Gal. IV. 4. Εξαπέςειλεν ὁ Θεὸς τὸν ὑὸν αὐτές, θυόμθυον [vel γυνώμύνον] ἐκ γυμαικός, Ακόμθμον ὑπὸ νόμον. Philip. II. ὃς ἐν μορφῇ Θεῖ ὑπάρ6,7,8. χων, ἐκ ἁρπαγμὸν ἡγή. σατο τὸ ἐξ ἴσα Θεῷ· ἀλλ ̓ ἑαυτὸν ἐκένωσε, μορφὴν δάλε λαβῶν, ἐν ὁμοιώματι ανθρώπων θωόμυΘ· κ χήμαζι ευρεθεῖς ὡς ἄνθρωπος, ἐξαπείνωσεν ἑαυτὸν, θρόμβωΘ ὑπήκος μέχρι θανάτε, θανάτε ἢ σαυρ. God fent forth his Son, made [or begotten] of a Woman, made under the Law. Who being in the Form of God, did not affume to be equal to God, but made himfelf of no Re putation, and took upon him the Form of a Ser vant, and was made in the likenefs of Men: and being found in falhion as a Man he humbled himself, and became obedient unto Death, even the Death of the Crofs. For there is one God; and one Mediator between God and Men, the Man Chrift Jefus. Without Controversy great is the Myftery of Godliners : God was manifefted in Flesh. And concerning his A bafement and Meannels; and concerning the Hu miliation of that Huma nity which appeard outwardly, and how he humbled himfelf, and died, and abafed his Divinity. humble, and not who is Chrift is theirs who are alt themfelves over his Flock. The Scepter of the Majefty of God, our Lord Jefus Chrift came not in the boafting of Pride and Arrogance, tho' he could have done fo; but with Humility, as the Holy Ghoft had spoken concerning him. Then fhall Sem be glo- Teftam rified, when the Lord, the Sym. Spigreat God of Ifrael fhall cil. Tom. appear upon Earth as a I. §. 6. p. Man, and fhall fave Adam 156. in him. For by Judah fhall Sal- Teft. vation fpring up to Ifrael; Nepth.s and in him Mall Jacob be 8. p. 216. blefs'd. For by his Scepter fhall God be feen inhabiting among Men upon Earth, to fave the Stock of Ifrael, and to gather together the Righteous from among the Gentiles. Until the most high Teft. Afer. fhall visit the Earth, and §. 7. p. he hall come as a Man, 229. eating and drinking with Men, and in quietnefs bruifing the Head of the Dragon by Water. He shall fave Ifrael, and all the Gentiles, being God under the appearance of a Man. Then fhall we also arise Teft. Benj. again, every one upon our §. 10. p. own Scepter, * own Scepter, adoring the 251. 4 mλệu 7¿parŵr, † ôm King of the Heavens, who Conftitut. φανέντα ἐν μορφῇ ἀνθρώ ४४ ταπεινώσεως. Δι ον απέςειλε τον Apoft. L. air fìgs os avp II. C. 24· τοις, ὡς ἄνθρωπον· δι εν ευδόκησεν ἐκ γυναικός αυTòv Houndñvæi, & ind eૐ g yux. p. 234. L. VIII.C. Καὶ πιςεῦσαι ὅτι ἐυδοκίᾳ I.p. 385. Oš i æè divav ovoλυὴς ἐν ὑσέῳ καιρῷ ἐκ παρθένα γεγόνται, δίχα δ μιλίας ἀνδρὸς. καὶ ὅτι ἐπου Mild On To ws apa, ἄνθρωπΘ, ἄνω αμαρτίας. žid C. 12. P. 402. " Ευδόκησεν αὐτὸς γνώμη had appear'd upon Earth in the form of humane Infirmity. For whofe fake he fent his Son upon Earth to Men, as a Man. For whofe fake God was pleasd that he who was the maker of Man and Woman fhould be born of a Woman. See L. V. Č. 20. p. 324, 325. L. VII. C. 26. p. 371. C. 43. p. 381. Having believ'd that by the good pleasure of God his only begotten Son, who was before all Ages, was in the lift time born of a Virgin, without the Company of a Man; and that he convers'd as a Man, yet without Sin. A He was pleas'd by thy good Will to become Man, who was Man's Creator. von Ex Tapir, Yu-He was made of a 027 Deves, i wei For the Son of God, who was begotten before the World began, and dif pos'd all things according to the Will of his Father, he was carried in the Womb of Mary, according to the Difpenfation of God; and was of the Seed of Da vid, thro' the Holy Ghoft. God Man. Who was made of Da- Ad Trall. vid, and of Mary; who §. 9. p. 67. was really begotten, and really took a Body. By the Word himself juft. Apol. when he took the Form I. §. 5. p. of a Man, and was called 1c. Jefus Chrift. And that we fay the Word, which is the first Off-fpring of God, without mixture, became Jefus Chrift, our Mafter; and that he was crucified and died, and rose again, and returned into Heaven. §. 28.40. For on what accounts. 68. p could we believe in a cru- rot. cified Man, that he is the first-born to the unbegotten God, and that he will exercise the Father's Judgment on Mankind, but that we found Testimonies of it before he came, and was made Man; and do fee that the Event has been accordingly? Jefus Chrift is the Sons. 83. p. and the Apoftle of God, 121, 122 being his Word before. But now being made a Man, by the Will of God, for the fake of Mankind, he endur'd even to suffer every thing which the De P. 123. Dialog. cum Jaiμoves Date Duval mons did procure to be inflicted on him by the fenfe. lefs Jews. Who is the first-born το γυόμμΘ, και * τι του. سام Τὸ γ λέγειν σε προϋ. magyar Dedy opra mej ai Tryph. P. V TOTOV Tòv Xeisòv, éïla 267, 268. •vai Guinduvau, är αλυόμθμον, ὑπομείναι· καὶ ön in ärdewTO av Dęóts• & μóvov Deo δοκεῖ μοι ), ἀλλὰ καὶ μωρόν. καγω πρὸς ταῦτα - To, ὦ Τρύφων, εἶπον, ἐκ απόλ. AUTH TO TORTOR ) xe τοίστον Χρ sòv Tô ☺eỡ, káv á και μη δύνωμαι, ὅτι καὶ #güπñe̟x¶ úds ton ἢ ὅλων, Θεὸς ὤν, και με γίνηται ο θρωπο δια παρθένες· ἀλλὰ ἐκ παντός Σποδεικνυμία ὅτι ἔτος δειν • Xersòs, • Tô 8, sis. tion of those that believe on him; and he endured to be fet at nought, and to fuffer; that by dying and rifing again he might overcome Death. For what thou fayest that this Christ pre-existed,as God before the World began, and that he afterward was content to be begotten, and to become Man, and that he is not a Man begotten by another Man, feems to me not only to be very ftrange, but even foolith. And to that I reply'd, O Trypho, I have faid already, that it will not follow that this Perfon cannot be the Chrift of God, even tho 1 fhould not be able to demonftrate the Son of the Maker of the that he did pre-exist, as that he was begotten a Man Univerfe, and as God, and |