But founded in the agreement of
things, II. 166, § 13
Real essences determine not our
species, II. 167, § 13
Everydistinct,abstract idea, with
a name, is a distinct essence of
Of body and of space how dis
tinguished, I. 102, § 5: I.
160, § 27
a distinct species, ibid. § 14 FACULTIES of the mind first
Real essences of substances, not
to be known, III. 16, § 12
Essential, what, II. 193, § 2: II.
195, § 5
Nothing essential to individuals,
II. 194, § 4
But to species, II. 196, § 6
Essential difference, what, II.
195, $5
Eternal verities, III. 71, § 14
Eternity, in our disputes and rea-
sonings about it, why we are
apt to blunder, II. 109, § 15
Whence we get its idea, I. 176,
$27
Evil, what, I. 245, § 42
Existence, an idea of sensation and
reflection, I. 108, § 7
Our own existence we know in-
tuitively, III. 51, § 2
And cannot doubt of it, ibid.
Of created things, knowable only
by our senses, III. 62, § 1
Past existence known only by
memory, III. 69, § 11
Expansion, boundless, I. 180, § 2
Should be applied to space in
general, I. 161, § 27
Experience often helps us, where
we think not that it does, I.
123, $8
Extasy, I. 213, § 1
Extension: we have no distinct
ideas of very great, or very
little extension, II. 110, § 16
Of body, incomprehensible, II.
22, § 23, &c.
Denominations, from place and
extension, are many of them
relatives, II. 43, § 5
And body not the same thing,
I. 152, § 11
Its definition insignificant, I.
154, § 15
VOL. III.
Are but powers, I. 229, § 17
Operate not, I. 230, § 18, 20
Faith and Opinion, as distinguished
from knowledge, what, III.89
$2,3
And knowledge, their differ.
ence, ibid. §3
What, III. 103, § 14
Not opposite to reason, III.
124, § 24
As contra-distinguished to rea-
son, what, III. 126, § 2
Cannot convince us of any thing
contrary to our reason, III.
129, &c., § 5, 6, 8
Matter of faith is only divine.
revelation, III. 132, § 9
Things above reason are only
proper matters of faith, III.
131, § 7: III. 132, § 9
Falsehood, what it is, III. 6, § 9
Fancy, I. 132, § 8
Fantastical ideas, II. 116, § 1
Fear, III. 79, § 10
Figure, I. 148-9, § 5, 6
Figurative speech, an abuse of lan-
guage, II. 269, § 34
Finite, and infinite, modes of
tity, I. 194, I
All positive ideas of quantity,
finite, I. 199, § 8
Forms, substantial forms distin-
guish not species, II. 200,
$10
Free, how far a man is so, I. 232,
$21
A man not free to will, or not
to will, ibid. § 22, 23, 24
Freedom belongs only to agents,
1..230, § 19.
Wherein it consists, I. 235, § 27
Free will, liberty belongs not to
the will, I. 227, § 14
Wherein consists that, which is
called free will, I. 233, § 24:
I. 249, § 47%
GENERAL ideas, how made,
Knowledge, what, II. 353, § 31
Propositions cannot be known
to be true, without knowing
the essence of the species, III.
8, § 4
Words, how made, II. 152-3,
$ 6, 7, 8
Belongs only to signs, II. 159,
611
Gentlemen should not be ignorant,
II. 11, $6
Genus and species, what, II. 158,
§ 10
Are but Latin names for sorts,
II. 187, § 9
Is but a partial conception of
what is the species, II, 215,
$32
And species adjusted to the end
of speech, II. 217, § 33
And species are made in order to
general names, II. 220, § 39
Generation, II. 41, § 2
God immoveable, because infinite,
II. 22, § 21
Fills immensity, as well as eter-
nity, I. 181, § 3
His duration not like that of the
creatures, I. 188, § 12.
An idea of God not innate, I.
57, § 8
Notions of God frequently not
worthy of him, I. 67, 16
The being of a God certain,
ibid. proved, III. 50
As evident, as that the three an-
gles of a triangle are equal to
two right ones, I. 73, § 22.
Yea, as that two opposite an-
gles are equal, I. 67, § 16
More certain than any other ex-
istence without us, III. 53, §6
The idea of God, not the only
proof of his existence, ib. § 7
The being of a God the founda-
tion of morality and divinity,
I. 191, § 7
How we make our idea of God,
II, 29-30, § 33, 34
Gold is fixed; the various signifi.
cations of this proposition,
II. 227, § 50
Water strained through it, I.
102, $4
Good and evil, what, I. 216, § 2:
I. 245, § 42
The greater good determines not
the will, I. 239, § 35: I.
