Wherein consists that, which is called free will, I. 233, § 24: I. 249, § 47
GENERAL ideas, how made, I. 138, $9
Knowledge, what, II. 353, § 31 Propositions cannot be known to be true, without knowing the essence of the species, III. 8, $4
Words, how made, II. 159-3, $6,7,8
Belongs only to signs, II. 159, § 11 Gentlemen should not be ignorant, II. 11, § 6
Genus and species, what, II. 158, § 10
Are but Latin names for sorts, II. 187, $9
Is but a partial conception of what is the species, II. 215, $32 And species adjusted to the end
of speech, II. 217, § 33 And species are made in order to general names, II. 220, § 39 Generation, II. 41, § 2 God immoveable, because infinite, II. 22, § 21
Fills immensity, as well as eter- nity, I. 181, §3
His duration not like that of the creatures, I. 188, § 12 An idea of God not innate, I. 57, $8
The existence of a God evident,
and obvious to reason, I. 59, §9 The notion of a God once got, is the likeliest to spread and be continued, I. 62, § 9, 10 Idea of God late and imperfect, I. 65, § 13 Contrary, I. 65-7, § 15, 16 Inconsistent, I. 65, § 15 The best notions of God, got by thought and application, I. 66, § 15
Notions of God frequently not
worthy of him, I. 67, § 16 The being of a God certain, ibid. proved, III. 50 As evident, as that the three an- gles of a triangle are equal to two right ones, I. 73, § 22. Yea, as that two opposite an- gles are equal, I. 67, § 16 More certain than any other ex- istence without us, III. 53, $6
The idea of God, not the only
proof of his existence, ibid. § 7 The being of a God the founda- tion of morality and divinity, I. 191, § 7
How we make our idea of God,
II. 29-30, § 33, 34 Gold is fixed; the various signifi- cations of this proposition, II. 227, § 50
Water strained through it, I. 102, § 4
Good and evil, what, I. 216, § 2: I. 245, § 42
The greater good determines not the will, I. 239, § 35: I. 242, § 38: 1. 247, § 44 Why, I. 247, § 44: I, 249, $ 46: I. 259, &c. § 59, 60, 64, 65, 68 Twofold, I. 260, § 61 Works on the will only by desire, I. 249, § 46
Desire of good how to be raised, ibid. § 46, 47
Hatred, I. 216, § 5: I. 218, § 14 Heat and cold, how the sensation of
them both is produced, by the same water, at the same time,
I. 117, § 21 History, what history of most au- thority, III. 99, § 11
Hope, I. 218, §9
Hypotheses, their use, III. 81,§13 Are to be built on matter of fact, I. 82, § 10.
ICE and water whether distinct species, II. 202, § 13
Idea, what, I. 111, § 8 Ideas, their original in children, I. 54, § 2: 1. 65, § 13 None innate, I. 68, § 17 Because not remembered, I. 69, $ 20
Are what the mind is employed about, in thinking, I. 77, § 1 All from sensation, or reflection, ibid. § 2, &c.
How this is to be understood, II. 310
Their way of getting, observable in children, I. 79, § 6 Why some have more, some fewer
Of reflection got late, and in some very negligently, I. 81, § 8
Their beginning and increase in children, I: 90-1, § 21, 22, 23, 24
Their original in sensation and reflection, I. 91, § 24 Of one sense, I. 97, § 1 Want names, I. 98, § 2 Of more than one sense, I. 104 Of reflection, ibid. § 1
Of sensation and reflection, I. 105, fi
As in the mind, and in things, must be distinguished, I. 111, §7 Not always resemblances, I. 114, § 15, &c.
Which are first, is not material to know, I. 123, § 7
Of sensation often altered by the judgment, ibid. § 8 Principally those of sight, I. 125, $9
Of reflection, I. 141, § 14 Simple ideas men agree in, I. 162, § 28
Moving in a regular train in our minds, I. 160, § 9
Such as have degrees want names, 1. 211, § 6 Why some have names, and others not, ibid. $7 Original, I. 273, § 73 All complex ideas resolvable into simple, I. 279, § 9 What simple ideas have been
most modified, I. 280, § 10 Our complex idea of God, and other spirits, common in every thing, but infinity, II. 31, § 36
Clear and obscure, II. 102, § 2 Distinct and confused,II. 103,§4 May be clear in one part and obscure in another, II. 108, § 13
Real and fantastical, II. 112, § 1
Simple are all real, II. 113, § 2 And adequate, II. 116, § 2 What ideas of mixed modes are
fantastical, II. 114, § 4 What ideas of substances are fan- tastical, II. 15, § 5 Adequate and inadequate, II. 116, § 1
How said to be in things, ibid. §2 Modes are all adequate ideas, II.` 117, § 3
Unless, as referred to names, I.
