind ...
Nor could government , in fact , be permanently eftablished , till the ruin of the world demonftrated the neceffity of it . Therefore , if God did not fee fit to establish magiftracy from the begining , it was because he knew mankind ...
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according Acts Adam againſt ages alfo amongſt appears authority becauſe begining bleffing body born called Chap chapter character Chriftians concerning confider continued creation David death defign Divine earth Egypt evident fact faith fame father feveral fhall fhew fhould firft follow fome fuch fuppofe gave give given glory God's hand hath heaven hiftory himſelf holy hope Ifrael Ifraelites Jefus Chrift Jeremiah Jerufalem Jews Judah judge king kingdom knowledge known land light lived Lord manner matter means Meffiah minds miracles Mofes moft moſt muſt nature never obferve occafion oracles particular perfon Pfalm pofterity promiſe prophecy Prophets prove reaſon received relation religion revelation Scriptures temple thefe themſelves theſe things thofe thoſe thou tion tribe true truth unto uſe verf whole writings