Faith and Its PsychologyC. Scribner's Sons, 1910 - 248 من الصفحات |
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الصفحة 16
... regard to what is hoped for . ' Such an explanation seems not to have occurred to any com- mentator before Luther , and the Greek Fathers are not lightly to be set aside in such a case . Chrysostom's note is : For whereas things that ...
... regard to what is hoped for . ' Such an explanation seems not to have occurred to any com- mentator before Luther , and the Greek Fathers are not lightly to be set aside in such a case . Chrysostom's note is : For whereas things that ...
الصفحة 26
... regard Faith as a natural endowment , defining it as ' finding ideas by in- tellectual comprehension without demonstration . ' ' The Valentinians assign Faith to us simple folk , but claim that knowledge arises in themselves ( who are ...
... regard Faith as a natural endowment , defining it as ' finding ideas by in- tellectual comprehension without demonstration . ' ' The Valentinians assign Faith to us simple folk , but claim that knowledge arises in themselves ( who are ...
الصفحة 28
... regard it as ' a natural endowment , dis- pensing with the rational assent of the self - determining soul , ' for then we should not have needed a Saviour . But we do need revelation , and Faith accepts it . Nevertheless , Faith always ...
... regard it as ' a natural endowment , dis- pensing with the rational assent of the self - determining soul , ' for then we should not have needed a Saviour . But we do need revelation , and Faith accepts it . Nevertheless , Faith always ...
الصفحة 38
... regard it as an act of violence exercised by the will upon the intellect , in obedi- ence to external authority . The quotations from St. Thomas Aquinas , though they contain nothing to which we could object , show how easily this view ...
... regard it as an act of violence exercised by the will upon the intellect , in obedi- ence to external authority . The quotations from St. Thomas Aquinas , though they contain nothing to which we could object , show how easily this view ...
الصفحة 42
... regard them all as , at best , only secondary grounds of Faith . None of them singly , nor all of them collectively , are adequate to the idea of Faith . Faith is something deeper , more universal , more fundamental , than anything that ...
... regard them all as , at best , only secondary grounds of Faith . None of them singly , nor all of them collectively , are adequate to the idea of Faith . Faith is something deeper , more universal , more fundamental , than anything that ...
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absolute accept action activity æsthetic appears argument Aristotle authority beauty believe Bible called Catholic Catholicism Christ Christian Christology claim Clement of Alexandria conception consciousness consider cosmological argument divine doctrine dogmas emotion Epistle eternal ethical evidential school existence experience fact faculty feeling give God's Gospel Greek Greek philosophy ground of Faith Gwatkin heart Hebrew Holy hope human idea ideal infallible inspiration instinct intellectual Jesus justify Kant kind knowledge lecture living Lord means ment mind modern Modernist moral mystics nature never object Old Testament ourselves Paul Philosophy of Religion Plato Plotinus practical primary ground principle prophet Protestant Protestantism pure rational reality reason religious revelation Ritschlian Roman Church says scepticism Scripture sense side soul Spirit supernatural Synoptic Gospels teaching Tertullian Theism theology theory things Thomas Aquinas thought tion true trust truth unity whole words