A New Edition of Two Discourses, Delivered by Samuel Hopkins, A.M. Minister of the Gospel, in Great Barrington: Sermon I. On the Necessity of the Knowledge of the Law of God, in Order to the Knowledge of Sin. Sermon II. A Particular, and Critical Inquiry Into the Cause, Nature and Means of that Change in which Men are Born of God. From a Copy Revised and Corrected by the Author, Now Pastor of a Church in Newport, Rhode Island
Printed in Boston, A.D. 1768. Reprinted by Anthony Haswell, in Bennington, (Vermont), 1793 - 120 من الصفحات
ما يقوله الناس - كتابة مراجعة
لم نعثر على أي مراجعات في الأماكن المعتادة.
againſt anſwer antecedent appears attend authority beauty become believe blame born bring called caſe cauſe character Chriſt chriſtian comes confifts conſider conſiſts continues contrary conviction corrupt diſcerning diſpoſition divine effect eternal evil excellence exerciſes eyes faith favor fees firſt fleſh foundation give given glory God's law goſpel grace greater ground heart himſelf holineſs holy idea immediately implies importance infinite influence itſelf Jeſus juſt kind knowledge leaſt degree leſs light Lord matter means mind moral moſt muſt nature neceſſary never obedience object obligation obſerved operation oppoſe oppoſition particular Paul perfect perfectly perſon prepared produced proper reaſon receive regeneration requires reſpect rule ſaid ſalvation ſame ſay ſcripture ſee ſenſe ſet ſhall ſhould ſin ſome ſpeaks ſpirit ſtate ſubject ſuch takes place taſte themſelves theſe thing thoſe tion true truth underſtanding uſe virtue whole wholly wrong wrought
الصفحة 97 - Unto the pure all things are pure: but unto them that are defiled and unbelieving is nothing pure ; but even their mind and conscience is defiled.
الصفحة 32 - For I was alive without the law once : but when the commandment came, sin revived, and I died.
الصفحة 90 - And I will give them an heart to know me, that I am the LORD; and they shall be my people, and I will be their God: for they shall return unto me with their whole heart.
الصفحة 95 - What then? are we better than they? No, in no wise : for we have before proved both Jews and Gentiles, that they are all under sin; as it is written, " There is none righteous, no, not one: there is none that understandeth, there is none that seeketh after God. They are all gone out of the way, they are together become unprofitable; there is none that doeth good, no, not one.
الصفحة 95 - Their throat is an open sepulchre ; with their tongues they have used deceit; the poison of asps is under their lips: Whose mouth is full of cursing and bitterness: Their feet are swift to shed blood: Destruction and misery are in their ways: And the way of peace have they not known: There is no fear of God before their eyes.
الصفحة 26 - Every man has a right to do what he will with his own...
الصفحة 62 - It implies man's natural blindnefs and ignorance ; i Cor. ii. 14. But the natural man receiveth not the things of the Spirit of God, for they are foolifhnefs unto him ; neither can he know them, becaufe they are fpiritually difcerned.