to convince a sinner of the estate that he is in. The natural conscience will see and discern those sins to be sins that pagans, wild Americans, Turks, may also see, as killing of father or mother, adultery, oppression, &c. But to see spiritual sins to be sins, as to see and discern the pride of their nature to be a sin-that they cannot. Unbelief in the Son of God, no[t] making conscience to sanctify the Lord's day, to set up His worship in families, to keep correspondence with Him in heart, &c.-a natural conscience cannot see such to be sins; for as the natural conscience cannot believe in the Son of God, it being a supernatural work, so the natural conscience cannot see unbelief in the Son of God to be a sin, for it sees no form or privation therein. Thus it is supernatural light that maun2 let us see such sins as these to be sins. That which is called divinity in the conscience, if it be right and sound divinity, it is a plant which the Lord Himself plants there.

I observe this now for this cause, because I persuade myself of this, that the main cause wherefore multitudes in the world run on headlong into many ill courses without any awe or fear of the Lord's majesty and of His judgments, it is because they have no supernatural light in their conscience, for where this supernatural light is, it prevails against all temptations that can be cast into our way to draw to sin. But where all the light that one has is natural light that is soon overcome. There is no man that will abstain from sin as sin, but the man who has more than the light of nature. The main reason wherefore the world goes on in sin, and

A scholastic term.

2 Must.

there are so many gods set up therein to be worshipped, and wherefore men live in drunkenness and in the breach of the Lord's day, wherefore they fear not an oath, as Solomon says; the reason wherefore men care not to live contentedly in the ignorance of God, it is because they want this supernatural light to awaken them. Never man shall go right to heaven who is pleased with the way he is in, as natural men are pleased with their way. This form of service to God. contents them, and they will never speer whether that form be right or not. They never question but they are on the way to heaven, and that they have the marks of the children of God.

1

This says that many believe themselves to be right when they are wrong, and in the end shall be deceived; or then they would be after 3 speering what shall become of them in that day, when they shall appear before the Lord in judgment. "Lord! if we could but once persuade you of this, that we could bring men to acknowledge they are in a state of sin, to be convinced that they are undone if they find not salvation in Christ, and win not to heaven another way than by anything I can do myself." And while the world is thus blinded as the most part, what marvel that they say they have faith in Christ, that they believe as well as any, while in the meantime there is no such matter!

For Christ's sake be not beguiled, and deceive not yourselves as the most part do. There are hundreds of you who hear me that trow you are going to heaven and will not be put off it. But it is so.

1 Ask. 2 If they did.

4

3 Engaged in asking.

But when it

4 Believe.

comes to that part of it, "Give account of your stewardship," and the poor soul maun1 be judged according to the works done in the flesh, whether they be good or bad, O! there will be wakening then, and ye will see that ye have been far wrong! But alas! it is out of time when a sinner is once wrong, and doubts not that it is so. He goes on, and so still goes further wrong, even like a traveller going in an unknown way. He goes wrong, and ay the further he goes that way he is the worse and the further from his lodging; and when night comes he is disappointed of lodging, and lies in the fields, because he never doubted that he was in a wrong way, and so speered not for the right way.

2

It were good for us to speer and try in time, if we be in the way to heaven or not, and to be earnest to know what shall become of you when ye shall be called to give an account of your behaviour, what it has been, how ye have spent your life, and what you have profited by the hearing of the gospel. What wilt thou answer to God, who hast had twenty years' occasion of hearing the Word, receiving the sacrament of the Lord's Supper, and had many occasions of that kind, and yet are not the better of these, not a whit wiser to salvation than at the first? But alas! I see I was beguiled. I thought I had been right enough, and yet thou shalt see then thou wast close wrong. Such are those who shall come at the last day and say to Christ, "We have preached, wrought miracles in Thy name; we have eaten and drunken at Thy table, &c., and so thought all was well enough." But Christ tells them they were mistane,3

I Must.

2 Asked.

3 Mistaken.

and He shall say to them, "Depart from Me, ye workers of iniquity." This will be a cold meeting with the Son of God, and yet thousands shall be met therewith who will not believe it now, and will not examine their case to see if they be right or not. Lord, make us wise to see and try our case in time, that so we be not deceived with many others, and to this Lord, to His Father and our Father, and the Spirit of grace, be all praise and dominion and glory for ever.-Amen.

The Forlorn Son-the Father's

Expressed Welcome.

"But the father said to his servants, Bring forth the best robe, and put it on him; and put a ring on his hand, and shoes on his feet and bring hither the fatted calf, and kill it; and let us eat, and be merry."-LUKE XV. 22-23.

HO has such opportunity, beloved in our Lord, of our Lord's kindness to a soul running to a free Saviour as those who have once been rebels and are come home

again to their Lord and Father. None can sing mercies' song so well as they who can do it out of sense and experience. None can do this so well as one who can say, "Once I was blind, but now I see. I was dead once, but now I live. Once I was a child of Satan and an heir of hell, but now I am made an adopted son of God, and an heir of heaven." Who can speak more to our Lord's commendation out of experience, nor a home-coming sinner thus made welcome to his Lord. and Father again? You heard in the first part of this parable how our Lord was pleased with this forlorn, and what welcome the father gave him, or ever he spake one word of apology for himself, or ever he made any

Than.