Dissertations on Some of the Most Remarkable Wonders of Antiquity: On the Darkness at the Passion; on the Pool of Bethesda; on the Thundering Legion; on the Miraculous Earthquake at Jerusalem; on the Fall of Simon Magnus at the Prayer of S. Peter;--&c. In which Those Facts are Ascertained, and the Conduct of the Heathens in Regard to Them is Accounted for on the Same Principle, which is Made Use of in Vindicating the Miracles of Christianity from the Neglect and Rejection of Them by the HeathensJ. Bentham, 1748 - 383 من الصفحات |
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الصفحة vi
... mean and difingenuous me- thod fome of my adverfaries have fuggefted , and refolved to ftifle at it's birth every appearance of difficulty , that looked any ways unfavourable to the Chriftian name . This is the cafe with the two writers ...
... mean and difingenuous me- thod fome of my adverfaries have fuggefted , and refolved to ftifle at it's birth every appearance of difficulty , that looked any ways unfavourable to the Chriftian name . This is the cafe with the two writers ...
الصفحة xxviii
... means gain two authorities for one , and so have the plea- fure of feeing my cenfurers co - operate with me in my defign at the very time they endeavour to thwart it ; a fort of oppofition , which I have more than once already ...
... means gain two authorities for one , and so have the plea- fure of feeing my cenfurers co - operate with me in my defign at the very time they endeavour to thwart it ; a fort of oppofition , which I have more than once already ...
الصفحة xxix
... VII . On the Miracles wrought in Egypt before Pharaoh . p . 285 . Apppendix . On the true meaning of the words , the Jews feek after a fign . P. 363 . # The Author's abfence fome time from the Prefs having CONTENT S.
... VII . On the Miracles wrought in Egypt before Pharaoh . p . 285 . Apppendix . On the true meaning of the words , the Jews feek after a fign . P. 363 . # The Author's abfence fome time from the Prefs having CONTENT S.
الصفحة 7
... means probable ) that the reafon of their omif- fion of it was because it did not fall in with their general plan ; yet what must in this case be faid for those where it did ? if a Pliny or Valerius may poffibly have fome excufe , yet ...
... means probable ) that the reafon of their omif- fion of it was because it did not fall in with their general plan ; yet what must in this case be faid for those where it did ? if a Pliny or Valerius may poffibly have fome excufe , yet ...
الصفحة 23
... means fuffi- ciently convinced of the truth of our Saviour's miracles . Now thefe miracles taken together muft This laft expreffion , that nothing might be hid , is very ftrong , and makes it impoffible for us to think that the miracles ...
... means fuffi- ciently convinced of the truth of our Saviour's miracles . Now thefe miracles taken together muft This laft expreffion , that nothing might be hid , is very ftrong , and makes it impoffible for us to think that the miracles ...
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عبارات ومصطلحات مألوفة
affures againſt almoſt amongſt antient Arnob Bafnage becauſe cafe cauſe Chrift Chriftians circumſtances confequence confider confiderable Dæmons darkneſs defign Differt Eccl Emperor Enquiry Epift Eufeb Eufebius Eunapius faid fame farther fays feems feen fhall fhew fhort filence fince firſt fome ftill ftrange fubject fuch fufficient fuppofe fuppofition fupport Heathens Hift Hiftorians himſelf hiſtory ibid inftance Irenæus itſelf Jerufalem Jews Jofeph Judea Julian juſt laſt leaſt Libanius likewife Magicians Marcomanni mentioned miracles Mofes moft moſt muft muſt nature notwithſtanding obferved occafion Pagan perfon Pharaoh Plin Pliny poffible prefent prodigies purpoſe quæ Reader reaſon Rejection relation Religion Roman ſays ſee ſeems ſeen ſhort ſhould ſome ſtate ſtill ſuch Suetonius ſuppoſe Tacitus teftimony Tertullian thefe themſelves Theodoret theſe thing thofe thoſe thought Thundering Legion truth ubi fupra uſe World Writers δὲ ἐν καὶ μὲν περὶ τὰ τὴν τῆς τὸ τὸν τῷ τῶν ὡς
مقاطع مشهورة
الصفحة 367 - Then gathered the chief priests and the Pharisees a council, and said, What do we ? for this man doeth many miracles. If we let him thus alone, all men will believe on him : and the Romans shall come and take away both our place and nation.
الصفحة 294 - And Pharaoh took off his ring from his hand, and put it upon Joseph's hand, and arrayed him in vestures of fine linen, and put a gold chain about his neck; and he made him to ride in the second chariot which he had; and they cried before him, Bow the knee : and he made him ruler over all the land of Egypt.
الصفحة 373 - For we have not followed cunningly devised fables, when we made known unto you the .power and coming of our Lord Jesus Christ, but were eyewitnesses of his majesty.
الصفحة 330 - Spirit, and I will show wonders in the heavens, and in the earth, blood, and fire, and pillars of smoke : the sun shall be turned into darkness, and the moon into blood, before the great and terrible day of the Lord come.
الصفحة 292 - And they said unto him, We have dreamed a dream, and there is no interpreter of it. And Joseph said unto them, Do not interpretations belong to God ? tell me them, I pray you.
الصفحة 321 - And he said unto her, What form is he of? And she said, An old man cometh up; and he is covered with a mantle. And Saul perceived that it was Samuel, and he stooped with his face to the ground, and bowed himself.
الصفحة 292 - And they dreamed a dream both of them, each man his dream in one night, each man according to the interpretation of his dream, the butler and the baker of the king of Egypt, which were bound in the prison.
الصفحة 90 - Marcomannicum confeciî ; quod cum his Quadi , Vandali , Sarmatae , Suevi , atque omnis Barbaria commoverat...
الصفحة 340 - I fhould obey his Voice to let Ifrael go ? I know not the LORD, neither will I let Ifrael go.
الصفحة 311 - The Chaldeans answered before the king, and said, There is not a man upon the earth that can shew the king's matter: therefore there is no king-, lord, nor ruler, that asked such things at any magician, or astrologer, or Chaldean.