Faith and Its PsychologyC. Scribner's Sons, 1910 - 248 من الصفحات |
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الصفحة 7
... et Poen . , ii . p . 412 , διδακτικῇ χρησάμενος ἀρετῇ πρὸς τελείωσιν ἄθλου αἱρεῖται τὴν πρὸς τὸν Θεὸν πίστιν . 3 On Romans i . 17 . and the Johannine interpretation of our Lord's teaching last . 1. ] ' FAITH ' AS A RELIGIOUS TERM.
... et Poen . , ii . p . 412 , διδακτικῇ χρησάμενος ἀρετῇ πρὸς τελείωσιν ἄθλου αἱρεῖται τὴν πρὸς τὸν Θεὸν πίστιν . 3 On Romans i . 17 . and the Johannine interpretation of our Lord's teaching last . 1. ] ' FAITH ' AS A RELIGIOUS TERM.
الصفحة 13
... Romans and Galatians , is a baptized Pharisaism which would remain in all essentials pre - Christian . He is determined that Faith shall not lose its new active meaning , as a decisive moral act of trust ; he dreads that it may become ...
... Romans and Galatians , is a baptized Pharisaism which would remain in all essentials pre - Christian . He is determined that Faith shall not lose its new active meaning , as a decisive moral act of trust ; he dreads that it may become ...
الصفحة 14
... Romans xiv . , Faith is represented as a graduated pro- gress in the mind of Christ . Weakness in the Faith ' shows itself by anxiety to keep formal rules , by super- stition , in fact . ' Faith to eat all things ' is a strong Faith ...
... Romans xiv . , Faith is represented as a graduated pro- gress in the mind of Christ . Weakness in the Faith ' shows itself by anxiety to keep formal rules , by super- stition , in fact . ' Faith to eat all things ' is a strong Faith ...
الصفحة 19
... Romans , pp . 104-6 . The Jewish discussions were based on Gen. xv . 6 . Hare , The Victory of Faith and other Sermons , p . 36 . The use of Tloris in 1 and 2 Peter , and in Jude , is not important for this discussion . See Sanday and ...
... Romans , pp . 104-6 . The Jewish discussions were based on Gen. xv . 6 . Hare , The Victory of Faith and other Sermons , p . 36 . The use of Tloris in 1 and 2 Peter , and in Jude , is not important for this discussion . See Sanday and ...
الصفحة 30
... Roman people , ' says Heine , ' can never belie its origin . It is a language of command for generals ; a language of decree for administrators ; an attorney language for usurers ; a lapidary speech for the stone - hard Roman people ...
... Roman people , ' says Heine , ' can never belie its origin . It is a language of command for generals ; a language of decree for administrators ; an attorney language for usurers ; a lapidary speech for the stone - hard Roman people ...
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absolute accept action activity æsthetic appears argument Aristotle authority beauty believe Bible called Catholic Catholicism Christ Christian Christology claim Clement of Alexandria conception consciousness consider cosmological argument divine doctrine dogmas emotion Epistle eternal ethical evidential school existence experience fact faculty feeling give God's Gospel Greek Greek philosophy ground of Faith Gwatkin heart Hebrew Holy hope human idea ideal infallible inspiration instinct intellectual Jesus justify Kant kind knowledge lecture living Lord means ment mind modern Modernist moral mystics nature never object Old Testament ourselves Paul Philosophy of Religion Plato Plotinus practical primary ground principle prophet Protestant Protestantism pure rational reality reason religious revelation Ritschlian Roman Church says scepticism Scripture sense side soul Spirit supernatural Synoptic Gospels teaching Tertullian Theism theology theory things Thomas Aquinas thought tion true trust truth unity whole words