Prayers, Verses, and Devotions

الغلاف الأمامي
Ignatius Press, 01‏/04‏/2002 - 742 من الصفحات

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المحتوى

I The Kingdom of God 2 Resignation to Gods Will 3 Our Lords Parting with His Apostles
3
Gods Ways Not Our Ways
4
ORDER OF EVENING PRAYER
12
He Ascended
148
Vas Honorabile The Vessel of Honour
154
Confession
187
COURSE OF PRAYERS FOR THE WEEK for each day under
199
MEDITATIONS ON THE STATIONS OF THE CROSS 219
242
The Watchman
513
The Isles of the Sirens
515
Absolution
516
Memory
517
The Haven
518
A Word in Season
519
Fair Words
520
England
521

TWELVE MEDITATIONS AND INTERCESSIONS FOR GOOD FRIDAY
257
PRAYER FOR THE FAITHFUL DEPARTED
282
Anima Christi Translated
314
A Triduo to St Joseph
320
A Short Road to Perfection
328
ADDITIONAL EXERCISES
329
A Short Visit to the Blessed Sacrament before
335
412
409
Our Advocate Above
410
Our Advocate Above
412
1 The Paraclete the Life of All Things
414
The Paraclete the Life of the Church
416
The Paraclete the Life of My Soul
417
The Paraclete the Fount of Love
419
1 The Mass
421
Holy Communion
423
The Food of the Soul
424
The Sacred Heart
427
The Infinite Perfection of
429
The Infinite Knowledge of
431
The Providence of
433
God Is All in
435
God the Incommunicable Perfection
438
God Communicated to
440
God the Sole Stay for Eternity
443
Conclusion
445
VERSES ON VARIOUS OCCASIONS
449
Dedication I
451
Solitude
455
My Birthday
456
Paraphrase of Isaiah ch lxiv
459
A Birthday Offering
461
Nature and Art 451 455 456
464
Introduction to an Album
467
Snapdragon
468
The Trance of Time
471
Consolations in Bereavement
473
A Picture
475
My Lady Nature and Her Daughters
478
Opusculum
481
A Voice from afar
483
The Hidden Ones
484
A Thanksgiving
486
Monks
488
EpiphanyEve
491
The Winter Flower
494
Kind Remembrances
495
Seeds in the Air
496
The Pilgrim
498
Home
499
The Brand of Cain
500
Zeal and Love
501
Persecution
502
Zeal and Purity
503
The Gift of Perseverance
504
The Sign of the Cross
505
Bondage Bondage
506
The Scars of Sin
507
Angelic Guidance
508
Substance and Shadow
509
Wanderings
510
The Saint and the Hero
511
Private Judgment
512
Moses
522
The Patient Church
523
Jeremiah
524
Penance
525
The Course of Truth
526
The Death of Moses
532
David and Jonathan
539
Superstition
545
Warnings
551
Sympathy
557
LXXXIII
563
LXXXVIII
570
Zeal and Patience
578
The Wrath to Come
586
CVIII
592
Apostacy
598
CXVII
604
Hymn for Lauds Wednesday
629
Hymn for Lauds Thursday
630
Hymn for Lauds Friday
631
Hymn for Lauds Saturday
632
Hymn for Prime
633
Hymn for Terce
635
Hymn for Sext
636
Hymn for None
637
Hymn for Vespers Sunday
638
Hymn for Vespers Monday
639
Hymn for Vespers Tuesday
640
Hymn for Vespers Wednesday
641
Hymn for Vespers Thursday
642
Hymn for Vespers Friday
643
Hymn for Vespers Saturday
645
Hymn for Compline
646
Hymn for First Vespers Advent
647
Hymn for Matins Advent
649
Hymn for Lauds Advent
650
Hymn for Matins Transfiguration
651
Hymn for Lauds Transfiguration
652
Hymn for a Martyr
653
Hymn for a Confessor Bishop
654
Ethelwald
656
Candlemas
658
The Pilgrim Queen
660
The Month of Mary
662
The Queen of Seasons
664
Valentine to a Little Girl
666
St Philip Neri in His Mission
668
St Philip in Himself
670
St Philip in his God
672
Guardian Angel
674
The Golden Prison
676
Heathen Greece
678
A Martyr Convert
679
St Philip in His School
681
St Philip in His Disciples
682
For the Dead
684
To Edward Caswall
686
The Two Worlds
688
St Michael
690
The Dream of Gerontius
691
Appendix II
730
461
735
464
737

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نبذة عن المؤلف (2002)

English clergyman John Henry Newman was born on February 21, 1801. He was educated at Trinity College, University of Oxford. He was the leader of the Oxford movement and cardinal after his conversion to the Roman Catholic Church. In 1822, he received an Oriel College fellowship, which was then the highest distinction of Oxford scholarship, and was appointed a tutor at Oriel. Two years later, he became vicar of St. Mary's, the Anglican church of the University of Oxford, and exerted influence on the religious thought through his sermons. When Newman resigned his tutorship in 1832, he made a tour of the Mediterranean region and wrote the hymn "Lead Kindly Light." He was also one of the chief contributors to "Tracts for the Times" (1833-1841), writing 29 papers including "Tract 90", which terminated the series. The final tract was met with opposition because of its claim that the Thirty-nine Articles of the Church of England are aimed primarily at the abuses of Roman Catholicism. Newman retired from Oxford in 1842 to the village of Littlemore. He spent three years in seclusion and resigned his post as vicar of St. Mary's on October 9, 1845. During this time, he wrote a retraction of his criticisms of the Roman Catholic Church and after writing his "Essay on the Development of Christian Doctrine," he became a Roman Catholic. The following year, he went to Rome and was ordained a priest and entered the Congregation of the Oratory. The remainder of Newman's life was spent in the house of the Oratory that he established near Birmingham. He also served as rector of a Roman Catholic university that the bishops of Ireland were trying to establish in Dublin from 1854-1858. While there, he delivered a series of lectures that were later published as "The Idea of a University Defined" (1873), which says the function of a university is the training of the mind instead of the giving of practical information. In 1864, Newman published "Apologia pro Vita Sua (Apology for His Life)" in response to the charge that Roman Catholicism was indifferent to the truth. It is an account of his spiritual development and regarded as both a religious autobiography and English prose. Newman also wrote "An Essay in Aid of a Grammar of Assent" (1870), and the novels "Loss and Gain" (1848), Callista" (1856) and "The Dream of Gerontius" (1865). Newman was elected an honorary fellow of Trinity College, Oxford, in 1877 and was made cardinal by Pope Leo XIII in 1879. He died on August 11, 1890.

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