The Case Stated, Between the Church of Rome and the Church of England: Wherein the Chief Point, about the Supremacy is Fully Discuss'd: in a Dialogue Between a Roman Catholick, and a Member of the Church of EnglandG. Strahan, 1714 - 125 من الصفحات |
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الصفحة
... Honour we pay to the Saints . 134 36. Images of God . 136 37 cit Faith . Trans - fubftantiation . Wherein of Impli- 141 38. The Cross worshipped with Latria . the Images of Chrift . And 160 39. The Præputium of Chrift . And parcels of ...
... Honour we pay to the Saints . 134 36. Images of God . 136 37 cit Faith . Trans - fubftantiation . Wherein of Impli- 141 38. The Cross worshipped with Latria . the Images of Chrift . And 160 39. The Præputium of Chrift . And parcels of ...
الصفحة 28
... has fully Exemplified in the Parable of the Hufbandmen who did not render the Fruits of the Vineyard . As Treafon forfeits an Eftate or Honours given by a Prince , though in ne- ver ver fo pofitive Terms , and without any Con- dition ( 28 )
... has fully Exemplified in the Parable of the Hufbandmen who did not render the Fruits of the Vineyard . As Treafon forfeits an Eftate or Honours given by a Prince , though in ne- ver ver fo pofitive Terms , and without any Con- dition ( 28 )
الصفحة 29
... Honour me I will Honour , and they that Defpife me hall be lightly esteemed , 1 Sain . ii . 30. And He faid , Num , xiv . 34 , fe fhall know my breach of Pro- mife , or as our Margin reads it , the altering of my Purpose , And He has ...
... Honour me I will Honour , and they that Defpife me hall be lightly esteemed , 1 Sain . ii . 30. And He faid , Num , xiv . 34 , fe fhall know my breach of Pro- mife , or as our Margin reads it , the altering of my Purpose , And He has ...
الصفحة 50
... Honour to Present to your Lordship , Intituled , The Truth of Chriftianity Demonftrated , & c . Which was wrote to Con- vince Deifts , who believe no Church , or any Church Authority . And if you have no other Evidence but the Authority ...
... Honour to Present to your Lordship , Intituled , The Truth of Chriftianity Demonftrated , & c . Which was wrote to Con- vince Deifts , who believe no Church , or any Church Authority . And if you have no other Evidence but the Authority ...
الصفحة 115
... honour , and he knoweth it not ; and they are brought low , but he perceiveth it not of them . Job xiv . 21 . L. It is faid , that the Angels of Heaven re- joice over a Sinner that Repenteth . G. That is when it pleaseth God to let them ...
... honour , and he knoweth it not ; and they are brought low , but he perceiveth it not of them . Job xiv . 21 . L. It is faid , that the Angels of Heaven re- joice over a Sinner that Repenteth . G. That is when it pleaseth God to let them ...
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عبارات ومصطلحات مألوفة
againſt alfo anathe Anfwer Apoftles Authority becauſe befides believe Bishop of Rome Bishops Bleffed Blood Bull Cafe truly called Canon Catholick Church Caufe Chrift Chriftian Churches Church of Rome Communion Confequence Council Cyprian Depofing Difpute Ecclefia Excommunicated exprefs faid Faith fame Fathers feems felf felves fent feveral fhall fhew fhewn fhould fince firft fome fpeak ftand ftill fuch fuppofe fure Gallican Church Gentiles Heaven himſelf Holy Ibid Images Infallibility Inftitution Jews Judge Jurifdiction King laft Latria leaft lefs likewife Lord Means of Grace moft moſt muft muſt neceffary obferve occafion Parliament of Paris Paul Perfons Peter Pope Pope's Power præ prefent prefided pretend Princes Promife Queftion Reafon reft Roman Sacrament Saints Scriptures Senfe Succeffors Teftament thefe themſelves ther theſe thing thofe thoſe tion Tranflation Unity Univerfal Supremacy unto uſe Vindicator Vulgar Latin Words World Worship
مقاطع مشهورة
الصفحة 129 - God, before whom my fathers Abraham and Isaac did walk, the God which fed me all my life long unto this day, the Angel which redeemed me from all evil, bless the lads...
الصفحة 115 - Let no man beguile you of your reward in a voluntary humility and worshipping of angels, intruding into those things which he hath not seen, vainly puffed up by his fleshly mind...
الصفحة 121 - I blessed the most High, and I praised and honoured him that liveth for ever, whose dominion is an everlasting dominion, and his kingdom is from generation to generation : and all the inhabitants of the earth are reputed as nothing : and he doeth according to his will in the army of heaven, and among the inhabitants of the earth: and none can stay his hand, or say unto him, What doest thou?
الصفحة 141 - Up, make us gods, which shall go before us ; for as for this Moses, the man that brought us up out of the land of Egypt, we wot not what is become of him.
الصفحة 189 - ... that we, with all those that are departed in the true faith of his holy name, may have our perfect consummation and bliss, both in body and soul, in his eternal and everlasting glory, through Jesus Christ our Lord.
الصفحة 26 - As for me, this is my covenant with them, saith the Lord ; My spirit that is upon thee, and my words which I have put in thy mouth, shall not depart out of thy mouth, nor out of the mouth of thy seed, nor out of the mouth of thy seed's seed, saith the Lord, from henceforth and for ever.
الصفحة 178 - I say therefore to the unmarried and widows, It is good for them if they abide even as I. 9 But if they cannot contain, let them marry : for it is better to marry than to burn.
الصفحة 7 - VI, which is, and was of ancient time due to the imperial crown of this realm, that is, under God to have the sovereignty and rule over all manner of persons born within these her realms, dominions, and countries , of what estate, either ecclesiastical or temporal, soever they be, so as no other foreign power shall or ought to have any superiority over them.
الصفحة 189 - And we also bless thy holy Name, for all thy servants departed this life in thy faith and fear ; beseeching thee to give us grace so to follow their good examples, that with them we may be partakers of thy heavenly kingdom.
الصفحة 187 - Where is boasting then? It is excluded. By what law? Of works? Nay; but by the law of faith. Therefore we conclude that a man is justified by faith without the deeds of the law.