Hatred, I. 216, § 5: I. 218, § 14
Heat and cold, how the sensation of

them both is produced, by the
same water, at the same time,

I. 117, § 21
History, what history of most au-
thority, III. 99, § 11

Hope, I. 218, §9

Hypotheses, their use, III. 81,§13
Are to be built on matter of fact,
I. 82, § 10.

I.

ICE and water whether distinct
species, II. 202, § 13

Idea, what, I. 111, § 8
Ideas, their original in children, I.
54, § 2: 1. 65, § 13
None innate, I. 68, § 17
Because not remembered, I. 69,
$ 20

Are what the mind is employed
about, in thinking, I. 77, § 1
All from sensation, or reflection,
ibid. § 2, &c.

How this is to be understood, II.
310

Their way of getting, observable
in children, I. 79, § 6
Why some have more, some fewer

ideas, I. 80, § 7

Of reflection got late, and in
some very negligently, I. 81,
§ 8

Their beginning and increase in
children, I: 90-1, § 21, 22, 23,
24

Their original in sensation and
reflection, I. 91, § 24
Of one sense, I. 97, § 1
Want names, I. 98, § 2
Of more than one sense, I. 104
Of reflection, ibid. § 1

Of sensation and reflection, I.
105, fi

As in the mind, and in things,
must be distinguished, I. 111,
§7
Not always resemblances, I. 114,
§ 15, &c.

Which are first, is not material to
know, I. 123, § 7

Of sensation often altered by the
judgment, ibid. § 8
Principally those of sight, I. 125,
$9

Of reflection, I. 141, § 14
Simple ideas men agree in, I.
162, § 28

Moving in a regular train in our
minds, I. 160, § 9

Such as have degrees want names,
1. 211, § 6
Why some have names, and
others not, ibid. $7
Original, I. 273, § 73
All complex ideas resolvable into
simple, I. 279, § 9
What simple ideas have been

most modified, I. 280, § 10
Our complex idea of God, and
other spirits, common in every
thing, but infinity, II. 31,
§ 36

Clear and obscure, II. 102, § 2
Distinct and confused,II. 103,§4
May be clear in one part and
obscure in another, II. 108,
§ 13

Real and fantastical, II. 112,
§ 1

Simple are all real, II. 113, § 2
And adequate, II. 116, § 2
What ideas of mixed modes are

fantastical, II. 114, § 4
What ideas of substances are fan-
tastical, II. 15, § 5
Adequate and inadequate, II.
116, § 1

How said to be in things, ibid. §2
Modes are all adequate ideas, II.`
117, § 3

Unless, as referred to names, I.

118-19, § 4, 5

Of substances inadequate, II.124,

§ 11

1. as referred to real essences,II.
119-22, § 6, 7

2. as referred to a collection of
simple ideas, II, 122, § 8

22

Idiots and madmen, I. 140, § 12,

13

Ignorance, our ignorance infinite-
ly exceeds our knowledge,
II. 344, §. 22

Causes of ignorance, II. 345,
$23

1. For want of ideas, ibid.,

2. For want of a discoverable
connexion between the ideas
we have, II. 350, § 28

3. For want of tracing the ideas
we have, II. 352, § 30
Illation, what, III. 104, § 2
Immensity, I. 148, § 4

How this idea is got, I. 195, § 3
Immoralities, of whole nations, I.

38-40, § 9, 10
Immortality, not annexed to any
shape, II. 363, § 15
Impenetrability, I. 99, § 1
Imposition of opinions unreason-
able, III. 94, § 4
Impossible est idem esse & non esse,
not the first thing known, I.
29, § 25
Impossibility, not an innate idea,
I 55, § 3
Impression on the mind, what, I.
14, § 5

Inadequate ideas, II. 102, § 1
Incompatibility, how far know-
able, II. 337, § 15
Individuationis principium, is ex-
istence, II. 46, § 3
Infallible judge of controversies,
I. 63, § 12
Inference, what, III. 86-7, §2,
3, 4
Infinite, why the idea of infinite
not applicable to other ideas as
well as those of quantity, since
they can be as often repeated,
I. 197, § 6

The idea of infinity of space, or
number, and of space, or num-
ber infinite, must be distin-
guished, I. 198, §.7
Our idea of infinite very obscure,
I. 199, § 8

