The Works of John Locke, المجلد 1Thomas Tegg, 1823 |
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الصفحة xi
... speak for themselves . 11. It may likewise be observed , that our author has met with the fate of most eminent writers , whose names give a currency to whatever passes under them , viz . to have many spurious productions fathered on him ...
... speak for themselves . 11. It may likewise be observed , that our author has met with the fate of most eminent writers , whose names give a currency to whatever passes under them , viz . to have many spurious productions fathered on him ...
الصفحة xxix
... speak of the act of toleration , which had then just passed , and at which he expressed his satisfaction ; though he at the same time intimated , that he considered it to be defective , and not suf- ficiently comprehensive . " I doubt ...
... speak of the act of toleration , which had then just passed , and at which he expressed his satisfaction ; though he at the same time intimated , that he considered it to be defective , and not suf- ficiently comprehensive . " I doubt ...
الصفحة xxxii
... speaking of it , M. Le Clerc says , " Every body admired the strength of Mr. Locke's reasonings , and his great clearness and exactness , not only in explaining his own notions , but in confuting those of his adversary . Nor were men of ...
... speaking of it , M. Le Clerc says , " Every body admired the strength of Mr. Locke's reasonings , and his great clearness and exactness , not only in explaining his own notions , but in confuting those of his adversary . Nor were men of ...
الصفحة xxxvi
... speaking of the paradoxes which he supposes to attend the system of Mr. Locke and his followers , he asserted , that " they rendered it one of the most mischievous , as well as ridiculous schemes , that ever disgraced the reasoning ...
... speaking of the paradoxes which he supposes to attend the system of Mr. Locke and his followers , he asserted , that " they rendered it one of the most mischievous , as well as ridiculous schemes , that ever disgraced the reasoning ...
الصفحة xxxvii
... speak pertinently upon nothing else . As they believe I have an esteem for their profession , they are charmed with showing their abilities before me ; and I , in the meanwhile , improve myself by their discourse . " And , indeed , he ...
... speak pertinently upon nothing else . As they believe I have an esteem for their profession , they are charmed with showing their abilities before me ; and I , in the meanwhile , improve myself by their discourse . " And , indeed , he ...
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action amongst appear assent Bishop of Worcester body cause cerning CHAPTER clear colours complex ideas conceive concerning consider desire desire happiness determined discourse distance distinct ideas distinguished duration Essay eternity existence extension faculties farther finite happiness hath idea of infinite idea of space imprinted infinity innate ideas innate principles inquiry JOHN LOCKE Julian period knowledge lady Masham liberty Locke Locke's lord lord Shaftesbury lordship mankind matter maxims measure memory men's mind mixed modes motion names nature neral ness never objects observe occasion operations opinion perceive perception perhaps pleasure and pain positive idea present primary qualities produce propositions reason receive sensation and reflection sensation or reflection senses sensible sidered signify simple ideas simple modes sion soever solidity soul stand substance suppose taken notice things thoughts tion truth understanding uneasiness volition whereby wherein whereof whilst words wrong judgment
مقاطع مشهورة
الصفحة 82 - ... white paper, void of all characters, without any ideas; how comes it to be furnished? Whence comes it by that vast store, which the busy and boundless fancy of man has painted on it with an almost endless variety? Whence has it all the materials of reason and knowledge? To this I answer, in one word, from EXPERIENCE; in that all our knowledge is founded, and from that it ultimately derives itself.
الصفحة 83 - First, Our senses, conversant about particular sensible objects, do convey into the mind several distinct perceptions of things, according to those various ways wherein those objects do affect them: and thus we come by those ideas we have, of Yellow, White, Heat, Cold, Soft, Hard, Bitter, Sweet, and all those which we call sensible qualities; which when I say the senses convey into the mind, I mean, they from external objects convey into the mind what produces there those perceptions.
الصفحة 84 - The term operations here, I use in a large sense, as comprehending not barely the actions of the mind about its ideas, but some sort of passions arising sometimes from them, such as is the satisfaction or uneasiness arising from any thought.
الصفحة 82 - Let us then suppose the mind to be, as we say, white paper, void of all characters, without any ideas; how comes it to be furnished? Whence comes it by that vast store, which the busy and boundless fancy of man has painted on it, with an almost endless variety ? Whence has it all the materials of reason and knowledge? To this I answer, in one word, From experience: in that all our knowledge is founded, and from that it ultimately derives itself.
الصفحة xxxiv - Let him study the Holy Scriptures, especially the New Testament. Therein are contained the words of eternal life. It has God for its Author ; salvation for its end ; and truth, without any mixture of error, for its matter.
الصفحة 278 - Who will render to every man according to his deeds: To them who by patient continuance in well-doing seek for glory and honour and immortality, eternal life: But unto them that are contentious, and do not obey the truth, but obey unrighteousness, indignation and wrath, Tribulation and anguish, upon every soul of man that doeth evil...
الصفحة 84 - External objects furnish the mind with the ideas of sensible qualities, which are all those different perceptions they produce in us; And the mind furnishes the understanding with ideas of its own operations...
الصفحة 153 - ... the pictures coming into such a dark room but stay there, and lie so orderly as to be found upon occasion, it would very much resemble the understanding of a man, in reference to all objects of sight, and the ideas of them.
الصفحة 120 - Secondly, such qualities which in truth are nothing in the objects themselves, but powers to produce various sensations in us by their primary qualities, ie by the bulk, figure, texture, and motion of their insensible parts, as colours, sounds, tastes, &c.
الصفحة 3 - If by this inquiry into the nature of the understanding, I can discover the powers thereof; how far they reach, to what things they are in any degree proportionate, and where they fail us; I suppose it may be of use to prevail with the busy mind of man to be more cautious in meddling with things exceeding its comprehension; to stop when it is at the utmost extent of its tether; and sit down in a quiet ignorance of those things, which, upon examination, are found to be beyond the reach of our capacities.