Dissertations on Some of the Most Remarkable Wonders of Antiquity: On the Darkness at the Passion; on the Pool of Bethesda; on the Thundering Legion; on the Miraculous Earthquake at Jerusalem; on the Fall of Simon Magnus at the Prayer of S. Peter;--&c. In which Those Facts are Ascertained, and the Conduct of the Heathens in Regard to Them is Accounted for on the Same Principle, which is Made Use of in Vindicating the Miracles of Christianity from the Neglect and Rejection of Them by the HeathensJ. Bentham, 1748 - 383 من الصفحات |
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الصفحة
... be that of an illuftrious Roman , whofe turn of think- ing was fo delicate that he put away his Wife , whom he thought innocent himself , only because he would not a 4 have have any one fo nearly related to him liable to DEDICATION .
... be that of an illuftrious Roman , whofe turn of think- ing was fo delicate that he put away his Wife , whom he thought innocent himself , only because he would not a 4 have have any one fo nearly related to him liable to DEDICATION .
الصفحة vii
... thought to be defective in them three examples of Pagans expreffing fome regard to , or actually converted by Miracles ; when the real wonder is , that , if they thought so highly of them as Christians , they were not almost all brought ...
... thought to be defective in them three examples of Pagans expreffing fome regard to , or actually converted by Miracles ; when the real wonder is , that , if they thought so highly of them as Christians , they were not almost all brought ...
الصفحة viii
... thought it worth his while to look into the most fuperficial accounts of it : For on this fuppofition not only the entire ignorance of the Romans for fome ge- nerations of every thing relating to the Chri- ftian Religion , but their ...
... thought it worth his while to look into the most fuperficial accounts of it : For on this fuppofition not only the entire ignorance of the Romans for fome ge- nerations of every thing relating to the Chri- ftian Religion , but their ...
الصفحة xvi
... thought fo univerfal as to extend over the greatest part of the habitable World ; or being wrought in fuch of their capital cities ; or in fo public a manner , that the most incurious could not avoid their fight . Of the former fort is ...
... thought fo univerfal as to extend over the greatest part of the habitable World ; or being wrought in fuch of their capital cities ; or in fo public a manner , that the most incurious could not avoid their fight . Of the former fort is ...
الصفحة xix
... thought more properly to belong to me , I must here defire him to remember that it is one thing to deny the tefti- mony of the Fathers in point of reafoning , ano- ther in point of fact : -it is one thing to with- hold our affent to ...
... thought more properly to belong to me , I must here defire him to remember that it is one thing to deny the tefti- mony of the Fathers in point of reafoning , ano- ther in point of fact : -it is one thing to with- hold our affent to ...
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affures againſt almoſt amongſt antient Arnob Bafnage becauſe cafe cauſe Chrift Chriftians circumſtances confequence confider confiderable Dæmons darkneſs defign Differt Eccl Emperor Enquiry Epift Eufeb Eufebius Eunapius faid fame farther fays feems feen fhall fhew fhort filence fince firſt fome ftill ftrange fubject fuch fufficient fuppofe fuppofition fupport Heathens Hift Hiftorians himſelf hiſtory ibid inftance Irenæus itſelf Jerufalem Jews Jofeph Judea Julian juſt laſt leaſt Libanius likewife Magicians Marcomanni mentioned miracles Mofes moft moſt muft muſt nature notwithſtanding obferved occafion Pagan perfon Pharaoh Plin Pliny poffible prefent prodigies purpoſe quæ Reader reaſon Rejection relation Religion Roman ſays ſee ſeems ſeen ſhort ſhould ſome ſtate ſtill ſuch Suetonius ſuppoſe Tacitus teftimony Tertullian thefe themſelves Theodoret theſe thing thofe thoſe thought Thundering Legion truth ubi fupra uſe World Writers δὲ ἐν καὶ μὲν περὶ τὰ τὴν τῆς τὸ τὸν τῷ τῶν ὡς
مقاطع مشهورة
الصفحة 367 - Then gathered the chief priests and the Pharisees a council, and said, What do we ? for this man doeth many miracles. If we let him thus alone, all men will believe on him : and the Romans shall come and take away both our place and nation.
الصفحة 294 - And Pharaoh took off his ring from his hand, and put it upon Joseph's hand, and arrayed him in vestures of fine linen, and put a gold chain about his neck; and he made him to ride in the second chariot which he had; and they cried before him, Bow the knee : and he made him ruler over all the land of Egypt.
الصفحة 373 - For we have not followed cunningly devised fables, when we made known unto you the .power and coming of our Lord Jesus Christ, but were eyewitnesses of his majesty.
الصفحة 330 - Spirit, and I will show wonders in the heavens, and in the earth, blood, and fire, and pillars of smoke : the sun shall be turned into darkness, and the moon into blood, before the great and terrible day of the Lord come.
الصفحة 292 - And they said unto him, We have dreamed a dream, and there is no interpreter of it. And Joseph said unto them, Do not interpretations belong to God ? tell me them, I pray you.
الصفحة 321 - And he said unto her, What form is he of? And she said, An old man cometh up; and he is covered with a mantle. And Saul perceived that it was Samuel, and he stooped with his face to the ground, and bowed himself.
الصفحة 292 - And they dreamed a dream both of them, each man his dream in one night, each man according to the interpretation of his dream, the butler and the baker of the king of Egypt, which were bound in the prison.
الصفحة 90 - Marcomannicum confeciî ; quod cum his Quadi , Vandali , Sarmatae , Suevi , atque omnis Barbaria commoverat...
الصفحة 340 - I fhould obey his Voice to let Ifrael go ? I know not the LORD, neither will I let Ifrael go.
الصفحة 311 - The Chaldeans answered before the king, and said, There is not a man upon the earth that can shew the king's matter: therefore there is no king-, lord, nor ruler, that asked such things at any magician, or astrologer, or Chaldean.