Of substances inadequate, II.124,
1. as referred to real essences,II. 119-22, § 6, 7
2. as referred to a collection of simple ideas, II, 122, § 8
As bare appearances in the mind, neither true nor false, II. 127, § 3
As referred to other men's ideas, or to real existence, or to real essences, may be true or false, ibid. §4, 5
Reason of such reference, II. 128-9, § 6, 7, 8
Simple ideas referred to other
men's ideas, least apt to be false, IL. 129, § 9 Complex ones, in this respect, more apt to be false, especially those of mixed modes,11.130, $10
Simple ideas, referred to exist- ence, are all true, II. 131, § 14: II. 132, § 10:
Though they should be different
in different men, II, 132, §.15 Complex ideas of modes are all true, II. 133,' § 17
Of substances when false, II. 135, § 21, &c... When right, or wrong, II. 137, § 26
That we are incapable of, II. 345, § 23
That we cannot attain, because of their remoteness, II. 346, § 24 Because of their minuteness, II. 347, § 25
Simple have a real conformity to things, II. 355, § 4 And all others, but of sub- stances, II. 3.6, § 5 Simple cannot be got by defini-
tions of words, i. 76, §11 But only by experience, II. 179,
Of mixed modes, why most compounded, II. 190, § 13 Specific, of mixed modes, how at first made. instance in kin- neah and niouph, II. 223-4, § 44, 45
Of substances: instance in zahab, II. 225-6, § 46, 47 Simple ideas and modes have all abstract, as well as concrete, names, II. 233, § 2
Of substances, have scarce any abstract names, ibid. Different in different men, II. 241, § 13
Our ideas almost all relative, I. 221, §3
Particular are first in the mind, II: 58, § 9. General are imperfect, II.239, §9 How positive ideas may be from
privative causes, I., 10, § 4 The use of this term not danger- ous, I., &c. It is fitter than the word notion, 1, 8. Other words as liable to be abused as this, ibid. Yet it is condemn- ed, both a new, and not new, I. 1. The same with no- tion, sense, meaning, &c. II. 291. Identical propositions teach no- thing, III. 40, § 2 Identity, not an innate idea, I. 55-6, § 3, 4, 5 And diversity. II. 45, § 1 Of a plant, wherein it consists, II. 47, § 4
Of animals, II. 48, § 5 Of a man, ibid. § 6: II. 49, § 8. Unity of substance does not al-
ways make the same identity, II. 49, § 7
Personal identity, II. 52, § 9 Depends on the same conscious- ness, ibid. § 10
Continued existence makes iden- tity, II. 50, § 29
And diversity, in ideas, the first perception of the mind, II. 288, § 4
Idiots and madmen, I. 140, § 12,
Ignorance, our ignorance infinite- ly exceeds our knowledge, II. 344, §. 22
Causes of ignorance, II. 345, $23
1. For want of ideas, ibid.,
2. For want of a discoverable connexion between the ideas we have, II. 350, § 28
3. For want of tracing the ideas we have, II. 352, § 30 Illation, what, III. 104, § 2 Immensity, I. 148, § 4
How this idea is got, I. 195, § 3 Immoralities, of whole nations, I.
