The Works of John Locke: In Nine Volumes, المجلد 5C. and J. Rivington, 1824 |
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الصفحة 12
... reason- ing to draw him into truth : but to give laws , receive obedience , and compel with the sword , belongs to none but the magistrate . And upon this ground I affirm , that the magistrate's power extends not to the establish- ing ...
... reason- ing to draw him into truth : but to give laws , receive obedience , and compel with the sword , belongs to none but the magistrate . And upon this ground I affirm , that the magistrate's power extends not to the establish- ing ...
الصفحة 19
... he has not himself . This would be the case at Constantinople . And the reason of the thing is the same in any christian kingdom . The civil power is the same in every place : nor can that C 2 A Letter concerning Toleration . 19.
... he has not himself . This would be the case at Constantinople . And the reason of the thing is the same in any christian kingdom . The civil power is the same in every place : nor can that C 2 A Letter concerning Toleration . 19.
الصفحة 31
... reason , because they are indifferent . For since indifferent things are not capa- ble , by any virtue of their own , to propitiate the Deity ; no human power or authority can confer on them so much dignity and excellency as to enable ...
... reason , because they are indifferent . For since indifferent things are not capa- ble , by any virtue of their own , to propitiate the Deity ; no human power or authority can confer on them so much dignity and excellency as to enable ...
الصفحة 38
... reason , why were the Mo- abites and other nations to be spared ? No ; the reason is this . God being in a peculiar manner the king of the jews , he could not suffer the adoration of any other deity , which was properly an act of high ...
... reason , why were the Mo- abites and other nations to be spared ? No ; the reason is this . God being in a peculiar manner the king of the jews , he could not suffer the adoration of any other deity , which was properly an act of high ...
الصفحة 41
... . Every man , in that , has the supreme and absolute authority of judging for himself ; and the reason is , because nobody else is con- cerned in it , nor can receive any prejudice from A Letter concerning Toleration . 41.
... . Every man , in that , has the supreme and absolute authority of judging for himself ; and the reason is , because nobody else is con- cerned in it , nor can receive any prejudice from A Letter concerning Toleration . 41.
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amongst answer assistance atheism authority believe bring men christian christian religion church of England civil coactive power commonwealth communion compel competent means concerning confess conformists conformity consider cure degree of glory desperately perverse dissenters doctrine duty embrace the truth ends of civil errour faith false religions fault force to bring gion gistrate give gospel grounds hear human means idolatry impartial examination judge Letter concerning Toleration ligion lusts magi magistrate mankind matters of religion men's souls ment ministers of religion miracles moderate penalties national church national religion necessary to salvation obliged opinion penal laws persuasion perverse and obstinate preaching prejudice pretend prevail procure profess promoting the true proper and sufficient prove punish reasons and arguments rejecting the true salvation of men's salvation of souls scripture society suppose tell thing tion toleration true reli true religion unto words worship
مقاطع مشهورة
الصفحة 498 - Go unto this people, and say, Hearing ye shall hear, and shall not understand ; and seeing ye shall see, and not perceive; for the heart of this people is waxed gross, and their ears are dull of hearing, and their eyes have they closed ; lest they should see with their eyes, and hear with their ears, and understand with their heart, and should be converted, and I should heal them.
الصفحة 462 - And the Lord said, Who then is that faithful and wise steward, whom his lord shall make ruler over his household, to give them their portion of meat in due season ? Blessed is that servant, whom his lord when he cometh shall find so doing.
الصفحة 397 - Works done before the grace of Christ, and the inspiration of his Spirit, are not pleasant to God, forasmuch as they spring not of faith in Jesus Christ...
الصفحة 66 - All the paths of the Lord are mercy and truth unto such as keep his covenant and his testimonies. For thy name's sake, O Lord, pardon mine iniquity; for it is great. What man is he that feareth the Lord ? him shall he teach in the way that he shall choose.
الصفحة 519 - PREDESTINATION to Life is the everlasting purpose of God, whereby (before the foundations of the world were laid) he hath constantly decreed by his counsel secret to us, to deliver from curse and damnation those whom he hath chosen in Christ out of mankind, and to bring them by Christ to everlasting salvation, as vessels made to honour.
الصفحة 522 - Sound speech, that cannot be condemned ; that he that is of the contrary part may be ashamed, having no evil thing to say of you.
الصفحة 470 - Foundation for true interpreting, when he learned from it that, " in every nation, he that feareth God and worketh righteousness, is accepted with Him.
الصفحة 13 - I take to be a voluntary society of men, joining themselves together of their own accord in order to the public worshipping of God in such manner as they judge acceptable to him, and effectual to the salvation of their souls.
الصفحة 452 - Then Paul and Barnabas waxed bold, and said, It was necessary that the word of God should first have been spoken to you : but seeing ye put it from you, and judge yourselves unworthy of everlasting life, lo, we turn to the Gentiles.
الصفحة 11 - ... the magistrate may make use of arguments, and thereby draw the heterodox into the way of truth, and procure their salvation. I grant it ; but this is common to him with other men. In teaching, instructing, and redressing the erroneous by reason, he may certainly do what becomes any good man to do. Magistracy does not oblige him to put off either humanity or Christianity. But it is one thing to persuade, another to command ; one thing to press with arguments, another with penalties.