Of complex ideas, may be defin-

ed, II. 178, § 12

Of mixed modes stand for arbi-
trary ideas, II. 182, § 2, 3: II.
223, § 44

Tie together the parts of their
complex ideas, II. 187, §

10

Stand always for the real essence,
II. 190, § 14
Why got, usually, before the

ideas are known, ibid. § 15
Of relations comprehended un-
der those of mixed modes, II.
191, § 16
General names of substances
stand for sorts, II. 192, § 1
Necessary to species, II. 220,
§39
Proper names belong only to
substances, II. 222, § 42
Of modes in their first applica-
- tion, II. 223-4, § 44, 45
Of substances in their first appli-
cation, II. 225-0, § 46, 47
Specific names stand for different
things in different men, II.
927, § 48

Are put in the place of the thing
supposed to have the real es-
sence of the species, ibid.
$49

Of mixed modes, doubtful often,
because of the great composi-
tion of the ideas they stand
for, II. 236, § 6
Because they want standards in
nature, II. 237, § 7

Of substances, doubtful, because

referred to patterns, that can-
not be known, or known but
imperfectly, II. 240, &c. §11,
12, 13, 14

In their philosophical use hard

to have settled significations,
II. 243, § 15
Instance, liquor, II. 244, § 16:
gold, II. 245, § 17

Of simple ideas, why least doubt-
ful, II. 240, § 18

Least compounded ideas have

the least dubious names, II.
247, § 19
Natural philosophy, not capable

of science, II. 384, §26: III.
79, § 10.

Yet very useful, III. 80. § 12
How to be improved, ibid.
What has hindered its improve-
ment, III. 81, § 12
Necessity, I. 227, § 13
Negative terms, II. 147, § 4

Names, signify the absence of
positive ideas, I. 111, § 5
Newton (Mr.) III. 29, § 11
Nothing that nothing cannot pro-
duce any thing, is demonstra-
tion, III. 51, § 3

Notions, I. 275, § 2
Number, I. 189

Modes of number the most dis-
tinct ideas, ibid. § 3
Demonstrations in numbers, the

most determinate, I. 190, § 4
The general measure, I. 193, §8
Affords the clearest idea of infi-

nity, I. 200, § 9
Numeration, what, I. 190, § 5
Names, necessary to it, ibid.
§ 5,6

And order, I. 192, § 7
Why not early in children, and
in some never, ibid.

0.

OBSCURITY, unavoidable in an-
cient authors, II. 240, § 10
The cause of it, in our ideas,
II. 103, § 3
Obstinate, they are most, who have
least examined, III. 93, § 3
Opinion, what, III. 89, § 3
How opinions grow up to prin-
ciples, I. 50, &c. § 22, 23, 24,
25, 26

Of others, a wrong ground of as-
sent, III. 91, § 6: III. 157,
§17
Organs: our organs suited to our
state, II. 15, &c. § 12, 13

P.

PAIN, present, works presently, I.

262, § 04

Its use, I. 105, § 4
Parrot mentioned by Sir W. T. II.
49. § 8

Holds a rational discourse, ibid.
Particles join parts, or whole sen-

tences together, II. 292, § 1
In them lies the beauty of well-

speaking, ibid. § 2

How their use is to be known,
II. 250, § 3

They express some action, or
posture of the mind, ibid. § 4
Pascal, his great memory, I. 133,
$9

Passion, I. 281, § 11

Passions, how they lead us into er.

rour, III. 100, § 11

Turn on pleasure and pain, I.
215, § 3

Passions are seldom single, I.
243, § 39

Perception threefold, I. 223, § 5
In perception, the mind for the
most part passive, I. 121, § 1
Is an impression made on the
mind, ibid. § 3, 4

In the womb, I. 122, § 5
Difference between it, and innate
ideas, ibid. § 6

Puts the difference between the
animal and vegetable king-
dom, I. 126, § 11
The several degrees of it, show
the wisdom and goodness of
the maker, ibid. § 12

Belongs to all animals, ibid. § 12,
13, 14

The first inlet of knowledge, I.
127, § 15

Person, what, II. 52, § 9

A forensic term, II. 65, § 26
The same consciousness alone
makes the same person,II.55,
§ 13: II. 62, § 23
The same soul without the same
consciousness, makes not the
same person, II. 56, § 14, &c.

