Die Philosophie der Erlösung, المجلد 1

الغلاف الأمامي
Hofmann, 1879 - 623 من الصفحات
 

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الصفحة 177 - In the corrupted currents of this world Offence's gilded hand may shove by justice, And oft 'tis seen the wicked prize itself Buys out the law...
الصفحة 334 - With a bare bodkin? who would fardels bear, To grunt and sweat under a weary life, But that the dread of something after death. The undiscover'd country from whose bourn No traveller returns, puzzles the will And makes us rather bear those ills we have Than fly to others that we know not of?
الصفحة 461 - O Hamlet, speak no more : Thou turn'st mine eyes into my very soul ; And there I see such black and grained spots As will not leave their tinct.
الصفحة 142 - 1 vero condito in molli versi I più schivi allettando ha persuaso : Così ali' egro fanciul porgiamo aspersi Di soave licor gli orli del vaso; Succhi amari ingannato intanto ei beve , E dall
الصفحة 533 - C'est le privilège du vrai génie, et surtout du génie qui ouvre une carrière, de faire impunément de grandes fautes.
الصفحة 527 - He who is now the most degraded of the demons, may one day rule the highest of the heavens ; he who is at present seated upon the most honourable of the celestial thrones may one day writhe amidst the agonies of a place of torment ; and the worm that we crush under our feet may, in the course of ages, become a supreme Budha.
الصفحة 353 - Etna flame higher than ever it did. Solidity and extension, and the termination of it, figure, with motion and rest, whereof we have the ideas, would be really in the world as they are, whether there were any sensible being to perceive them or no...
الصفحة 531 - ... nor does he commend them, or allow himself to be swallowed up by them. By the destruction of the 108 modes of evil desire he has released himself from birth, as from the jaws of an alligator ; he has overcome all attachment to outward objects ; he does not regard the unauthorised precepts, nor is he a sceptic ; and he knows that there is no ego, no self.
الصفحة 505 - Nam certum est naturam absolute consideratam jus summum habere ad omnia quae potest, hoc est, jus naturae eo usque se extendere quo usque ejus potentia se extendit; naturae enim potentia ipsa Dei potentia est, qui summum jus ad omnia habet.
الصفحة 531 - ... overcoming these four errors he has released himself from the cleaving to existing objects. By the destruction of the cleaving to existing objects he is released from birth, whether as a brahma, man, or any other being. By the destruction of birth he is released from old age, decay, death, sorrow, etc. All the afflictions connected with the repetition of existence are overcome. Thus all the principles of existence are annihilated, and that annihilation is Nirvana.

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