Intuitive knowledge, I. 69, § 1
Our highest certainty, III. 120,
$14
Invention, wherein it consists, I.
132, $8
Joy, I. 217, § 7.
Iron, of what advantage to man-
kind, III. 80, § 11
Judgment, wrong judgments, in re-
ference to good and evil, I.
258, 58
Right judgment, II. 252, § 4
One cause of wrong judgment,
III. 93, § 3
Wherein it consists, III, 86, &c.
NOWLEDGE has a great
connexion with words, II.
266, 25
The author's definition of it ex-
plained and defended, II. 292,
note. How it differs from
faith, III. 89, § 2, 3: II.
293, note
What, II. 287, § 2
How much our knowledge de-
pends on our senses, II. 282,
$23
Actual, II. 294, § 8
Habitual, ibid. § 8
Habitual, twofold, II. 295, § 9
Intuitive, I. 69, § 1
Intuitive, the clearest, ibid.
Intuitive, irresistible, ibid.
Demonstrative, II. 298, § 2
Of general truths, is all either
intuitive or demonstrative,
II. 304, § 14
Of particular existences, is sen-
sitive, ibid.
Clear ideas do not always pro-
duce clear knowledge, II. 305,
$ 15
What kind of knowledge we
have of nature, III. 154, § 12
Its beginning and progress, I.
142, 15, 16, 17: I. 20-1,
$152 16
Given us, in the faculties to at.
tain it, I. 64, § 12
Men's knowledge according to
the employment of their fa-
culties, I. 72, § 22
To be got only by the applica-
tion of our own thought to
the contemplation of things,
I. 74, $23
Extent of human knowledge,
II. 306
Our knowledge goes not beyond
our ideas, ibid. § 1
Nor beyond the perception of
their agreement or disagree-
ment, ibid. § 2
Reaches not to all our ideas,
ibid. § 3
Much less to the reality of things,
II. 307, § 6
Yet very improveable if right
ways were taken, ibid. § 6
Of co-existence very narrow,
II. 334-5,. § 9, 10, 11
And therefore, of substances
very narrow, II. 336, &c.
$14, 15, 16
Of other relations indetermina.
ble, II. 339, § 18
Of existence, II. 344, § 21
Certain and universal, where to
be had, II. 351, § 29
Ill use of words, a great hin.
drance of knowledge, II. 352,
$30
General, where to be got, II.
353, § 31
Lies only in our thoughts, III.
17, $13
Reality of our knowledge, II.
Of substances, wherein it con-
sists, II. 360, § 11
What required to any tolerable
knowledge of substances, III.
18, § 14
Self-evident, III. 20, § 2
Of identity, and diversity, as
large as our ideas, II. 106,
§ 8: III. 21, § 4
Wherein it consists, ibid.
Of co-existence, very scanty,
III. 23, § 5
Of relations of modes, not so
scanty, III. 24, § 6
Of real existence, none, ib. § 7
Begins in particulars, III. 25,
Intuitive of our own existence,
III. 50, § 3
Demonstrative of a God, ib. § 1
Improvement of knowledge,
III. 72
Not improved by maxims, ibid.
δι
Why so thought, ibid. § 2
Knowledge improved, only by
perfecting and comparing
ideas, III. 75, § 6: III. 82,
$14
And finding their relations, III.
76, § 7
By intermediate ideas, III. 82,
In substances, how to be im.
proved, III. 77, § 9
Partly necessary, partly volun
tary, III. 83, 1: III. 84,
$2
Why some, and so little, ib. § 2
How increased, III. 96, § 6
The use of language destroyed
by the subtilty of disputing,
II. 253-4, § 6, 7, 8
Ends of language, II. 265, § 23
Its imperfections, not easy to be
cured, II.270, § 2: II.271-2,
§ 4, 5, 6
The cure of them necessary to
philosophy, II. 271, § 3
To use no word without a clear
and distinct idea annexed to
it, is one remedy of the im
perfections of language, II.
274, $8,9
Propriety in the use of words,
another remedy, II. 275, § 11
Law of nature generally allowed,
I. 37, § 6
There is, though not innate, I.
43, § 13
Its inforcement, II. 90, § 6
Learning, the ill state of learning
in these latter ages,
II. 234,
Of the schools lies chiefly in the
abuse of words, II. 239, &c.
