The Carlyle AnthologyH. Holt, 1876 - 386 من الصفحات |
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الصفحة 7
... standing ? When was a god found ' agreeable ' to everybody ? The regular way is to hang , kill , crucify your gods , and execrate and trample them under your stupid hoofs for a century or two ; till you discover that they are gods ...
... standing ? When was a god found ' agreeable ' to everybody ? The regular way is to hang , kill , crucify your gods , and execrate and trample them under your stupid hoofs for a century or two ; till you discover that they are gods ...
الصفحة 9
... stands in the van of men ; fronting the peril which frightens back all others ; which , if it be not vanquished , will devour the others . Every noble crown is , and on Earth will forever be , a crown of thorns . -P . & P. III . 8 ...
... stands in the van of men ; fronting the peril which frightens back all others ; which , if it be not vanquished , will devour the others . Every noble crown is , and on Earth will forever be , a crown of thorns . -P . & P. III . 8 ...
الصفحة 21
... stand by the dangerous - true at every turn , how shall he know ? His virtues , all of them , will lie recorded in his knowledge . Nature , with her truth , remains to the bad , to the selfish and the pusillanimous forever a sealed book ...
... stand by the dangerous - true at every turn , how shall he know ? His virtues , all of them , will lie recorded in his knowledge . Nature , with her truth , remains to the bad , to the selfish and the pusillanimous forever a sealed book ...
الصفحة 22
... stand for passionate strength : now we have an outpouring of tumid fervour ; now a fruitless , asthmatic hunting after wit and humour . Grave or gay , enthusi- astic or derisive , admiring or despising , the dull man would be something ...
... stand for passionate strength : now we have an outpouring of tumid fervour ; now a fruitless , asthmatic hunting after wit and humour . Grave or gay , enthusi- astic or derisive , admiring or despising , the dull man would be something ...
الصفحة 27
... stand- ing wonder of our existence ; a true region of the Su- pernatural ; as it were , a second all - embracing Life , wherein our first individual Life becomes doubly and trebly alive , and whatever of Infinitude was in us bodies ...
... stand- ing wonder of our existence ; a true region of the Su- pernatural ; as it were , a second all - embracing Life , wherein our first individual Life becomes doubly and trebly alive , and whatever of Infinitude was in us bodies ...
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طبعات أخرى - عرض جميع المقتطفات
عبارات ومصطلحات مألوفة
Abbaye Prison amid Barabbas Bastille beautiful become Books Boswell brother Burns centuries character Charlotte Corday Dante dark death deep Diet of Worms discern divine earnest Earth Eternity everywhere face faculty false feeling fire forever French Revolution Gardes Françaises genius genuine German Literature gift Goethe hand heart Heaven History honour human humour infinite intellect James Boswell Jötun kind King laugh Launay lies light Literature living look Mammon man's means melodious Mephistopheles mind Mirabeau miracle moral mystery Nature never noble Odin once perhaps pity Place de Grève Poet poetic Poetry poor Prophet Protestantism Quack Religion sacred Schiller seems Shakspeare silent song sorrow sort soul speak speech spirit stand Stoicism strange struggle Swiss thee things thou thought tion true truth Universe Uttoxeter victory voice Voltaire whole wild wise withal word worship write
مقاطع مشهورة
الصفحة 57 - Thus, like some wild-flaming, wild-thundering train of Heaven's Artillery, does this mysterious MANKIND thunder and flame, in long-drawn, quicksucceeding grandeur, through the unknown Deep. Thus, like a God-created, fire-breathing Spirit-host, we emerge from the Inane ; haste stormfully across the astonished Earth ; then plunge again into the Inane.
الصفحة 5 - All true Work is sacred; in all true Work, were it but true handlabour, there is something of divineness. Labour, wide as the Earth, has its summit in Heaven. Sweat of the brow; and up from that to sweat of the brain, sweat of the heart; which includes all Kepler calculations, Newton meditations, all Sciences, all spoken Epics, all 20 acted Heroisms, Martyrdoms, — up to that 'Agony of bloody sweat,' which all men have called divine!
الصفحة 12 - Es leuchtet mir ein, I see a glimpse of it!' cries he elsewhere: 'there is in man a HIGHER than Love of Happiness: he can do without Happiness, and instead thereof find Blessedness!
الصفحة 156 - Poetry, therefore, we will call musical Thought. The Poet is he who thinks in that manner. At bottom, it turns still on power of intellect; it is a man's sincerity and depth of vision that makes him a Poet. See deep enough, and you see musically; the heart of Nature being everywhere music, if you can only reach it.
الصفحة 225 - It is well said, in every sense, that a man's religion is the chief fact with regard to him. A man's, or a nation of men's. By religion I do not mean here the church-creed which he 25 professes, the articles of faith which he will sign and, in words or otherwise, assert; not this wholly, in many cases not this at all. We see men of all kinds of professed creeds attain to almost all degrees of worth or worthlessness under each or any of them.
الصفحة 11 - Man's Unhappiness, as I construe, comes of his Greatness; it is because there is an Infinite in him, which with all his cunning he cannot quite bury under the Finite.
الصفحة 155 - A musical thought is one spoken by a mind that has penetrated into the inmost heart of the thing ; detected the inmost mystery of it, namely the melody that lies hidden in it ; the inward harmony of coherence which is its soul, whereby it exists, and has a right to be, here in this so world.
الصفحة 53 - Detached, separated ! I say there is no such separation : nothing hitherto was ever stranded, cast aside ; but all, were it only a withered leaf, works together with all ; is borne forward on the bottomless, shoreless flood of Action, and lives through perpetual metamorphoses.
الصفحة 118 - Pride was the source of that refusal, and the remembrance of it was painful. A few years ago I desired to atone for this fault. I went to Uttoxeter in very bad weather, and stood for a considerable time bareheaded in the rain, on the spot where my father's stall used to stand. In contrition I stood, and I hope the penance was expiatory.
الصفحة 17 - On the whole, we make too much of faults; the details of the business hide the real centre of it. Faults ? The greatest of faults, I should say, is to be conscious of none.