Number furnishes us with the
clearest ideas of infinite, I.
200, § 9

The idea of infinite, a growing
idea, I. 201, § 12
Our idea of infinite, partly posi-
tive, partly comparative, part-
ly negative, I. 203, § 15
Why some men think they have
an idea of infinite duration,
but not of infinite space, I.
207, § 20

Why disputes about infinity are
usually perplexed, I. 208, § 21
Our idea of infinity has its ori-
ginal in sensation and reflec-
tion, I. 209, § 22

We have no positive idea of in-
finity, I. 202, § 13, 14: I. 204,
§16

Infinity, why more commonly al-
lowed to duration than to ex-
pansion, I. 181, § 4

How applied to God by us, I.
194, § 1

How we get this idea, I. 195,
§ 2, 3

The infinity of number, dura-

tion, and space, different ways
considered, I. 187, § 10, 1ì
Innate truths must be the first
known, I. 30, § 26

Principles to no purpose, if men
can be ignorant or doubtful of
them, I. 44, § 13
Principles of my lord Herbert
examined, I. 45, § 15, &c.
Moral rules to no purpose, if
effaceable, or alterable, I.
49, § 20
Propositions must be distinguish-
ed from others by their clear-
ness and usefulness, I. 71,
$21
The doctrine of innate principles
of ill consequence, I. 75,
$24

Instant, what, I. 167, § 10
And continual change, I. 168,
§ 13, 14, 15

Intuitive knowledge, I. 69, § 1
Our highest certainty, III. 120,
$14
Invention, wherein it consists, I.
132, § 8
Joy, I. 217, §7

Iron, of what advantage to man-
kind, III. SO, § 11
Judgment, wrong judgments, in
reference to good and evil, I.
258, § 58

Right judgment, 11. 252, § 4
One cause of wrong judgment,
III. 93, § 3

Wherein it consists, III. 86, &c.

K.

KNOWLEDGE has a great con-
nexion with words, II. 266,
§ 25

The author's definition of it ex-
plained and defended, II. 292,
note. How it differs from
faith, III. 89, § 2, 3: II.
293, note.

What, II. 287, § 2

How much our knowledge de-
pends on our senses, II. 282,
§ 23

Actual, II. 294, § 8
Habitual, ibid. § 8
Habitual, twofold, II. 295, §9
Intuitive, I. 69, § 1
Intuitive, the clearest, ibid.
Intuitive, irresistible, ibid.
Demonstrative, II. 298, § 2
Of general truths, is all either
intuitive or demonstrative, II.
304, § 14

Of particular existences, is sensi-
tive, ibid.

Clear ideas do not always produce
clear knowledge, II. 305,
§ 15

What kind of knowledge we

have of nature, III. 154, § 12
Its beginning and progress, I.
142, 15, 16, 17: 1. 20-1,
§ 15, 16

Given us, in the faculties to at-
tain it, I. 64, § 12
Men's knowledge according to
the employment of their facul-
ties, I. 72, § 22

To be got only by the application
of our own thought to the
contemplation of things, I.
74, § 23

Extent of human knowledge, II.
306

Our knowledge goes not beyond

our ideas, ibid. § 1
Nor beyond the perception of
their agreement or disagree-
ment, ibid. § 2

Reaches not to all our ideas, ib.§3
Much less to the reality of things,

II. 307, § 6

Yet very improveable if right

ways were taken, ibid. § 6
Of co-existence very narrow, II.
334-5, 9, 10, 11
And therefore, of substances very
narrow, II. 336, &c. § 14,
15, 16

Of other relations indétermina-
ble, II. 339, § 18
Of existence, II. 344, § 21
Certain and universal, where to
be had, II. 351, § 29
Ill use of words, a great hin-
drance of knowledge, II. 352,
$30
General, where to be got, II.
353, § 31

Lies only in our thoughts, III.
17, § 13

Reality of our knowledge, II.
354

Of mathematical truths, how
real, II. 356, § 6
Of morality, real, II. 357; § 7
Of substances, how far real, II.
300, § 12

What makes our knowledge real,
II. 355, 3 II. 357, §8
Considering things, and not
nathes, the way to knowledge,
II, 361, § 13