Such learning of ill consequence,
II. 255, § 10, &c.
Liberty, what, I. 224-7, § 8, 9,
10, 11, 12: 1. 228, § 15
Belongs not to the will, I. 227,
$14
To be determined by the result
of our own deliberation, is no
restraint of liberty, I. 250,
$48, 49, 50
Founded in a power of suspend-
ing our particular desires, I.
249, 47: 1.252-3, § 51, 52
Light, its absurd definitions, II,
175, $10
Light in the mind, what, III.
ADNESS, I. 140, § 13. Op-
position to reason deserves
that name, II. 138, § 4
Magisterial, the most knowing are
least magisterial, III. 95, § 4
Making, II. 41, § 2
Man not the product of blind
chance, I. 189, § 6
The essence of man is placed in
his shape, II. 364, § 16
We know not his real essence,
II. 194, 3: II. 206, § 22:
II. 210, § 27
The boundaries of the human
species not determined, II.
210, § 27
What makes the same individual
man, II. 61, § 21: II. 66,
The same man may be different
persons, 11. 60, § 19
Mathematics, their methods, III.
76, 7. Improvement, III.
82, 15
Matter incomprehensible, both in
its cohesion and divisibility,
II. 22, § 23: II. 28, § 30,
What, II. 258, § 15
Whether it may think, is not to
be known, II. 308-31, § 6:
II. 316, &c.
Cannot produce motion, or any
thing else, III. 55, § 10
And motion cannot produce
thought, ibid.
Not eternal, III. 60, § 18
Maxims, III. 20, &c.: III. 34-6,
§ 12, 13, 14, 15
Not alone self-evident, III. 21,
$3
Are not the truths first known,
III. 25, $9
Not the foundation of our know-
ledge, III. 26, § 10
Wherein their evidence consists,
III. 27, § 10
Their use, III. 28-34, § 11, 12
Why the most general self-evi-
dent propositions alone, pass
for maxims, III. 34, § 11
Are commonly proofs, only
where there is no need of
proofs, III. 36, § 15
Of little use, with clear terms,
III. 38, § 19
Of dangerous use, with doubtful
terms, III. 34, &c. § 125
III. 39, § 20
When first known, I. 17, &c.
§ 9, 12, 13: I. 19, § 14:
I. 21, § 16
How they gain assent, I. 25-6,
Made from particular observa-
tions, ibid.
Not in the understanding before
they are actually known, I.
26, 22
Neither their terms nor ideas
innate, I. 27, § 23
Least known to children and il-
literate people, I. 30, § 27
Memory, I. 128, § 2
Attention, pleasure, and pain,
settle ideas in the memory, I.
129, 3
And repetition, ibid. § 4: I.
131, $6
Difference of memory, I. 129-
30, § 4, 5
In remembrance, the mind some-
times active, sometimes pas-
sive, I. 131, 7
Its necessity, I. 130, § 5: I.
132, 8
Defects, I. 132, § 8, 9
In brutes, I. 133, § 10
Metaphysics, and school divinity
filled with uninstructive pro-
positions, III. 26, § 9
Method used in mathematics, III.
76, $7
Mind, the quickness of its actions,
I. 125, § 10
Minutes, hours, days, not necessary
to duration, I. 174, § 23
Miracles,
Miracles, the ground of assent to
miracles, III. 102, 13
Misery, what, I. 245, § 42
Modes, mixed, I, 274, § 1
Made by the mind, I. 275, § 2
Sometimes got by the explica-
tion of their names, I. 276, § 3
Whence a mixed mode has its
unity, ibid. § 4-
Occasion of mixed modes, I,
277, § 5
Mixed modes, their ideas how
got, I. 278, § 9
Modes simple and complex, I.