Reward and punishment follow
personal identity, II. 59, §

18

Phancy, I. 132, § 8
Phantastical ideas, II. 116, § 1
Place, I. 49-50, § 7, 8

Use of place, I. 150, §9
Nothing but a relative position,
I. 151, § 10

Sometimes taken for the space a
body fills, I. 152, § 10
Twofold, I. 182, § 6: I. 183,
§ 6, 7

Pleasure and pain, I. 215, § 1:
I. 219, § 15, 16

Join themselves to most of our
ideas, I. 105, § 2

Pleasure, why joined to several ac-
tions, I. 105, § 3

Power, how we come by its idea,
I. 220, § 1

Active and passive, I. 221, §2
No passive power in God, no

active power in matter; both
active and passive in spirits,
ibid. § 2

Our idea of active power clearest
from reflection, ibid. § 4
Powers operate not on powers,
I. 230, § 18

Make a great part of the ideas of
substances, II. 12, § 7

Why, II. 13, § 8

How ordinarily got, I. 50, § 22,

&c.

Are to be examined, I. 52-3, §26,
27

Not innate, if the ideas, they are

made up of, are not innate, I.
54, § 1

Privative terms, II. 147, § 4
Probability, what, III. 88, &c.
$1,3

The grounds of probability, III.
90, § 4

In matter of fact, III. 96, § 6
How we are to judge, in pro-
babilities, III. 91, § 5
Difficulties in probabilities, III.
98, § 9.

Grounds of probability in specu-
lation, III. 100, §*12
Wrong measures of probability,
III. 150, § 7

How evaded by prejudiced

minds, III. 154-5, § 13, 14
Proofs, II. 299, § 3

Properties of specific essences, not
known, IÌ. 204, § 19

Of things very numerous, I. 405,
§ 10: II. 136, § 24
Propositions, identical, teach no-
thing, III. 40, § 2

Generical, teach nothing, III.43,
§4: III. 48, § 13
Wherein a part of the definition

is predicated of the subject,
teach nothing, II. 43-4, §
5,6

But the signification of the word,
III. 45, § 7

Concerning substances, generally
either trifling or uncertain,
III. 46, §9

Merely verbal, how to be known,

III. 48, § 12
Abstract terms, predicated one
of another, produce merely
verbal propositions, ibid.
Or part of a complex idea, pre-
dicated of the whole, III. 43,
§4: III: 48, § 13
More propositions,merely verbal,
than is suspected, III.48, § 13

Universal propositions concern

not existence, III. 49, § 1
What propositions concern ex-
istence, ibid.

Certain propositions, concerning
existence, are particular; con-
cerning abstract ideas, may be
general, III. 70, § 13
Mental, III. 1, § 3: III. 2, § 5
Verbal, ibid. § 3: ibid. § 5
Mental, hard to be treated, III.
1-2, §3, 4
Punishment, what, II. 89, § 5
And reward, follow conscious-
ness, II. 59, § 18: II. 65,§
26

An unconscious drunkard, why
punished, II. 61, § 22

Q.

QUALITIES: secondary quali-
ties, their connection, or in-
consistence, unknown, .II.
335, § 11

Of substances, scarce knowable,
but by experience, II. 336,
&c. § 14, 16

Of spiritual substances, less than
of corporeal, II. 339, § 17
Secondary, have no conceivable
connexion with the primary,
that produce them, II. 335,
&c. § 12, 13: II. 350, § 28
Of substances, depend on remote
causes, III. 14, § 11

Not to be known by descriptions,
II. 281, § 21

Secondary, how far capable of
demonstration, II. 302-4,
11, 12, 13

What, I. 112, § 10; I. 114, §
16

How said to be in things, II. 116,

Natural, II. 87, § 2
Instituted, II. 88, § 3
Moral, II. 89, § 4
Numerous, II. 99, § 17
Terminate in simple ideas, ibid.
$18

Our clear idea of relation, II.
100, § 19

Names of relations doubtful, II.
101, § 19

Without correlative terms, not so
commonly observed, II. 35, §2
Different from the things re-
lated, II. 36, § 4