242, § 38: I. 247, § 44
Why, I. 247, § 44: I. 249,
§ 46: I. 259, &c. § 59, 60,
64, 65, 68
Twofold, I. 260, § 61
Works on the will only by
desire, I. 249, § 46
Desire of good how to be raised,
ibid. 46, 47
The existence of a God evident, H Habitual actions pass often
and obvious to reason, I. 59,
$9
The notion of a God once got,
is the likeliest to spread and
be continued, I. 62, § 9, 10
Idea of God late and imperfect,
1. 65, § 13
Contrary, I. 65-7, § 15, 16
Inconsistent, I. 65, § 15
The best notions of God, got by
thought and application, I,
66, § 15
without our notice, I. 125,
§ 10
Hair, how it appears in a micro-
scope, II. 15, § 11
Happiness, what, I. 245, § 42
What happiness men pursue,
246, § 43
How we come to rest in narrow
happiness, I. 259, § 59, 60
Hardness, what, I, 101, § 4
Hatred, I. 216, § 5: I. 218, § 14
Heat and cold, how the sensation
of them both is produced, by
the same water, at the same
time, I. 117, 21
History, what history of most au-
thority, III. 99, § 11
Hope, I. 218, § 9
Hypotheses, their use, III. 81, 13
Are to be built on matter of fact,
I. 82, 10
ICE and water whether distinct
species, II. 202, § 13
Idea, what, I. 111, § 8
Ideas their original in children, I.
54, § 2: I. 65, § 13
None innate, I. 68, § 17
Because not remembered, I. 69,
$20
Are what the mind is employed
about, in thinking, I. 77, § 1
All from sensation, or reflection,
ibid. § 2, &c.
How this is to be understood,
II. 310
Their way of getting, observable
in children, I. 79, § 6
Why some have more, some fewer
ideas, I. 80. § 7
Of reflection got late, and in
some very negligently, I. 81,
$8
Their beginning and increase in
children, I. 90-1, § 21, 22,
23, 24
Their original in sensation and
reflection, I. 91, § 24
Of one sense, I. 97, § 1
What names, I. 98, § 2
Of more than one sense, I. 104
Of reflection, ibid. § 1
Of sensation and reflection, I.
105, § I
As in the mind, and in things,
must be distinguished, I. 111.
$7
Not always resemblances, I. 114,
§ 15, &c.
Which are first, is not material
to know, I. 123, § 7
Of sensation often altered by the
judgment, ibid. § 8
Principally those of sight, I.
125,9
Of reflection, I. 141, § 14
Simple ideas men agree in, I.
162, § 28
Moving in a regular train in our
minds, I. 166, § 9
Such as have degrees want
names, I. 211, § 6
Why some have names, and
others not, ibid. § 7
Original, 1. 273, § 73
All complex ideas resolvable into
simple, I. 279, § 9
What simple ideas have been most
modified, I. 280, § 10
Our complex idea of God, and
other spirits, common in every
thing, but infinity, II. 31,
$36
Clear and obscure, II. 102, § 2
Distinct and confused, II. 103, § 4
May be clear in one part and
obscure in another, II. 108,
Real and fantastical, II. 112,
§ I
Simple are all real, II. 113, § 2
And adequate, II. 116, § 2
What ideas of mixed modes are
fantastical, II. 114, § 4
What ideas of substances are
fantastical, II. 115, § 5
Adequate and inadequate, II.
116, § 1
How said to be in things, ib. z
Modes are all adequate ideas,
II. 117, § 3
Unless, as referred to names, I.
118-19, 4, 5
Of substances inadequate, II.
124, § 11
1. as referred to real essences,
II. 119-22, § 6, 7
2. as referred to a collection of
simple ideas, II. 122, § 8
Simple ideas are perfect εκλυπα,
Of substances are perfect εκλυπα,
II. 125, § 13
Of modes are perfect archetypes.
I. 107, § 14
True or false, ibid. § 1, &c.
When false, II. 135, &c. § 21,
22, 23, 24, 25
As bare appearances in the
mind, neither true nor false,
II. 127, § 3
As referred to other men's ideas,
or to real existence, or to real
essences, may be true or false,
ibid. § 4, 5
Reason of such reference, II.
128-9, § 6, 7, 8
Simple ideas referred to other
men's ideas, least apt to be
false, II. 129, § 9
Complex ones, in this respect,
more apt to be false, especially
those of mixed modes, II.
130, 10
Simple ideas, referred to exist.
ence, are all true, II. 131,
14: II. 132, § 16
Though they should be different
in different men, II. 132,
$15
Complex ideas of modes are all
true, II. 133, § 17
Of substances when false, II,
135, § 21, &c.
When right, or wrong,
$26
That we are incapable of, II.