145, $5
Simple modes, I. 147, § 1
Of motion, I, 209, § 2
Moral good and evil, what, II. 89,
$5
Three rules, whereby men judge
of moral rectitude, II. 90, § 7
Beings, how founded on simple
ideas of sensation and reflec,
tion, II. 96-8, § 14, 15
Rules not self-evident, I. 35, § 4
Variety of opinions, concerning
moral rules, whence, I. 36,
$5,6
Rules, if innate, cannot with
public allowance be transgres-
sed, I. 40, &c. § 11, 12, 13
Morality, capable of demonstra-
tion, III. 113, § 16: II. 340,
§ 18: III. 77, § 8
The proper study of mankind,
III. 79, § 11
Of actions, in their conformity
to a rule, II. 98, § 15
Mistakes in moral notions, ow-
ing to names, ibid. § 16
Discourses in morality, if not
clear, it is the fault of the
speaker, II. 279, § 17
Hindrances of demonstrative
treating of morality. 1. Want
of marks. 2. Complexedness,
II. 341, § 19. 3. Interest,
II. 343,
Change of names in morality,
changes not the nature of
things, II. 358, § 9
AMING of ideas, I. 138, 68
Names moral, established by
law, are not to be varied
from, II. 360, $10
Of substances, standing for real
essences, are not capable to
convey certainty to the un
derstanding, III. 9, § 5
Standing for nominal essences,
will make some, though not
many certain propositions,
III. 10, § 6
Why men substitute names for
real essences, which they know
not, II. 261, § 19
Two false suppositions, in such
an use of names, II, 263, § 21
A particular name to every par
ticular thing impossible, II.
154, $2
And useless, ibid. § 3
Proper names, where used, II.
155, 4, 5
Specific names are affixed to the
nominal essence, II. 169, § 16
Of simple ideas and substances,
refer to things, II. 172, § 2
What names stand for both real
and nominal essence, II. 173,
$3
Of simple ideas not capable of
definitions, ibid. § 4
Why, II. 174, § 7
Of least doubtful signification,
I. 179, § 15
Have few ascents "in linea
"dicamentali," II. 180, § 16
Of complex ideas, may be de-
fined, II. 178, § 12
Of mixed modes stand for arbi-
trary ideas, II, 182, § 2, 3:
II. 223, § 44
Tie together the parts of their
complex ideas, II. 187, § 10
Stand always for the real essence,
II. 190, § 14
Why got, usually, before the
ideas are known, ibid. § 15
Of relations comprehended under
those of mixed modes, II.
191, 16
General names of substances
stand for sorts, II. 192, § 1
Necessary to species, II. 220,
$39
Proper names belong only to
substances, II. 222, § 42
Of modes in their first applica
tion, II. 223-4, § 44, 45
Of substances in their first appli-
cation, II. 225-6, § 46, 47
Specific names stand for different
things in different men, II.
227, § 48
Are put in the place of the thing
supposed to have the real
essence of the species, ibid.
$49
Of mixed modes, doubtful often,
because of the great composi-
tion of the ideas they stand
for, II. 236, § 6
Because they want standards in
nature, II. 237, § 7
Of substances, doubtful, because
referred to patterns, that can-
not be known, or known but
imperfectly, II. 240, &c.
11, 12, 13, 14
In their philosophical use hard
to have settled significations,
II. 243, § 15
Instance, liquor, II. 244, § 16:
gold, II. 245, § 17
Of simple ideas, why least doubt-
ful, II. 246, § 18
Least compounded ideas have the
least dubious names, II. 247,
$19
Natural philosophy, not capable of
science, II. 348, § 26: III,
79, 10
Yet very useful, III. 80, § 12
How to be improved, ibid.
What has hindered its improve.
ment, III. 81, § 12
Necessity, I. 227, § 13
Negative terms, II, 147, § 4
Names, signify the absence of
positive ideas, I. III, § 5
Newton (Mr.) III. 29, § 11
Nothing that nothing cannot pro-
duce any thing, is demonstra
tion, III. 51, § 3
Notions, I. 275, § 2
Number, I. 189
Modes of number the most dis
tinct ideas, ibid. § 3
Demonstrations in numbers, the
most determinate, I. 190, § 4
The general measure, I. 193, §8
Affords the clearest idea of infi-
nity. I. 200, $9
Numeration, what, I. 190, § 5
Names, necessary to it, ibid.
$5,6
And order, I. 193, § 7
Why not early in children, and
in some never, ibid.
ancient authors, II. 240, § 10
BSCURITY, unavoidable in
The cause of it, in our ideas,
II. 103, § 3
Obstinate, they are most, who have
least examined, III. 93, § 3
Opinion, what, III. 89, § 3
How opinions grow up to prin-
ciples, I. 50, &c. § 22, 23,
24, 25, 26
Of others, a wrong ground of
assent, III. 91, § 6: III.
157, § 17
Organs our organs suited to our
state, II. 15, &c. § 12, 13
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