The Case Stated, Between the Church of Rome and the Church of England: Wherein the Chief Point, about the Supremacy is Fully Discuss'd: in a Dialogue Between a Roman Catholick, and a Member of the Church of EnglandG. Strahan, 1714 - 125 من الصفحات |
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الصفحة 13
... Caufe of thefe Divisions . It has procured Peace in the Church , juft as fetting up an Univerfal Monarchy would in the World , that is , fill it with more Confufion and Bloodshed than ever was in it , or could otherwife poffibly be ...
... Caufe of thefe Divisions . It has procured Peace in the Church , juft as fetting up an Univerfal Monarchy would in the World , that is , fill it with more Confufion and Bloodshed than ever was in it , or could otherwife poffibly be ...
الصفحة 48
... Caufe and Creator of all things , becaufe nothing can make it felf : And that firft Caufe must have a neceffary Being , and confequently from all Eternity ; and that Eter nity is a Duration without Succeffion or Time , or having any ...
... Caufe and Creator of all things , becaufe nothing can make it felf : And that firft Caufe must have a neceffary Being , and confequently from all Eternity ; and that Eter nity is a Duration without Succeffion or Time , or having any ...
الصفحة 63
... Caufe , and exa- mine the Ground and Foundation of Faith , as taught in the Church of Rome ; which is fbewed , I think to a Demonftration , to be wholly precarious and uncertain : And that there is no greater Difference and Confufion ...
... Caufe , and exa- mine the Ground and Foundation of Faith , as taught in the Church of Rome ; which is fbewed , I think to a Demonftration , to be wholly precarious and uncertain : And that there is no greater Difference and Confufion ...
الصفحة 64
... caufe our Redemption was not till then com- pleated : Or , as others think , till the Afcen- Jon , when Chrift commiffioned his Apoftles to go and teach all Nations , Matth . xxviii . 19 . Or till the Defcent of the Holy Ghost , when ...
... caufe our Redemption was not till then com- pleated : Or , as others think , till the Afcen- Jon , when Chrift commiffioned his Apoftles to go and teach all Nations , Matth . xxviii . 19 . Or till the Defcent of the Holy Ghost , when ...
الصفحة 71
... Caufe is Juft . And there had been Six Popes during the League , viz . Gregory XIII . Sixtus V. Urban VII . Gregory XIV . Innocent IX . and Cle ment VIII . And they fupported that Rebel- lion , not only with their Bleffing it and the ...
... Caufe is Juft . And there had been Six Popes during the League , viz . Gregory XIII . Sixtus V. Urban VII . Gregory XIV . Innocent IX . and Cle ment VIII . And they fupported that Rebel- lion , not only with their Bleffing it and the ...
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عبارات ومصطلحات مألوفة
againſt alfo anathe Anfwer Apoftles Authority becauſe befides believe Bishop of Rome Bishops Bleffed Blood Bull Cafe truly called Canon Catholick Church Caufe Chrift Chriftian Churches Church of Rome Communion Confequence Council Cyprian Depofing Difpute Ecclefia Excommunicated exprefs faid Faith fame Fathers feems felf felves fent feveral fhall fhew fhewn fhould fince firft fome fpeak ftand ftill fuch fuppofe fure Gallican Church Gentiles Heaven himſelf Holy Ibid Images Infallibility Inftitution Jews Judge Jurifdiction King laft Latria leaft lefs likewife Lord Means of Grace moft moſt muft muſt neceffary obferve occafion Parliament of Paris Paul Perfons Peter Pope Pope's Power præ prefent prefided pretend Princes Promife Queftion Reafon reft Roman Sacrament Saints Scriptures Senfe Succeffors Teftament thefe themſelves ther theſe thing thofe thoſe tion Tranflation Unity Univerfal Supremacy unto uſe Vindicator Vulgar Latin Words World Worship
مقاطع مشهورة
الصفحة 129 - God, before whom my fathers Abraham and Isaac did walk, the God which fed me all my life long unto this day, the Angel which redeemed me from all evil, bless the lads...
الصفحة 115 - Let no man beguile you of your reward in a voluntary humility and worshipping of angels, intruding into those things which he hath not seen, vainly puffed up by his fleshly mind...
الصفحة 121 - I blessed the most High, and I praised and honoured him that liveth for ever, whose dominion is an everlasting dominion, and his kingdom is from generation to generation : and all the inhabitants of the earth are reputed as nothing : and he doeth according to his will in the army of heaven, and among the inhabitants of the earth: and none can stay his hand, or say unto him, What doest thou?
الصفحة 141 - Up, make us gods, which shall go before us ; for as for this Moses, the man that brought us up out of the land of Egypt, we wot not what is become of him.
الصفحة 189 - ... that we, with all those that are departed in the true faith of his holy name, may have our perfect consummation and bliss, both in body and soul, in his eternal and everlasting glory, through Jesus Christ our Lord.
الصفحة 26 - As for me, this is my covenant with them, saith the Lord ; My spirit that is upon thee, and my words which I have put in thy mouth, shall not depart out of thy mouth, nor out of the mouth of thy seed, nor out of the mouth of thy seed's seed, saith the Lord, from henceforth and for ever.
الصفحة 178 - I say therefore to the unmarried and widows, It is good for them if they abide even as I. 9 But if they cannot contain, let them marry : for it is better to marry than to burn.
الصفحة 7 - VI, which is, and was of ancient time due to the imperial crown of this realm, that is, under God to have the sovereignty and rule over all manner of persons born within these her realms, dominions, and countries , of what estate, either ecclesiastical or temporal, soever they be, so as no other foreign power shall or ought to have any superiority over them.
الصفحة 189 - And we also bless thy holy Name, for all thy servants departed this life in thy faith and fear ; beseeching thee to give us grace so to follow their good examples, that with them we may be partakers of thy heavenly kingdom.
الصفحة 187 - Where is boasting then? It is excluded. By what law? Of works? Nay; but by the law of faith. Therefore we conclude that a man is justified by faith without the deeds of the law.