The Works of John Locke: In Nine Volumes, المجلد 5C. and J. Rivington, 1824 |
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الصفحة 19
... question belongs only to the Supreme Judge of all men , to whom also alone be- longs the punishment of the erroneous . In the mean while , let those men consider how heinously they sin , who , adding injustice , if not their errour ...
... question belongs only to the Supreme Judge of all men , to whom also alone be- longs the punishment of the erroneous . In the mean while , let those men consider how heinously they sin , who , adding injustice , if not their errour ...
الصفحة 45
... question is not here concerning the doubtfulness of the event , but the rule of right . But to come to particulars . I say , First , No opini- ons contrary to human society , or to those moral rules which are necessary to the ...
... question is not here concerning the doubtfulness of the event , but the rule of right . But to come to particulars . I say , First , No opini- ons contrary to human society , or to those moral rules which are necessary to the ...
الصفحة 56
... question about them ; because those are acknowledged by all christians to be of divine inspiration , and therefore fundamental . But if they say that the articles which they require to be professed , are consequences deduced from the ...
... question about them ; because those are acknowledged by all christians to be of divine inspiration , and therefore fundamental . But if they say that the articles which they require to be professed , are consequences deduced from the ...
الصفحة 61
... ; for since you have so plainly yielded up the question to him , and do own that " the severities he would dissuade " christians from , are utterly unapt and improper to bring men to embrace that truth which must save "
... ; for since you have so plainly yielded up the question to him , and do own that " the severities he would dissuade " christians from , are utterly unapt and improper to bring men to embrace that truth which must save "
الصفحة 89
... question . You have no more reason to determine it against one who differs from you ; than he has to conclude against you , who differ from him . No , not though you have the magis- trate and the national church on your side . For if to ...
... question . You have no more reason to determine it against one who differs from you ; than he has to conclude against you , who differ from him . No , not though you have the magis- trate and the national church on your side . For if to ...
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amongst answer assistance atheism authority believe bring men christian christian religion church of England civil coactive power commonwealth communion compel competent means concerning confess conformists conformity consider cure degree of glory desperately perverse dissenters doctrine duty embrace the truth ends of civil errour faith false religions fault force to bring gion gistrate give gospel grounds hear human means idolatry impartial examination judge Letter concerning Toleration ligion lusts magi magistrate mankind matters of religion men's souls ment ministers of religion miracles moderate penalties national church national religion necessary to salvation obliged opinion penal laws persuasion perverse and obstinate preaching prejudice pretend prevail procure profess promoting the true proper and sufficient prove punish reasons and arguments rejecting the true salvation of men's salvation of souls scripture society suppose tell thing tion toleration true reli true religion unto words worship
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الصفحة 498 - Go unto this people, and say, Hearing ye shall hear, and shall not understand ; and seeing ye shall see, and not perceive; for the heart of this people is waxed gross, and their ears are dull of hearing, and their eyes have they closed ; lest they should see with their eyes, and hear with their ears, and understand with their heart, and should be converted, and I should heal them.
الصفحة 462 - And the Lord said, Who then is that faithful and wise steward, whom his lord shall make ruler over his household, to give them their portion of meat in due season ? Blessed is that servant, whom his lord when he cometh shall find so doing.
الصفحة 397 - Works done before the grace of Christ, and the inspiration of his Spirit, are not pleasant to God, forasmuch as they spring not of faith in Jesus Christ...
الصفحة 66 - All the paths of the Lord are mercy and truth unto such as keep his covenant and his testimonies. For thy name's sake, O Lord, pardon mine iniquity; for it is great. What man is he that feareth the Lord ? him shall he teach in the way that he shall choose.
الصفحة 519 - PREDESTINATION to Life is the everlasting purpose of God, whereby (before the foundations of the world were laid) he hath constantly decreed by his counsel secret to us, to deliver from curse and damnation those whom he hath chosen in Christ out of mankind, and to bring them by Christ to everlasting salvation, as vessels made to honour.
الصفحة 522 - Sound speech, that cannot be condemned ; that he that is of the contrary part may be ashamed, having no evil thing to say of you.
الصفحة 470 - Foundation for true interpreting, when he learned from it that, " in every nation, he that feareth God and worketh righteousness, is accepted with Him.
الصفحة 13 - I take to be a voluntary society of men, joining themselves together of their own accord in order to the public worshipping of God in such manner as they judge acceptable to him, and effectual to the salvation of their souls.
الصفحة 452 - Then Paul and Barnabas waxed bold, and said, It was necessary that the word of God should first have been spoken to you : but seeing ye put it from you, and judge yourselves unworthy of everlasting life, lo, we turn to the Gentiles.
الصفحة 11 - ... the magistrate may make use of arguments, and thereby draw the heterodox into the way of truth, and procure their salvation. I grant it ; but this is common to him with other men. In teaching, instructing, and redressing the erroneous by reason, he may certainly do what becomes any good man to do. Magistracy does not oblige him to put off either humanity or Christianity. But it is one thing to persuade, another to command ; one thing to press with arguments, another with penalties.