Ουλως ἐκ ἔπ θέλημα ἔμπροσθεν το παλαὸς ὑ μῶν, τὸ ἐν ἐρανοῖς, ἵνα Στόληται ες τῶν μικρῶν Τέτων. Ἐὰν δύο ὑμῶν συμφων νήσεσιν ἐπὶ τ γῆς σε παντὸς πράγματα, ᾗ ἐὰν αἰτήσωνται, γενήσεται αὐτοῖς καὶ τὸ πατρός μας, τῷ ἐ κρανοῖς *Ουτω καὶ ὁ πατήρ με ὃ ἐπεράνι, ποιήσει ὑμῶν, ἐὰν μὴ ἀφῆτε ἕναςος τη ἀδελφῷ ἀυ]ῖ ἀπὸ τῶν καρ' διῶν ὑμῶν τὰ παραπλώματα Καὶ προσελθόνΘ αυτῷ τινΘ, καὶ ἐιπόνΘ, διδάσ. καλε αγαθε, ἀπεκρίνατο, λέγων, ἐδεὶς ἀγαθὸς, εἰ μή μόνθ' ὁ Θεὸς, ὁ ποιήσας τὰ πάντα . N. B. Fuftin Martyr thus Apol. I. 5. quotes this Text : And 21. p. 31. when a when a certain Perfon came to him, and faid, Good Mafter, he anfwered, faying, There is none good but God alone, who made all things. See allo Orig. contr. Celf. L. V. Ρ. 238. He that fweareth by heaven, fweareth by the throne of God, and by him that fitteth thereon. Then fhall the King fay unto them on his right hand, Come ye bleffed of my Father, inherit the kingdom prepared for you from the foundation of the world. I adjure thee by the living God, that thou tell us whether thou be the Chrift, the Son of God, [of the Bleffed, in Mark. XIV.61.] With men it is impoffible, but not with God for with God all things are poffible. Render to Cæfar the things that are Cafar's, and to God the things that are God's. See Luk. ΧΧ. 25. One of the Scribes asked him, which is the first commandment of all? And Jefus anfwered him, The firft of all the commandments is, Hear, Ο Ifrael, the Lord our God is one Lord. And thou fhalt love the Lord thy God with all thy heart, with all thy mind, and and with all thy foul, and ὅλης ὅλης τῆς δικαίας σε, κ ἐξ ὅλης τῆς ἰσχύος στο άυλη πρώτη εντολή. Καὶ δευτέρα ὁμοία, ἄυλη. άγα πήσεις ἢ πλησίον σε ὡς σε αυτόν. μείζων τέτων ἄλλη ἐντολὴ ἔκ όι. Καὶ ἔπερ αυτῷ ὁ γραμματεύς· και λῶς, διδάσκαλε, ἐπ ̓ ἀλη θείας εἶπας, ὅτι ἷς ἐς Θεὸς, κ ἔκ δειν ἄλλο πλην αυτό· καὶ τὸ ἀγαπῶν ἀυὸν ἐξ ὅλης τῆς καρδίας, καὶ ἐξ ὅλης τῆς συνέσεως, και ἐξ καὶ εξ όλης της ψυχής, και εξ ὅλης τῆς ἰσχύος, καὶ τὸ γαπῶν ἢ πλησίον ὡς ἑαν τὸν, πλεόν ότι παντων τῶν ὁλοκαυλομάτων κ θυσιῶν. Καὶ ὁ Ἰησες των αυτὸν, ὅτι νενεχῶς ἀπεκεί θη. Είπεν αὐτῷ, ἐμα κραν ἢ ἀπὸ τῆς βασιλείας 2 with all thy ftrength : heart, and with all the ed difcreetly he faid far from the kingdom of God. See Luc. X. 27, 28. Ἐυλογητός κύριθ Θεὸς τῇ Ἰσραὴλ, ὅτι ἐπε. σκέψατο, καὶ ἐποίησε λύ τρωσιν τῷ λαῷ ἀν. Καὶ ἀποκριθεὶς εἶπεν ἀν. τῷ, [διαβίλῳ,] ὁ Ἰησᾶς, ὅτι εἴρηται, ἐκ ἐκπειράσεις κύριον * Θεόν στο Blessed be the Lord God of Ifrael, for he hath vifited and redeemed his people. 