38-40, § 9, 10 Immortality, not annexed to any shape, II. 363, § 15 Impenetrability, I. 99, § 1 Imposition of opinions unreason- able, III. 94, § 4 Impossible est idem esse & non esse, not the first thing known, I. 29, § 25 Impossibility, not an innate idea, I 55, § 3 Impression on the mind, what, I. 14, § 5
Inadequate ideas, II. 102, § 1 Incompatibility, how far know- able, II. 337, § 15 Individuationis principium, is ex- istence, II. 46, § 3 Infallible judge of controversies, I. 63, § 12 Inference, what, III. 86-7, §2, 3, 4 Infinite, why the idea of infinite not applicable to other ideas as well as those of quantity, since they can be as often repeated, I. 197, § 6
The idea of infinity of space, or number, and of space, or num- ber infinite, must be distin- guished, I. 198, §.7 Our idea of infinite very obscure, I. 199, § 8
Number furnishes us with the clearest ideas of infinite, I. 200, § 9
The idea of infinite, a growing idea, I. 201, § 12 Our idea of infinite, partly posi- tive, partly comparative, part- ly negative, I. 203, § 15 Why some men think they have an idea of infinite duration, but not of infinite space, I. 207, § 20
Why disputes about infinity are usually perplexed, I. 208, § 21 Our idea of infinity has its ori- ginal in sensation and reflec- tion, I. 209, § 22
We have no positive idea of in- finity, I. 202, § 13, 14: I. 204, §16
Infinity, why more commonly al- lowed to duration than to ex- pansion, I. 181, § 4
How applied to God by us, I. 194, § 1
How we get this idea, I. 195, § 2, 3
The infinity of number, dura-
tion, and space, different ways considered, I. 187, § 10, 1ì Innate truths must be the first known, I. 30, § 26
Principles to no purpose, if men can be ignorant or doubtful of them, I. 44, § 13 Principles of my lord Herbert examined, I. 45, § 15, &c. Moral rules to no purpose, if effaceable, or alterable, I. 49, § 20 Propositions must be distinguish- ed from others by their clear- ness and usefulness, I. 71, $21 The doctrine of innate principles of ill consequence, I. 75, $24
Instant, what, I. 167, § 10 And continual change, I. 168, § 13, 14, 15
Intuitive knowledge, I. 69, § 1 Our highest certainty, III. 120, $14 Invention, wherein it consists, I. 132, § 8 Joy, I. 217, §7
Iron, of what advantage to man- kind, III. SO, § 11 Judgment, wrong judgments, in reference to good and evil, I. 258, § 58
Right judgment, 11. 252, § 4 One cause of wrong judgment, III. 93, § 3
Wherein it consists, III. 86, &c.
KNOWLEDGE has a great con- nexion with words, II. 266, § 25
The author's definition of it ex- plained and defended, II. 292, note. How it differs from faith, III. 89, § 2, 3: II. 293, note.
What, II. 287, § 2
How much our knowledge de- pends on our senses, II. 282, § 23
Actual, II. 294, § 8 Habitual, ibid. § 8 Habitual, twofold, II. 295, §9 Intuitive, I. 69, § 1 Intuitive, the clearest, ibid. Intuitive, irresistible, ibid. Demonstrative, II. 298, § 2 Of general truths, is all either intuitive or demonstrative, II. 304, § 14
Of particular existences, is sensi- tive, ibid.
Clear ideas do not always produce clear knowledge, II. 305, § 15
What kind of knowledge we
have of nature, III. 154, § 12 Its beginning and progress, I. 142, 15, 16, 17: 1. 20-1, § 15, 16
Given us, in the faculties to at- tain it, I. 64, § 12 Men's knowledge according to the employment of their facul- ties, I. 72, § 22
To be got only by the application of our own thought to the contemplation of things, I. 74, § 23
Extent of human knowledge, II. 306
Our knowledge goes not beyond
our ideas, ibid. § 1 Nor beyond the perception of their agreement or disagree- ment, ibid. § 2
Reaches not to all our ideas, ib.§3 Much less to the reality of things,
Yet very improveable if right
ways were taken, ibid. § 6 Of co-existence very narrow, II. 334-5, 9, 10, 11 And therefore, of substances very narrow, II. 336, &c. § 14, 15, 16
Of other relations indétermina- ble, II. 339, § 18 Of existence, II. 344, § 21 Certain and universal, where to be had, II. 351, § 29 Ill use of words, a great hin- drance of knowledge, II. 352, $30 General, where to be got, II. 353, § 31
Lies only in our thoughts, III. 17, § 13
Reality of our knowledge, II. 354
Of mathematical truths, how real, II. 356, § 6 Of morality, real, II. 357; § 7 Of substances, how far real, II. 300, § 12
What makes our knowledge real, II. 355, 3 II. 357, §8 Considering things, and not nathes, the way to knowledge, II, 361, § 13
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