345, $23
That we cannot attain, because
of their remoteness, II. 346,
$24
Because of their minuteness, II.
347, § 25
Simple have a real conformity to
things, II. 355, § 4
And all others, but of substances,
II. 356, § 5
Simple cannot be got by defini
tions of words, II. 176, § 11
But only by experience, II. 179,
Of mixed modes, why most com-
pounded, II. 190, § 13
Specific, of mixed modes, how
at first made: instance in kin-
neah and niouph, II. 223-4
§ 44, 45
Of substances: instance in za.
hab, II. 225-6, § 46, 47
Simple ideas and modes have all
abstract, as well as concrete,
names, II. 233, § 2
Of substances, have scarce any
abstract names, ibid.
Different in different men, II.
241, § 13
Our ideas, almost all relative, I.
221,3
Particular are first in the mind,
II. 238, § 9
General are imperfect, II. 239,
$9
How positive ideas may be from
privative causes, I. 110, § 4
The use of this term not dange.
rous, I. 6, &c. It is fitter
than the word notion, I. 8.
Other words as liable to be
abused as this, ibid. Yet it
is condemned, both as new,
and not new, I. 11. The
same with notion, sense, mean-
ing, &c. II. 291
Identical propositions teach no-
thing, III. 40, § 2
Identity, not an innate idea,. I.
55-6, § 3, 4, 5
And diversity, II, 45, § I
Of a plant, wherein it consists,
II. 47, 4
Of animals, II. 48, § 5
Of a man, ib. § 6; II. 49, § 8
Unity of substance does not al-
ways make the same identity,
II. 49, § 7
Personal identity, II. 52, §9
Depends on the same conscious-
ness, ibid, § 10
Continued existence makes iden
tity, II, 66, § 29
And diversity, in ideas, the first
perception of the mind, II.
288,4
Idiots and madmen, I. 140, § 12,
Ignorance, our ignorance infinitely
exceeds our knowledge, II.
344, § 22
Causes of ignorance, II. 345,
823
1. For want of ideas, ibid.
2. For want of a discoverable
connexion between the ideas
we have, II. 350, § 28
3. For want of tracing the ideas
we have, III. 352, § 30
Illation, what, III. 104, § 2
Immensity, I. 148, § 4
How this idea is got, I. 195, §3
Immoralities, of whole nations, I.
38-40, 9, 10
Immortality, not annexed to any
shape, II. 363, § 15
Impenetrability, I. 99, § 1
Imposition of opinions unreason-
able, III. 94, 4
Impossibile est idem esse et non
esse, not the first thing known,
I. 29, § 25
Impossibility, not an innate idea,
1. 55, § 3
Impression on the mind, what, I.
14, § 5
Inadequate ideas, II. 102, § I
Incompatibility, how far know.
able, II. 337, § 15
Individuationis principium, is ex-
istence, II. 46, § 3
Infallible judge of controversies,
I. 63, 12
Inference, what, III. 86-7, § 2,
3, 4
Infinite, why the idea of infinite
not applicable to other ideas.
as well as those of quantity,
since they can be as often re-
peated, I. 197, § 6
The idea of infinity of space, or
number, and of space, or num-
ber infinite, must be distin-
guished, I. 198, § 7
Our idea of infinite very
scure, I. 199, § 8
Number furnishes us with the
clearest ideas of infinite, I.
200, $9
The idea of infinite, a growing
idea, I. 201, § 12
Our idea of infinite, partly po-
sitive, partly comparative,
partly negative, I. 203, § 15
Why some men think they have
an idea of infinite duration,
but not of infinite space, I.
207, § 20.
Why disputes about infinite are
usually perplexed, I. 208, § 21
Our idea of infinity has its ori-
ginal in sensation and reflec-
tion, I. 209, § 22
We have no positive idea of in-
finite, I. 202, § 13, 14: I.
204, 16
Infinity, why more commonly al-
lowed to duration than to ex-
pansion, I. 181, § 4
How applied to God by us, I.
194, $I
How we get this idea, I. 195,
$2,3
The infinity of number, dura-
tion, and space, different ways
considered, I. 187, § 10, 11
Innate truths must be the first
known, I. 30, § 26
Principles to no purpose, if men
can be ignorant or doubtful of
them, I. 44, § 13
Principles of my lord Herbert
examined, I. 45, § 15, &c.
Moral rules to no purpose, if
effaceable, or alterable, I. 49,
$20
Propositions must be distin
guished from others by their
clearness and usefulness, I.
71, § 21
The doctrine of innate princi
ples of ill consequence, I. 75,
$24
Instant, what, I. 167, § 10
And continual change, I. 168,
§ 13, 14, 15
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