The Works of John Locke, المجلد 1Thomas Tegg, 1823 |
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الصفحة viii
... length by Des Maizeaux , as a letter to **** , ( intending Mr. Smith of Dartmouth , who had prepared materials for that life ) but without specifying either the subject or occasion . 7. The large Latin tract of Locke's , De Toleratione ...
... length by Des Maizeaux , as a letter to **** , ( intending Mr. Smith of Dartmouth , who had prepared materials for that life ) but without specifying either the subject or occasion . 7. The large Latin tract of Locke's , De Toleratione ...
الصفحة xviii
... length treated in the same way that others of like tendency have been since , by men of the same spirit , who are ready to bestow a like treat- ment on the authors themselves , whenever they can get them into their power . Nor will it ...
... length treated in the same way that others of like tendency have been since , by men of the same spirit , who are ready to bestow a like treat- ment on the authors themselves , whenever they can get them into their power . Nor will it ...
الصفحة xxiii
... length they lived to- gether rather as friends , than as two persons , one of whom might justly claim respect from the other . When he was of a proper age , young Locke was sent to Westminster school , where he continued till the year ...
... length they lived to- gether rather as friends , than as two persons , one of whom might justly claim respect from the other . When he was of a proper age , young Locke was sent to Westminster school , where he continued till the year ...
الصفحة xxv
... length , one of them had the curiosity to ask him what he was writing . " My lord , " said he , " I am endeavour- ing to profit , as far as I am able , in your company ; for having waited with impatience for the honour of being in an ...
... length , one of them had the curiosity to ask him what he was writing . " My lord , " said he , " I am endeavour- ing to profit , as far as I am able , in your company ; for having waited with impatience for the honour of being in an ...
الصفحة xxix
... length established among us by law ; not , however , perhaps , with that latitude which you , and such as you , true Christians , devoid of envy and ambition , would have wished . But it is somewhat to have proceeded thus far . And I ...
... length established among us by law ; not , however , perhaps , with that latitude which you , and such as you , true Christians , devoid of envy and ambition , would have wished . But it is somewhat to have proceeded thus far . And I ...
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action amongst appear assent Bishop of Worcester body cause cerning CHAPTER clear colours complex ideas conceive concerning consider desire desire happiness determined discourse distance distinct ideas distinguished duration Essay eternity existence extension faculties farther finite happiness hath idea of infinite idea of space imprinted infinity innate ideas innate principles inquiry JOHN LOCKE Julian period knowledge lady Masham liberty Locke Locke's lord lord Shaftesbury lordship mankind matter maxims measure memory men's mind mixed modes motion names nature neral ness never objects observe occasion operations opinion perceive perception perhaps pleasure and pain positive idea present primary qualities produce propositions reason receive sensation and reflection sensation or reflection senses sensible sidered signify simple ideas simple modes sion soever solidity soul stand substance suppose taken notice things thoughts tion truth understanding uneasiness volition whereby wherein whereof whilst words wrong judgment
مقاطع مشهورة
الصفحة 82 - ... white paper, void of all characters, without any ideas; how comes it to be furnished? Whence comes it by that vast store, which the busy and boundless fancy of man has painted on it with an almost endless variety? Whence has it all the materials of reason and knowledge? To this I answer, in one word, from EXPERIENCE; in that all our knowledge is founded, and from that it ultimately derives itself.
الصفحة 83 - First, Our senses, conversant about particular sensible objects, do convey into the mind several distinct perceptions of things, according to those various ways wherein those objects do affect them: and thus we come by those ideas we have, of Yellow, White, Heat, Cold, Soft, Hard, Bitter, Sweet, and all those which we call sensible qualities; which when I say the senses convey into the mind, I mean, they from external objects convey into the mind what produces there those perceptions.
الصفحة 84 - The term operations here, I use in a large sense, as comprehending not barely the actions of the mind about its ideas, but some sort of passions arising sometimes from them, such as is the satisfaction or uneasiness arising from any thought.
الصفحة 82 - Let us then suppose the mind to be, as we say, white paper, void of all characters, without any ideas; how comes it to be furnished? Whence comes it by that vast store, which the busy and boundless fancy of man has painted on it, with an almost endless variety ? Whence has it all the materials of reason and knowledge? To this I answer, in one word, From experience: in that all our knowledge is founded, and from that it ultimately derives itself.
الصفحة xxxiv - Let him study the Holy Scriptures, especially the New Testament. Therein are contained the words of eternal life. It has God for its Author ; salvation for its end ; and truth, without any mixture of error, for its matter.
الصفحة 278 - Who will render to every man according to his deeds: To them who by patient continuance in well-doing seek for glory and honour and immortality, eternal life: But unto them that are contentious, and do not obey the truth, but obey unrighteousness, indignation and wrath, Tribulation and anguish, upon every soul of man that doeth evil...
الصفحة 84 - External objects furnish the mind with the ideas of sensible qualities, which are all those different perceptions they produce in us; And the mind furnishes the understanding with ideas of its own operations...
الصفحة 153 - ... the pictures coming into such a dark room but stay there, and lie so orderly as to be found upon occasion, it would very much resemble the understanding of a man, in reference to all objects of sight, and the ideas of them.
الصفحة 120 - Secondly, such qualities which in truth are nothing in the objects themselves, but powers to produce various sensations in us by their primary qualities, ie by the bulk, figure, texture, and motion of their insensible parts, as colours, sounds, tastes, &c.
الصفحة 3 - If by this inquiry into the nature of the understanding, I can discover the powers thereof; how far they reach, to what things they are in any degree proportionate, and where they fail us; I suppose it may be of use to prevail with the busy mind of man to be more cautious in meddling with things exceeding its comprehension; to stop when it is at the utmost extent of its tether; and sit down in a quiet ignorance of those things, which, upon examination, are found to be beyond the reach of our capacities.