The Works of John Locke, المجلد 1Thomas Tegg, 1823 |
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الصفحة lxiii
... Figure . 7-10 . Place . 11-14 . Extension and body not the same . 15. The definition of extension , or of space , does not explain it . 16. Division of beings into bodies and spirits proves not body and space the same . 17 , 18 ...
... Figure . 7-10 . Place . 11-14 . Extension and body not the same . 15. The definition of extension , or of space , does not explain it . 16. Division of beings into bodies and spirits proves not body and space the same . 17 , 18 ...
الصفحة 25
... figure , & c . in- nate , than which there cannot be any thing more op- posite to reason and experience . Universal and ready assent , upon hearing and understanding the terms , is ( I grant ) a mark of self - evidence ; but self ...
... figure , & c . in- nate , than which there cannot be any thing more op- posite to reason and experience . Universal and ready assent , upon hearing and understanding the terms , is ( I grant ) a mark of self - evidence ; but self ...
الصفحة 106
... figure , in the mi- nutest particle of matter that can exist ; and finds it inseparably inherent in body , wherever or however modified . Solidity fills space . § 2. This is the idea which belongs to body , whereby we conceive it to ...
... figure , in the mi- nutest particle of matter that can exist ; and finds it inseparably inherent in body , wherever or however modified . Solidity fills space . § 2. This is the idea which belongs to body , whereby we conceive it to ...
الصفحة 107
... figure in one body includes the idea of a square figure in another . I do not ask , whether bodies do so exist that the motion of one body can- not really be without the motion of another ? To de- termine this either way , is to beg the ...
... figure in one body includes the idea of a square figure in another . I do not ask , whether bodies do so exist that the motion of one body can- not really be without the motion of another ? To de- termine this either way , is to beg the ...
الصفحة 108
... figure . And indeed , hard and soft are names that we give to things only in relation to the constitutions of our own bodies ; that being generally called hard by us which will put us to pain sooner than change figure by the pressure of ...
... figure . And indeed , hard and soft are names that we give to things only in relation to the constitutions of our own bodies ; that being generally called hard by us which will put us to pain sooner than change figure by the pressure of ...
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action amongst appear assent Bishop of Worcester body cause cerning CHAPTER clear colours complex ideas conceive concerning consider desire desire happiness determined discourse distance distinct ideas distinguished duration Essay eternity existence extension faculties farther finite happiness hath idea of infinite idea of space imprinted infinity innate ideas innate principles inquiry JOHN LOCKE Julian period knowledge lady Masham liberty Locke Locke's lord lord Shaftesbury lordship mankind matter maxims measure memory men's mind mixed modes motion names nature neral ness never objects observe occasion operations opinion perceive perception perhaps pleasure and pain positive idea present primary qualities produce propositions reason receive sensation and reflection sensation or reflection senses sensible sidered signify simple ideas simple modes sion soever solidity soul stand substance suppose taken notice things thoughts tion truth understanding uneasiness volition whereby wherein whereof whilst words wrong judgment
مقاطع مشهورة
الصفحة 82 - ... white paper, void of all characters, without any ideas; how comes it to be furnished? Whence comes it by that vast store, which the busy and boundless fancy of man has painted on it with an almost endless variety? Whence has it all the materials of reason and knowledge? To this I answer, in one word, from EXPERIENCE; in that all our knowledge is founded, and from that it ultimately derives itself.
الصفحة 83 - First, Our senses, conversant about particular sensible objects, do convey into the mind several distinct perceptions of things, according to those various ways wherein those objects do affect them: and thus we come by those ideas we have, of Yellow, White, Heat, Cold, Soft, Hard, Bitter, Sweet, and all those which we call sensible qualities; which when I say the senses convey into the mind, I mean, they from external objects convey into the mind what produces there those perceptions.
الصفحة 84 - The term operations here, I use in a large sense, as comprehending not barely the actions of the mind about its ideas, but some sort of passions arising sometimes from them, such as is the satisfaction or uneasiness arising from any thought.
الصفحة 82 - Let us then suppose the mind to be, as we say, white paper, void of all characters, without any ideas; how comes it to be furnished? Whence comes it by that vast store, which the busy and boundless fancy of man has painted on it, with an almost endless variety ? Whence has it all the materials of reason and knowledge? To this I answer, in one word, From experience: in that all our knowledge is founded, and from that it ultimately derives itself.
الصفحة xxxiv - Let him study the Holy Scriptures, especially the New Testament. Therein are contained the words of eternal life. It has God for its Author ; salvation for its end ; and truth, without any mixture of error, for its matter.
الصفحة 278 - Who will render to every man according to his deeds: To them who by patient continuance in well-doing seek for glory and honour and immortality, eternal life: But unto them that are contentious, and do not obey the truth, but obey unrighteousness, indignation and wrath, Tribulation and anguish, upon every soul of man that doeth evil...
الصفحة 84 - External objects furnish the mind with the ideas of sensible qualities, which are all those different perceptions they produce in us; And the mind furnishes the understanding with ideas of its own operations...
الصفحة 153 - ... the pictures coming into such a dark room but stay there, and lie so orderly as to be found upon occasion, it would very much resemble the understanding of a man, in reference to all objects of sight, and the ideas of them.
الصفحة 120 - Secondly, such qualities which in truth are nothing in the objects themselves, but powers to produce various sensations in us by their primary qualities, ie by the bulk, figure, texture, and motion of their insensible parts, as colours, sounds, tastes, &c.
الصفحة 3 - If by this inquiry into the nature of the understanding, I can discover the powers thereof; how far they reach, to what things they are in any degree proportionate, and where they fail us; I suppose it may be of use to prevail with the busy mind of man to be more cautious in meddling with things exceeding its comprehension; to stop when it is at the utmost extent of its tether; and sit down in a quiet ignorance of those things, which, upon examination, are found to be beyond the reach of our capacities.