Summa Theologiae: Volume 47, The Pastoral and Religious Lives: 2a2ae. 183-189

الغلاف الأمامي
Cambridge University Press, 26‏/10‏/2006 - 312 من الصفحات
The Summa Theologiae ranks among the greatest documents of the Christian Church, and is a landmark of medieval western thought. It provides the framework for Catholic studies in systematic theology and for a classical Christian philosophy, and is regularly consulted by scholars of all faiths and none, across a range of academic disciplines. This paperback reissue of the classic Latin/English edition first published by the English Dominicans in the 1960s and 1970s, in the wake of the Second Vatican Council, has been undertaken in response to regular requests from readers and librarians around the world for the entire series of 61 volumes to be made available again. The original text is unchanged, except for the correction of a small number of typographical errors.
 

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المحتوى

THE OFFICES AND STATES OF MEN
3
Article 3 whether offices are differentiated by their acts
11
THE STATE OF PERFECTION IN GENERAL
19
Article 3 whether perfection in this life consists in observing
27
Article 4 whether everyone who is perfect is in the state
33
Article 6 whether all ecclesiastical prelates are in the state
41
Article 8 whether parish priests and archdeacons are more
49
THE EPISCOPAL STATE
59
Article 10 whether a religious sins more gravely than a layman
139
ACTIVITIES OF RELIGIOUS
145
Article 3 whether religious are bound to manual labour
153
Article 4 whether it is lawful for religious to live on alms
163
Article 5 whether it is lawful for religious to
171
DISTINCTION OF RELIGIOUS INSTITUTES
181
Article 3 whether a religious institute can be founded for mili
189
Article 5 whether a religious institute should be founded
199

Article 3 whether one who is promoted to the episcopate
71
Article 4 whether a bishop can lawfully resign his episcopal
73
Article 5 whether it is lawful for a bishop because of persecu
79
Article 7 whether bishops sin mortally if they do not distribute
87
86 THE ESSENTIAL ELEMENTS OF
93
IOI Article 2 whether every religious is bound to observe all
101
Article 3 whether poverty is required for religious perfection
107
5 Article 4 whether perpetual continence is required for religious
115
Article 6 whether religious perfection requires that poverty
123
Article 8 whether the vow of obedience is the most important
131
Article 7 whether community possessions lessen the perfection
207
Article 8 whether religious life in community is more perfect
219
ENTRANCE INTO RELIGIOUS LIFE
225
Article 2 whether one could be obliged by vow to enter religious
235
Article 4 whether one who vows to enter religious life is bound
241
Article 6 whether one should refrain from entering religious
249
Article 8 whether it is lawful to transfer from one religious
255
Article 9 whether one should encourage others to enter religious
261
Index
277

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نبذة عن المؤلف (2006)

Thomas Aquinas, the most noted philosopher of the Middle Ages, was born near Naples, Italy, to the Count of Aquino and Theodora of Naples. As a young man he determined, in spite of family opposition to enter the new Order of Saint Dominic. He did so in 1244. Thomas Aquinas was a fairly radical Aristotelian. He rejected any form of special illumination from God in ordinary intellectual knowledge. He stated that the soul is the form of the body, the body having no form independent of that provided by the soul itself. He held that the intellect was sufficient to abstract the form of a natural object from its sensory representations and thus the intellect was sufficient in itself for natural knowledge without God's special illumination. He rejected the Averroist notion that natural reason might lead individuals correctly to conclusions that would turn out false when one takes revealed doctrine into account. Aquinas wrote more than sixty important works. The Summa Theologica is considered his greatest work. It is the doctrinal foundation for all teachings of the Roman Catholic Church.

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