The Case Stated, Between the Church of Rome and the Church of England: Wherein the Chief Point, about the Supremacy is Fully Discuss'd: in a Dialogue Between a Roman Catholick, and a Member of the Church of EnglandG. Strahan, 1714 - 125 من الصفحات |
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الصفحة 19
... . And confidering how many King- doms and Nations have broke off from her fince the Reformation , her Communion is now reduced to a very fmall part of the Chriftian Church , · Church , in Comparifon of thofe who differ from ( 19 )
... . And confidering how many King- doms and Nations have broke off from her fince the Reformation , her Communion is now reduced to a very fmall part of the Chriftian Church , · Church , in Comparifon of thofe who differ from ( 19 )
الصفحة 27
... fince feen that Church of the Jews , to whom these Promifes were made , quite thrown off , and the Church of the Gentiles come in its place . L. Thefe Promifes were ultimatly intended to the Christian Church . C G. But 1 G. But they ...
... fince feen that Church of the Jews , to whom these Promifes were made , quite thrown off , and the Church of the Gentiles come in its place . L. Thefe Promifes were ultimatly intended to the Christian Church . C G. But 1 G. But they ...
الصفحة 35
... fince our own Reafon is fo weak that we cannot trust to it : and that Guide is the Church . G. How do you know that ? What have you but your own Reason to tell you fo ? And if you cannot truft your Reafon , you cannot believe the Church ...
... fince our own Reafon is fo weak that we cannot trust to it : and that Guide is the Church . G. How do you know that ? What have you but your own Reason to tell you fo ? And if you cannot truft your Reafon , you cannot believe the Church ...
الصفحة 49
... Sir , the Deift would ask you , upon what Authority you believe that Reve- lation , viz . of the Scriptures ? And fince you will not have it built upon the Authority of D 4 the the Church , I fee not what other Authority you ( 49 49 ) )
... Sir , the Deift would ask you , upon what Authority you believe that Reve- lation , viz . of the Scriptures ? And fince you will not have it built upon the Authority of D 4 the the Church , I fee not what other Authority you ( 49 49 ) )
الصفحة 51
... fince her Autho rity can be proved no otherwife than by the Scriptures , and then back again , the Scriptures by her Authority ! L. But feveral Parts of the Scriptures have been difputed , as you reject thofe Books you call Apocryphal ...
... fince her Autho rity can be proved no otherwife than by the Scriptures , and then back again , the Scriptures by her Authority ! L. But feveral Parts of the Scriptures have been difputed , as you reject thofe Books you call Apocryphal ...
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عبارات ومصطلحات مألوفة
againſt alfo anathe Anfwer Apoftles Authority becauſe befides believe Bishop of Rome Bishops Bleffed Blood Bull Cafe truly called Canon Catholick Church Caufe Chrift Chriftian Churches Church of Rome Communion Confequence Council Cyprian Depofing Difpute Ecclefia Excommunicated exprefs faid Faith fame Fathers feems felf felves fent feveral fhall fhew fhewn fhould fince firft fome fpeak ftand ftill fuch fuppofe fure Gallican Church Gentiles Heaven himſelf Holy Ibid Images Infallibility Inftitution Jews Judge Jurifdiction King laft Latria leaft lefs likewife Lord Means of Grace moft moſt muft muſt neceffary obferve occafion Parliament of Paris Paul Perfons Peter Pope Pope's Power præ prefent prefided pretend Princes Promife Queftion Reafon reft Roman Sacrament Saints Scriptures Senfe Succeffors Teftament thefe themſelves ther theſe thing thofe thoſe tion Tranflation Unity Univerfal Supremacy unto uſe Vindicator Vulgar Latin Words World Worship
مقاطع مشهورة
الصفحة 129 - God, before whom my fathers Abraham and Isaac did walk, the God which fed me all my life long unto this day, the Angel which redeemed me from all evil, bless the lads...
الصفحة 115 - Let no man beguile you of your reward in a voluntary humility and worshipping of angels, intruding into those things which he hath not seen, vainly puffed up by his fleshly mind...
الصفحة 121 - I blessed the most High, and I praised and honoured him that liveth for ever, whose dominion is an everlasting dominion, and his kingdom is from generation to generation : and all the inhabitants of the earth are reputed as nothing : and he doeth according to his will in the army of heaven, and among the inhabitants of the earth: and none can stay his hand, or say unto him, What doest thou?
الصفحة 141 - Up, make us gods, which shall go before us ; for as for this Moses, the man that brought us up out of the land of Egypt, we wot not what is become of him.
الصفحة 189 - ... that we, with all those that are departed in the true faith of his holy name, may have our perfect consummation and bliss, both in body and soul, in his eternal and everlasting glory, through Jesus Christ our Lord.
الصفحة 26 - As for me, this is my covenant with them, saith the Lord ; My spirit that is upon thee, and my words which I have put in thy mouth, shall not depart out of thy mouth, nor out of the mouth of thy seed, nor out of the mouth of thy seed's seed, saith the Lord, from henceforth and for ever.
الصفحة 178 - I say therefore to the unmarried and widows, It is good for them if they abide even as I. 9 But if they cannot contain, let them marry : for it is better to marry than to burn.
الصفحة 7 - VI, which is, and was of ancient time due to the imperial crown of this realm, that is, under God to have the sovereignty and rule over all manner of persons born within these her realms, dominions, and countries , of what estate, either ecclesiastical or temporal, soever they be, so as no other foreign power shall or ought to have any superiority over them.
الصفحة 189 - And we also bless thy holy Name, for all thy servants departed this life in thy faith and fear ; beseeching thee to give us grace so to follow their good examples, that with them we may be partakers of thy heavenly kingdom.
الصفحة 187 - Where is boasting then? It is excluded. By what law? Of works? Nay; but by the law of faith. Therefore we conclude that a man is justified by faith without the deeds of the law.