Changes without any change in
the subject, ibid. § 5
Always between two, II, 37, § 6
All things capable of relation,
ibid. § 7

The idea of the relation, often
clearer than of the things re-
lated, II. 38, § 8

All terminate in simple ideas of
sensation and reflection, II.
39,9

Relative, II. 34, § 1

Some relative terms, taken for
external denominations, I.
36, § 2

Some for absolute, ibid § 3
How to be known, II. 39, § 10
Many words, though seeming

absolute, are relatives, II. 36,
§ 3, 4, 5
Religion, all men have time to in-
quire into, III. 147, § 3
But in many places are hindered
from inquiring, ibid. § 4
Remembrance, of great moment in
common life, I. 132, § 8
What, I. 69, § 20: I. 131, § 7
Reputation, of great force, in com-
mon life, 11. 95, § 12
Restraint, 1, 227, § 13
Resurrection, the author's notion
of it, II. 83, &c..

Not necessarily understood of
the same body, ibid. &c. The
meaning of his body, 2 Cor.
v. 10, 11. 70

The same body of Christ arose,

and why, II. 73, 74. How
the scripture constantly speaks
about it, II. 86

Revelation,

an unquestionable
ground of assent, III.102, §14
Belief, no proof of it, III. 143,
$ 15

Traditional revelation cannot

convey any new simple ideas,
III. 126, § 3

Not so sure, as our reason, or

senses, III. 128, § 4

In things of reason, no need of

revelation, III. 129, § 5
Cannot over-rule our clear know-

ledge, ibid. §5: III. 133, § 10
Must over-rule probabilities of
reason, III. 132, § 8,9

Reward, what, II. 89, § 5

Sensation, I. 78, § 3

Distinguishable from other per-
ceptions, II. 304, § 14
Explained, I. 117, § 21
What, I. 213, § 1

Senses, why we cannot conceive
other qualities, than the ob-
jects of our senses, I. 96, § 3
Learn to discern by exercise, II.
281, § 21

Much quicker would not be use-
ful to us, II. 15, § 12
Our organs of sense suited to our
state, ibid. &c. § 12, 13
Sensible knowledge is as certain
as we need, III. 67, § 8
Sensible knowledge goes not be-
yond the present act, III. 68,

$9

269, § 34

S.

SAGACITY, II. 299, § 3

Same, whether substance, mode,

or concrete, II. 66, § 28
Sand, white to the eye, pellucid in

a microscope, II. 15, § 11
Sceptical, no one so sceptical as to
doubt his own existence, III.
51, § 2
Schools, wherein faulty, II. 253,
§ 6, &c.

Science, divided into a considera-

tion of nature, of operation,
and of signs, III. 159
No science of natural bodies, II.
351, § 29

Scripture: interpretations of scrip-
ture not to be imposed, II.
249, § 23

Self, what makes it, II. 60, § 20:

II. 62-4, § 23, 24, 25
Self-love, II. 138, § 2

Partly cause of unreasonableness
in us, ibid.

Self-evident propositions, where to
be had, III. 20, &c.
Neither needed nor admitted
proof, III. 38, § 19

Simple ideas, L. 93, § 1

Not made by the mind, ibid. 2
Power of the mind over them,

I. 147, § 1

The materials of all our know-
ledge, I. 108, § 10
All positive, I. 109, § 1
Very different from their causes,
I. 109-10, § 2, 3

Sin, with different men, stands for
different actions, I. 48, § 19
Solidity, I. 99, § 1

Inseparable from body, I. 99, § 1
By it body fills space, I. 100, § 2
This idea got by touch, I. 99, § 1
How distinguished from space,
I. 100, § 3

How from hardness, I. 101, § 4
Something from eternity, demon-
strated, III. 51, § 3: III. 54,
§ 8

Sorrow, I. 218, § 8

Soul thinks not always, I. 81, § 9,
&c.

Not in sound sleep, I. 83, § 11,
&c.

Its immateriality, we know not,
II. 308-31, § 6: II. 320, &c.
Religion, not concerned in the
soul's immateriality, II. 332,
§ 6