7 Luc. F. 68, And Jefus anfwering, IV. 12. faid unto him, [the Devil, ] It is faid, Thou fhalt not tempt the Lord thy God. VI. 35,36. Καὶ ἔστι ὁ μισθὸς ὑμῶν And your reward fhall be great, and ye hall be the children of the highelt ; for he is kind unto the unthankful, and to the evil. Be ye therefore merciful, as your Father alfo is merciful. And there came a fear on all, and they glorified God, faying, That a great prophet is rifen up among us ; and that God hath visited his people. Therefore he faid unto them, The harvest truly is great, but the labourers are few, pray ye therefore the Lord of the harvest that he would fend forth labourers into his harveft. The Word was with God. The fame was in the beginning with God. No man hath feen God at any time : The only begotten Son, which is in the bofom of the Father, he hath declared him. See 1 John IV. 12. Ο πέμψας με παλής αὐτὸς μεμαρτύρηκε περὶ ἐμᾶ. ἔτε φωνὴν αὐτῇ ἀκηκία]s πώποτε, ὅτε εδΘ αυτό ἑωράκατε. Τὴν δόξαν τὴν παρά τα μόνα Θεῖ ἐ ζητεῖτε. Μὴ δοκεῖτε ὅτι ἐγὼ και τηγορήσω ὑμῶν πρὸς τὸν πρὸς τὸν πατέρα· ἐςὶν ὁ κατηγορῶν. ὑμῶν, Μωσῆς, εἰς ὃν ὑμεῖς ἠλπίκαζε. Τέτον γ ὁ πατὴρ ἐσ· φράγισεν, ὁ Θεός. Ουκ ὅτι τὸν πατέρα τις ἑώρακεν, ει μὴ ὁ ὢν τῇ Θεῖ. ουτῷ ἑώρακε τον πατέρα. Ἡμεῖς πεπιτεύκαμεν, και ἐγνώκαμεν ὅτι σὺ εἶ & Χειρὸς, ὁ ὑὸς τῇ Θεῖ τῇ Lano. Ἕνα πατέρα ἔχομεν, τὸν Θεόν. Εἶπεν αυτοῖς ὁ Ἰησοῦς, ἐι ὁ Θεὸς πατὴς ύ. μῶν ἦν, ἀγαπᾶτε ἂν ἐμέ. ἐγὼ γὰ ἐκ τῶ Θεῖ ἐξῆλθον, καὶ ἥκω. Πιςεύετε εις Θεόν, καὶ εἰς ἐμὲ πιςένετε. Ἐν τῷ οικίᾳ τῇ πατρὶς με μοναί πολλαί εισιν. The Father himself V. 37-which hath fent me hath born witners of me. Ye have not heard his voice at any time, nor feen his shape. Ye feek not the ho-V: 44, 45° nour which cometh from God only ; [or, from the only God.] Do not think that I will accufe you to the Father. There is one that accufeth you, even. Mofes, wherein ye truft. For him hath God the vi. 17. Father fealed; [or, the Father fealed, even God.] Not that any Man hath feen the Father ; fave he which is of God, he hath feen the Father. v. 46. We believe, and are fure v. 69. that thou art that Chrift, the Son of the Living God. We have one Father, VIII. 4r, even God. Jefus faid un- 42. to them, If God were your Father ye would love me ; for 1 proceeded forth and came from God. Believe in God, and XIV. 1, 2. believe in me. Fathers houfe are manfions. In my many "Αυτή |