the creation of the world, Let us make Man after our image and likeness. See another Paffage of Barnabas, before,

Please Chrift, who is our God in all things.

God the Word. [See the fame Expreflion fre quently elsewhere.]

This Jefus, O ye Bishops, our Saviour, our King, and our God, ought to be fet before you as your pattern. See C. 25. 29, 30, 31. p. 236, 237, 238. 242, 243. L. VIII. C. 5. p. 391, 392. C. 11. p. 398. Chrift the only beSee C. 19. gotten God. p. 289. L. V.C. 16. p. 321. L. VII. C. 43. p. 380.

Both Ezekiel and the following Prophets affirm, every where, that he is the Chrift, the Lord, the King, the Judge, the Lawgiver, the Angel of the Father, the only begotten God. See L. VI. C. 11. p. 339, 340.

Who did fend upon Earth Jefus thy Chrift, to converfe among Men as a Man, when he was God the Word, and Man-God the Lord who was manifefted to us in the flesh.

Το

Τὸν Χριστὸν ἀπέσειλας εἰς

ἀνθρώπες ὡς ἄνθρωπον, Θε ὸν ὄντα μονογεν.

Ἐν τῇ βασιλείᾳ τοῦ Χρισ τοῦ σκ, τοῦ Θεοῦ πάσης αἰπητῆς καὶ νοητῆς φύσεως, τοῦ βασιλέως ἡπρο Εἰς ἅλΘ, εις ΚύριΘ, εἰς Ἰησοῦς Χριςός, εις δύξαν Θεοῦ παζός ευλογή τὸς εις τοῦ αἰῶνας, ἀμω. Δόξα ἐν ὑψίστοις Θεῷ· κ ἐπὶ γῆς ειρήη· ἐν ἀνθρώ ποις ευδοκία. ὡσαννὰ τῷ τῷ Δαβίδ· ἐυλογημένΘ ὁ ἐρχόμῳ ἐν ὀνόματι Κυρία, Θεὸς ΚύριΘ, κι έπει φάν ἡμῖν· ώσαννὰ ἐν τοῖς ϋψίσοις.

Thou haft fent Chrift C. 38. p. among Men, as a Man, 378. being the only begotten God. See L. VIII. C. 12. P. 399, 402.

C.

In the kingdom of thy L. VIII. Chrift, the God of every c. 12. and intelligent 404fenfible Nature, our King.

There is one that is ibid. holy, there is one Lord, one Jefus Chrift, blessed for ever, to the Glory of God the Father. Amen. Glory to God in the higheft, and on Earth peace, good Will towards Men Hofanna to the Son of Da vid. Bleffed be he that cometh in the Name of the Lord, being our God, and Lord who appeared unto us. Hofanna in the highest. See C. 15. p. 406.

We have alfo a Phyfi- Ignat.ad cian, our Lord [and God] Eph 5. 7. Jefus Chrift. [The word P. 48. God is wanting in the old Latin Verfion.]

Our Lord and God Je 5.15. p.52.

That we

fus Chrift may be his Temples, and he may be in us our God. [whether the last Paffage belongs to the Father or the Son, is uncertain.]

Ad Mag

God, appearing as a Man, and a Man working Wonders as God. Jefus Chrift, who is bleffed for ever.

He was God the Word. See ad Trall. §. 10. p. 68. ad Smyrn. §. 1. p. 86.

Ουτως καὶ τὸν αἰώνιον αὐτοῦ ἱερέα καὶ κύριον υπό TOU AYIS AYLμa usver i Deds of vaxo Cusią soñoras E.-; 20 Xpesòs Barind's, pos, xj Ords, xjúp, x ayer, & vf, 2 APK STAY •, is mansion yevrov, καὶ παθητὸς γενόμΘ πρώ τιν, είτα εις ἐρανὸν ἀνερ χόμμΘ, και πάλιν ρα jouw is már γινόμθμΘ με δόξης, και αἰώνιον ἢ βασιλείαν ἔχων κεκήρυκ), κ. τ. λ.

93 Whofoever therefore 5.5. p.11. preaches, that there is but one God alone, in fuch a manner as to take away the Divinity of Chrift, he is a Devil, and the Enemy of all Righteoufnefs, &c.

Who being the firft-Juft. Apol. born Word of God, is him- I. §. 83. felf alfo God.

p. 123.

And fo God declar'd, Dialog. that he who by the Holy cum Ghoft is ftyl'd his eternal Tryph. p. Prieft and Lord, fhould 251,252, be over them of the Un-253. circumcifion. —. For Chrift is preached as a King, and a Prieft, and God, and Lord, and an Angel, and a Man, and a General of an Hoft, and a Stone, and a Child born, and made firft paffible, and then returning into Heaven, and coming again with Glory, and having an eternal Kingdom, &c. In that you fay, that Chrift did pre-exist, be- p. 267. God, God, before the World began, &c. If I cannot demonftrate, that he did pre-exist being the Son of the maker of the Universe, and God, &'c.

ing

Μωσής

Mofes therefore, the bleffed and faithful Servant of God, fignified, that the God who was feen by Abraham at the Oak of Mambre. Mambre.That one different from the maker of the Universe, both is, and is called God and Lord, who is alfo called an Angel, &c.

Whence it is plainly demonftrated that this fame crucified Perfon is preached as God, and Man, and crucified, and dying.

And thou fayeft, that he is a pre-exifting God; and thou fay'ft he was incarnate, according to the Counfel of God ; and was born a Man of the Virgin.

[Fofhua, the Son of Nun ] indeed gave them only a temporary inheritance, as not being Chrift, the God, nor the Son of God, &c.

And that he calls Chrift God, is demonftrated by many Arguments, &c.

So that there is no neceflity from the Works he did after his Baptifm to prove to to understanding

φάνταςον